32
διοτι-C ου-D θελω-V1--PAI1S ο-
A--ASM θανατος-N2--ASM ο-
A--GSM αποθνησκω-V1--PAPGSM λεγω-V1--PAI3S κυριος-N2--NSM
Ezekiel 18:32
Apocalypse Revealed #209
209. 'Wretched and poor.' This symbolically means that they have no truths or goods.
Wretched and poor people mean, in the spiritual sense of the Word, people who lack concepts of truth and good, for they are spiritually wretched and poor. They are also meant by the people in the following passages:
I am wretched and poor, O Lord; be mindful of me. (Psalms 40:18) [NCBSP: Psalms 40:17], cf. Psalms 70:5)
Incline Your ear, O Jehovah, and answer me, for I am wretched and poor. (Psalms 86:1)
The impious bare the sword and bend their bow, to cast down the wretched and poor... (Psalms 37:14)
(The impious man) persecuted the wretched and poor man, even to slay the downcast in heart. (Psalms 109:16)
(God) will judge the wretched of the people; He will save the children of the poor... He will deliver the poor man when he cries, and the wretched man... (Psalms 72:4, 12-13)
Jehovah... delivers the wretched man from one who is too strong for him, and the poor man... from those who plunder him. (Psalms 35:10)
(The impious man) devises wicked plans to destroy the wretched with lying words, even when the poor man speaks justly. (Isaiah 37:7)
The wretched shall have their joy in Jehovah, and the poor of mankind shall exult in the Holy One of Israel. (Isaiah 29:19)
Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)
See also elsewhere, as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Psalms 9:18; 69:32-33; 74:21; 109:22; 140:12; Deuteronomy 15:11; 24:14; Luke 14:13, 21, 23.
The wretched and poor mean chiefly people who lack concepts of truth and goodness and yet desire them, since the rich mean people who possess concepts of truth and goodness (no. 206).
Arcana Coelestia #10562
10562. 'And You have said, I know you by name' means his character. This is clear from the meaning of 'knowing', in reference to Jehovah, as being aware of and foreseeing from eternity, dealt with in 5309; and from the meaning of 'name' as the character or essential nature of some state, reality, or person, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3004-3011, 3421, 6674, 6887, 8274, 8882, 9310. The character of Moses is implied in the statements that follow. From this it is evident that 'I know you by name', when said by Jehovah, means being aware of and foreseeing from eternity what someone is like.
