새 기독교 성경 공부

성경

 

Exodus 9

공부

   

1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM και-C ειπον-VF2-FAI2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P

2 ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS αλλα-C ετι-D ενκρατεω-V2--PAI2S αυτος- D--GSM

3 ιδου-I χειρ-N3--NSF κυριος-N2--GSM επιειμι-VF--FMI3S εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS ο- A--DPN εν-P ο- A--DPN πεδιον-N2N-DPN εν-P τε-X ο- A--DPM ιππος-N2--DPM και-C εν-P ο- A--DPN υποζυγιον-N2N-DPN και-C ο- A--DPF καμηλος-N2--DPF και-C βους-N3--DPM και-C προβατον-N2N-DPN θανατος-N2--NSM μεγας-A1P-NSM σφοδρα-D

4 και-C παραδοξαζω-VF--FAI1S εγω- P--NS εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VF--FAI3S απο-P πας-A3--GPM ο- A--GPM ο- A--GSM *ισραηλ-N---GSM υιος-N2--GPM ρητος-A1--ASM

5 και-C διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ορος-N2--ASM λεγω-V1--PAPNSM εν-P ο- A--DSF αυριον-D ποιεω-VF--FAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN επι-P ο- A--GSF γη-N1--GSF

6 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--DSF επαυριον-D και-C τελευταω-VAI-AAI3S πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN ο- A--GPM *αιγυπτιος-N2--GPM απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D τελευταω-VAI-AAI3S ουδεις-A3--ASN

7 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C ου-D τελευταω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ουδεις-A3--ASN βαρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--ASM λαος-N2--ASM

8 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM λαμβανω-VB--AAD2P συ- P--NP πληρης-A3H-APF ο- A--APF χειρ-N3--APF αιθαλη-N1--GSF καμιναια-N1A-GSF και-C πασσω-VA--AAD3S *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

9 και-C γιγνομαι-VC--APD3S κονιορτος-N2--NSM επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C ειμι-VF--FMI3S επι-P ο- A--APM ανθρωπος-N2--APM και-C επι-P ο- A--APN τετραποδος-A1B-APN ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P τε-X ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

10 και-C λαμβανω-VBI-AAI3S ο- A--ASF αιθαλη-N1--ASF ο- A--GSF καμιναια-N1A-GSF εναντιον-P *φαραω-N---GSM και-C πασσω-VAI-AAI3S αυτος- D--ASF *μωυσης-N1M-NSM εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S ελκος-N3E-NPN φλυκτις-N3D-NPF αναζεω-V2--PAPNPF εν-P ο- A--DPM ανθρωπος-N2--DPM και-C εν-P ο- A--DPN τετραπους-A3--DPN

11 και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM φαρμακος-N2--NPM ιστημι-VH--AAN εναντιον-P *μωυσης-N1M-GSM δια-P ο- A--APN ελκος-N3E-APN γιγνομαι-VBI-AMI3S γαρ-X ο- A--NPN ελκος-N3E-NPN εν-P ο- A--DPM φαρμακος-N2--DPM και-C εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

12 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM

13 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ορθριζω-VA--AAD2S ο- A--ASN πρωι-D και-C ιστημι-VH--AAD2S εναντιον-P *φαραω-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

14 εν-P ο- A--DSM γαρ-X νυν-D καιρος-N2--DSM εγω- P--NS εκ αποστελλω-V1--PAI1S πας-A3--APN ο- A--APN συναντημα-N3--APN εγω- P--GS εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS και-C ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS ινα-C οιδα-VX--XAS2S οτι-C ου-D ειμι-V9--PAI3S ως-C εγω- P--NS αλλος- D--NSM εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

15 νυν-D γαρ-X αποστελλω-VA--AAPNSM ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S συ- P--AS και-C ο- A--ASM λαος-N2--ASM συ- P--GS θανατος-N2--DSM και-C εκτριβω-VF--FMI2S απο-P ο- A--GSF γη-N1--GSF

16 και-C ενεκεν-P ουτος- D--GSM διατηρεω-VCI-API2S ινα-C ενδεικνυω-VA--AMS1S εν-P συ- P--DS ο- A--ASF ισχυς-N3U-ASF εγω- P--GS και-C οπως-C διααγγελλω-VD--APS3S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF

17 ετι-D ουν-X συ- P--NS ενποιεω-V2--PMI2S ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSN μη-D εκ αποστελλω-VA--AAN αυτος- D--APM

18 ιδου-I εγω- P--NS υω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D χαλαζα-N1A-ASF πολυς-A1--ASF σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VXI-XPI3S εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

19 νυν-D ουν-X κατασπευδω-VA--AAD2S συναγω-VB--AAN ο- A--APN κτηνος-N3E-APN συ- P--GS και-C οσος-A1--APN συ- P--DS ειμι-V9--PAI3S εν-P ο- A--DSN πεδιον-N2N-DSN πας-A3--NPM γαρ-X ο- A--NPM ανθρωπος-N2--NPM και-C ο- A--APN κτηνος-N3E-APN οσος-A1--APN αν-X ευρισκω-VC--APS3S εν-P ο- A--DSN πεδιον-N2N-DSN και-C μη-D ειςερχομαι-VB--AAS3S εις-P οικια-N1A-ASF πιπτω-VB--AAS3S δε-X επι-P αυτος- D--APN ο- A--NSF χαλαζα-N1A-NSF τελευταω-VF--FAI3S

20 ο- A--NSM φοβεω-V2--PMPNSM ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM ο- A--GPM θεραπων-N3--GPM *φαραω-N---GSM συναγω-VBI-AAI3S ο- A--APN κτηνος-N3E-APN αυτος- D--GSM εις-P ο- A--APM οικος-N2--APM

21 ος- --NSM δε-X μη-D προςεχω-VBI-AAI3S ο- A--DSF διανοια-N1A-DSF εις-P ο- A--ASN ρημα-N3M-ASN κυριος-N2--GSM αποιημι-VAI-AAI3S ο- A--APN κτηνος-N3E-APN εν-P ο- A--DPN πεδιον-N2N-DPN

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C ειμι-VF--FMI3S χαλαζα-N1A-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF επι-P τε-X ο- A--APM ανθρωπος-N2--APM και-C ο- A--APN κτηνος-N3E-APN και-C επι-P πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF επι-P ο- A--GSF γη-N1--GSF

23 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM διδωμι-VAI-AAI3S φωνη-N1--APF και-C χαλαζα-N1A-ASF και-C διατρεχω-V1I-IAI3S ο- A--ASN πυρ-N3--ASN επι-P ο- A--GSF γη-N1--GSF και-C βρεχω-VAI-AAI3S κυριος-N2--NSM χαλαζα-N1A-ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF

24 ειμι-V9--IAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSN πυρ-N3--NSN φλογιζω-V1--PAPNSN εν-P ο- A--DSF χαλαζα-N1A-DSF ο- A--NSF δε-X χαλαζα-N1A-NSF πολυς-A1--NSF σφοδρα-D σφοδρα-D οστις- X--NSF τοιουτος-A1--NSF ου-D γιγνομαι-VX--XAI3S εν-P *αιγυπτος-N2--DSF απο-P ος- --GSM γιγνομαι-VM--XMI3S επι-P αυτος- D--GSF εθνος-N3E-ASN

25 πατασσω-VAI-AAI3S δε-X ο- A--NSF χαλαζα-N1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C πας-A1S-ASF βοτανη-N1--ASF ο- A--ASF εν-P ο- A--DSN πεδιον-N2N-DSN πατασσω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF και-C πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--APN εν-P ο- A--DPN πεδιον-N2N-DPN συντριβω-VAI-AAI3S ο- A--NSF χαλαζα-N1A-NSF

26 πλην-D εν-P γη-N1--DSF *γεσεμ-N---GS ου-D ειμι-V9--IAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ου-D γιγνομαι-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

27 αποστελλω-VA--AAPNSM δε-X *φαραω-N---NSM καλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM αμαρτανω-VX--XAI1S ο- A--ASN νυν-D ο- A--NSM κυριος-N2--NSM δικαιος-A1A-NSM εγω- P--NS δε-X και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ασεβης-A3H-NPM

28 ευχομαι-VA--AMD2P ουν-X περι-P εγω- P--GS προς-P κυριος-N2--ASM και-C παυω-VA--AMD3S ο- A--GSN γιγνομαι-VC--APN φωνη-N1--APF θεος-N2--GSM και-C χαλαζα-N1A-ASF και-C πυρ-N3--ASN και-C εκ αποστελλω-VF2-FAI1S συ- P--AP και-C ουκετι-D προςτιθημι-VF--FMI2P μενω-V1--PAN

29 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *μωυσης-N1M-NSM ως-D αν-X εκερχομαι-VB--AAS1S ο- A--ASF πολις-N3I-ASF εκπεταννυμι-VF--FAI1S ο- A--APF χειρ-N3--APF εγω- P--GS προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VF--FMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D ειμι-VF--FMI3S ετι-D ινα-C γιγνωσκω-VZ--AAS2S οτι-C ο- A--GSM κυριος-N2--GSM ο- A--NSF γη-N1--NSF

30 και-C συ- P--NS και-C ο- A--NPM θεραπων-N3--NPM συ- P--GS επισταμαι-V6--PMI1S οτι-C ουδεπω-D φοβεω-VX--XMI2P ο- A--ASM κυριος-N2--ASM

31 ο- A--ASN δε-X λινον-N2N-NSN και-C ο- A--NSF κριθη-N1--NSF πλησσω-VDI-API3S ο- A--NSF γαρ-X κριθη-N1--NSF παραιστημι-VXI-XAPNSF ο- A--ASN δε-X λινον-N2N-NSN σπερματιζω-V1--PAPNSN

32 ο- A--NSM δε-X πυρος-N2--NSM και-C ο- A--NSF ολυρα-N1A-NSF ου-D πλησσω-VDI-API3S οψιμος-A1B-NPN γαρ-X ειμι-V9--IAI3S

33 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM εκτος-P ο- A--GSF πολις-N3I-GSF και-C εκπεταννυμι-VAI-AAI3S ο- A--APF χειρ-N3--APF προς-P κυριος-N2--ASM και-C ο- A--NPF φωνη-N1--NPF παυω-VAI-AMI3P και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NSM υετος-N2--NSM ου-D σταζω-VAI-AAI3S ετι-D επι-P ο- A--ASF γη-N1--ASF

34 οραω-VB--AAPNSM δε-X *φαραω-N---NSM οτι-C παυω-VM--XMI3S ο- A--NSM υετος-N2--NSM και-C ο- A--NSF χαλαζα-N1A-NSF και-C ο- A--NPF φωνη-N1--NPF προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN και-C βαρυνω-V1I-IAI3S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM

35 και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM καθαπερ-D λαλεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

스웨덴보그의 저서에서

 

Arcana Coelestia #7550

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7550. 'And in order that My name may be declared in the whole earth' means that thus the Lord may be acknowledged, where the Church exists, as the only God. This is clear from the meaning of 'name' as everything in its entirety by which the Lord is worshipped, dealt with in 2724, 3006, 6674, and since the most essential aspect of worship is the acknowledgement that the Lord is the only God, that His Human is Divine, and that from His Human emanates everything of faith and love, 'Jehovah's name being declared' means that the Lord should be acknowledged as the only God (for the Lord's Divine Human is 'the name of Jehovah', see 2628, 6887); and from the meaning of 'the earth' as the Church, dealt with just above in 7547. When it says here and in very many other places that Jehovah or the Lord desires His virtue or power to be seen, and His name to be declared, and elsewhere that He desires people to worship and adore Him in humility, it seems as though He desires to display His glory and loves to be adored for His own sake. But the truth of the matter is altogether different. It is not for His own sake but for that of the human race; He is moved not by self-glory but by love. For He wishes to be joined to the human race, and to impart eternal life and happiness to it. But this cannot be accomplished unless a person worships Him in humility; and such humble worship does not exist unless the person acknowledges and believes that he himself is dust and ashes, that is, nothing but evil, that Jehovah or the Lord is the Greatest and Most Holy One, and that of himself he does not dare to approach Him. When a person worships Him in such humility the Lord can enter in with the life of His love, bringing him heaven and eternal happiness. This is the reason why Jehovah or the Lord extols His power and glory to so great an extent in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #6674

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6674. 'Of whom the name of the one was Shiphrah, and the name of the other Puah' means the nature and state of the natural where that factual knowledge resided. This is clear from the meaning of 'the name' as the essential nature, dealt with in 144, 145, 1896, 2009, and also the state, 1946, 2643, 3422, 4298. For the names contained in the Word all serve to mean different realities, each name embodying in a nutshell all the characteristics, thus the nature and state of that reality to which it refers. Here therefore the names Shiphrah and Puah mean the nature and state of the natural where true factual knowledge resides since this is the reality to which those names refer, as is evident from what appears immediately before this in 6673. A person who is unaware of the fact that a name serves to mean the nature and state of the reality to which it refers can only think that no more than the name is meant when that name is mentioned.

[2] Thus he can only think that when the Lord speaks of His name no more than this is meant, when in fact what is meant is the essential nature of the worship of Him, that is to say, every aspect of faith and charity through which He is to be worshipped, as in Matthew,

Where two or three are gathered together in My name, there am I in the midst of them. Matthew 18:20.

Not the name is meant here, but worship flowing from faith and charity. In John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name. John 1:12.

Here also 'name' is used to mean faith and charity from which the Lord is worshipped. In the same gospel,

These things have been written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

Here the meaning is similar.

[3] In the same gospel,

If you ask anything in My name, I will do it. John 14:13-14.

And elsewhere,

Whatever you ask the Father in My name He will give it to you. John 15:16-17; 16:23-24.

The real meaning here is not that they were to ask the Father in the Lord's name, but that they were to ask the Lord Himself. For no access lies open to Divine Good, which is the Father, 3704, except through the Lord's Divine Human, as the various Churches also well know. This being so, asking the Lord Himself is a request made in accordance with the truths of faith; and if the request is indeed made in accord with them it is granted, as He Himself also says in the place in John quoted immediately before - If you ask anything in My name, I will do it. This matter is made even clearer by the fact that the Lord is meant by Jehovah's 'name', when mentioned as follows in Moses,

I send an angel before you to guard you on the way. Take notice of His face, and hearken to His voice, and do not provoke Him, since My name is in the midst of Him. Exodus 23:20-21.

[4] In John,

Father, glorify Your name. A voice came from heaven, I have both glorified it and will glorify it again. John 12:28.

In the same gospel,

I have manifested Your name to the men (homo) whom You gave to Me out of the world. I made known to them Your name, and I will make it known, that the love with which You have loved Me may be in them, and I in them. John 17:6, 26.

From these quotations it is evident that the Lord's Divine Human is Jehovah's name or whole essential nature. Consequently all Divine worship begins in the Divine Human; and the Divine Human is what one is to worship, for by worshipping this one worships the Divine Himself, no thought of whom can otherwise be formed. And if no such thought can be formed, there can be no communion with Him either.

[5] The truth that the Lord's 'name' is everything constituting the faith and love through which He is to be worshipped is still further evident from the following places: In Matthew,

You will be hated by everyone for My name's sake. Matthew 10:22.

In the same gospel,

He who receives one little child like this in My name receives Me. Matthew 18:5.

In the same gospel,

Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold. Matthew 19:29.

In the same gospel,

They shouted, Hosanna to the Son of David! Blessed is He who comes in the name of the Lord. Matthew 21:9.

In Luke,

Truly I tell you; for you will not see Me until [the time] comes so that you say, Blessed is He who comes in the name of the Lord! Luke 13:35.

In Mark,

Whoever gives you drink from a cup of water in My name because you are Christ's, truly I say to you, he will not lose his reward. Mark 9:41.

In Luke,

The seventy returned with joy, saying, Lord, even the demons are obedient to us in Your name. Jesus said to them, Do not rejoice in this, that the spirits are obedient to you, but rejoice rather that your names have been written in heaven. Luke 10:17, 20.

'Names written in heaven' are not those people's their faith and charity.

[6] Much the same is meant by 'names written in the Apocalypse,

You have a few names also in Sardis, who have not soiled their garments. He who conquers will be clad in white garments and I will not blot his name out of the book of life; and I will confess his name before the Father and before His angels. Revelation 3:4-5.

Like wise in John,

The one entering by the door is the shepherd of the sheep; he calls his own sheep by name. John 10:2-3.

In Exodus,

Jehovah said to Moses, I know you by name. Exodus 33:12, 17.

In John,

Many believed in His name, seeing His signs which He did. John 2:13.

[7] In the same gospel,

He who believes in Him is not judged: but he who does not believe is judged already because he has not be lifted in the name of the only begotten Son of God. John 3:18.

In Isaiah,

They will fear the name of Jehovah from the west. Isaiah 59:19.

In Micah,

All the peoples walk in the name of their God and we will walk in the name of our God. Micah 4:5.

In Moses it says they were to worship Jehovah God in the place which He would choose and in which He would put His name. Deuteronomy 12:5, 11, 14. Similar phrases occur in Isaiah 18:7 and Jeremiah 7:12, and in many other places besides these, such as Isaiah 26:8, 13; 41:25; 43:7; 49:1; 50:10; 52:5; 26:16; Ezekiel 20:14, 44; 36:21-23; Micah 5:4; Malachi 1:11; Deuteronomy 10:8; Revelation 2:17; 3:12; 13:8; 14:11; 15:2; 17:8; 19:12-13, 16; 22:3-4.

[8] The fact that Jehovah's name means everything involved in the worship of Him, thus in the highest sense everything that goes out from the Lord, is clear in the Blessing,

Jehovah bless you and keep you;

Jehovah make His face shine upon you and be merciful to you;

Jehovah lift up His face upon you and give you peace.

So shall they put My name upon the sons of Israel. Numbers 6:23-27.

From all this one may now see what is meant by the following commandment in the Decalogue,

You shall not take the name of your God in vain, for Jehovah will not hold him innocent who has taken His name in vain. Exodus 20:7.

One may likewise see what is meant in the Lord's Prayer by hallowed be Your name, Matthew 6:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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