성경

 

Exodus 32

공부

   

1 και-C οραω-VB--AAPNSM ο- A--NSM λαος-N2--NSM οτι-C χρονιζω-VX--XAI3S *μωυσης-N1M-NSM καταβαινω-VZ--AAN εκ-P ο- A--GSN ορος-N3E-GSN συνιστημι-VHI-AAI3S ο- A--NSM λαος-N2--NSM επι-P *ααρων-N---DSM και-C λεγω-V1--PAI3P αυτος- D--DSM αναιστημι-VH--AAD2S και-C ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

2 και-C λεγω-V1--PAI3S αυτος- D--DPM *ααρων-N---NSM περιαιρεω-VB--AMD2P ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN ο- A--GPF γυνη-N3K-GPF συ- P--GP και-C θυγατηρ-N3--GPF και-C φερω-VA--AAD2P προς-P εγω- P--AS

3 και-C περιαιρεω-VAI-AMI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C φερω-VAI-AAI3P προς-P *ααρων-N---ASM

4 και-C δεχομαι-VAI-AMI3S εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C πλασσω-VAI-AAI3S αυτος- D--APN εν-P ο- A--DSF γραφις-N3D-DSF και-C ποιεω-VAI-AAI3S αυτος- D--APN μοσχος-N2--ASM χωνευτος-A1--ASM και-C ειπον-VBI-AAI3S ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

5 και-C οραω-VB--AAPNSM *ααρων-N---NSM οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN κατεναντι-P αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S *ααρων-N---NSM λεγω-V1--PAPNSM εορτη-N1--NSF ο- A--GSM κυριος-N2--GSM αυριον-D

6 και-C ορθριζω-VA--AAPNSM ο- A--DSF επαυριον-D αναβιβαζω-VAI-AAI3S ολοκαυτωμα-N3M-APN και-C προςφερω-VAI-AAI3S θυσια-N1A-ASF σωτηριον-N2N-GSN και-C καταιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM εσθιω-VB--AAN και-C πινω-VB--AAN και-C αναιστημι-VHI-AAI3P παιζω-V1--PAN

7 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2S ο- A--ASN ταχος-N3E-ASN εντευθεν-D καταβαινω-VZ--AAD2S ανομεω-VAI-AAI3S γαρ-X ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

8 παραβαινω-VZI-AAI3P ταχυς-A3U-ASN εκ-P ο- A--GSF οδος-N2--GSF ος- --GSF εντελλομαι-VAI-AMI2S αυτος- D--DPM ποιεω-VAI-AAI3P εαυτου- D--DPM μοσχος-N2--ASM και-C προςκυνεω-VX--XAI3P αυτος- D--DSM και-C θυω-VX--XAI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C νυν-D εαω-VA--AAD2S εγω- P--AS και-C θυμοω-VC--APPNSM οργη-N1--DSF εις-P αυτος- D--APM εκτριβω-VF--FAI1S αυτος- D--APM και-C ποιεω-VF--FAI1S συ- P--AS εις-P εθνος-N3E-ASN μεγας-A1P-ASN

11 και-C δεω-VCI-API3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM και-C ειπον-VBI-AAI3S ινα-C τις- I--NSN κυριος-N2--VSM θυμοω-V4--PMI2S οργη-N1--DSF εις-P ο- A--ASM λαος-N2--ASM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εν-P ισχυς-N3U-DSF μεγας-A1--DSF και-C εν-P ο- A--DSM βραχιων-N3N-DSM συ- P--GS ο- A--DSM υψηλος-A1--DSM

12 μηποτε-D ειπον-VB--AAS3P ο- A--NPM *αιγυπτιος-N2--NPM λεγω-V1--PAPNPM μετα-P πονηρια-N1A-GSF εκαγω-VBI-AAI3S αυτος- D--APM αποκτεινω-VA--AAN εν-P ο- A--DPN ορος-N3E-DPN και-C εκ ανααλισκω-VA--AAN αυτος- D--APM απο-P ο- A--GSF γη-N1--GSF παυω-VA--AMD2S ο- A--GSF οργη-N1--GSF ο- A--GSM θυμος-N2--GSM συ- P--GS και-C ιλεως-A1B-NSM γιγνομαι-VB--AMD2S επι-P ο- A--DSF κακια-N1A-DSF ο- A--GSM λαος-N2--GSM συ- P--GS

13 μιμνησκω-VS--APPNSM *αβρααμ-N---GSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---GSM ο- A--GPM σος-A1--GPM οικετης-N1M-GPM ος- --DPM ομνυμι-VAI-AAI2S κατα-P σεαυτου- D--GSM και-C λαλεω-VAI-AAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM πολυπληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GP ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN και-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF ος- --ASF ειπον-VAI-AAI2S διδωμι-VO--AAN ο- A--DSN σπερμα-N3M-DSN αυτος- D--GPM και-C καταεχω-VF--FAI3P αυτος- D--ASF εις-P ο- A--ASM αιων-N3W-ASM

14 και-C ιλασκομαι-VCI-API3S κυριος-N2--NSM περι-P ο- A--GSF κακια-N1A-GSF ος- --GSF ειπον-VBI-AAI3S ποιεω-VA--AAN ο- A--ASM λαος-N2--ASM αυτος- D--GSM

15 και-C αποστρεφω-VA--AAPNSM *μωυσης-N1M-NSM καταβαινω-VZI-AAI3S απο-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM πλαξ-N3K-NPF λιθινος-A1--NPF καταγραφω-VP--XPPNPF εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GPF ενθεν-D και-C ενθεν-D ειμι-V9--IAI3P γραφω-VP--XPPNPF

16 και-C ο- A--NPF πλαξ-N3K-NPF εργον-N2N-NSN θεος-N2--GSM ειμι-V9--IAI3P και-C ο- A--NSF γραφη-N1--NSF γραφη-N1--NSF θεος-N2--GSM ειμι-V9--PAI3S κολαπτω-VP--XPPNSF εν-P ο- A--DPF πλαξ-N3K-DPF

17 και-C ακουω-VA--AAPNSM *ιησους-N---NSM ο- A--ASF φωνη-N1--ASF ο- A--GSM λαος-N2--GSM κραζω-V1--PAPGPM λεγω-V1--PAI3S προς-P *μωυσης-N1M-ASM φωνη-N1--NSF πολεμος-N2--GSM εν-P ο- A--DSF παρεμβολη-N1--DSF

18 και-C λεγω-V1--PAI3S ου-D ειμι-V9--PAI3S φωνη-N1--NSF εκαρχω-V1--PAPGPM κατα-P ισχυς-N3U-ASF ουδε-C φωνη-N1--NSF εκαρχω-V1--PAPGPM τροπη-N1--GSF αλλα-C φωνη-N1--ASF εκαρχω-V1--PAPGPM οινος-N2--GSM εγω- P--NS ακουω-V1--PAI1S

19 και-C ηνικα-D εγγιζω-V1I-IAI3S ο- A--DSF παρεμβολη-N1--DSF οραω-V3--PAI3S ο- A--ASM μοσχος-N2--ASM και-C ο- A--APM χορος-N2--APM και-C οργιζω-VS--APPNSM θυμος-N2--DSM *μωυσης-N1M-NSM ριπτω-VAI-AAI3S απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GSM ο- A--APF δυο-M πλαξ-N3K-APF και-C συντριβω-VAI-AAI3S αυτος- D--APF υπο-P ο- A--ASN ορος-N3E-ASN

20 και-C λαμβανω-VB--AAPNSM ο- A--ASM μοσχος-N2--ASM ος- --ASM ποιεω-VAI-AAI3P κατακαιω-VAI-AAI3S αυτος- D--ASM εν-P πυρ-N3--DSN και-C κατααλεω-VAI-AAI3S αυτος- D--ASM λεπτος-A1--ASM και-C σπειρω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN υδωρ-N3--ASN και-C ποτιζω-VAI-AAI3S αυτος- D--ASN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM τις- I--ASN ποιεω-VAI-AAI3S συ- P--DS ο- A--NSM λαος-N2--NSM ουτος- D--NSM οτι-C επιαγω-VBI-AAI2S επι-P αυτος- D--APM αμαρτια-N1A-ASF μεγας-A1--ASF

22 και-C ειπον-VBI-AAI3S *ααρων-N---NSM προς-P *μωυσης-N1M-ASM μη-D οργιζω-V1--PMD2S κυριος-N2--VSM συ- P--NS γαρ-X οιδα-VX--XAI2S ο- A--ASN ορμημα-N3M-ASN ο- A--GSM λαος-N2--GSM ουτος- D--GSM

23 λεγω-V1--PAI3P γαρ-X εγω- P--DS ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

24 και-C ειπον-VAI-AAI1S αυτος- D--DPM ει-C τις- I--DSM υποαρχω-V1--PAI3S χρυσιον-N2N-NPN περιαιρεω-VB--AMD2P και-C διδωμι-VAI-AAI3P εγω- P--DS και-C ριπτω-VAI-AAI1S εις-P ο- A--ASN πυρ-N3--ASN και-C εκερχομαι-VBI-AAI3S ο- A--NSM μοσχος-N2--NSM ουτος- D--NSM

25 και-C οραω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM οτι-C διασκεδαζω-VT--XPI3S διασκεδαζω-VAI-AAI3S γαρ-X αυτος- D--APM *ααρων-N---NSM επιχαρμα-N3M-ASN ο- A--DPM υπεναντιος-A1A-DPM αυτος- D--GPM

26 ιστημι-VHI-AAI3S δε-X *μωυσης-N1M-NSM επι-P ο- A--GSF πυλη-N1--GSF ο- A--GSF παρεμβολη-N1--GSF και-C ειπον-VBI-AAI3S τις- I--NSM προς-P κυριος-N2--ASM ειμι-V9--PAD3S προς-P εγω- P--AS συνερχομαι-VBI-AAI3P ουν-X προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *λευι-N---GSM

27 και-C λεγω-V1--PAI3S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM τιθημι-VE--AMD2P εκαστος-A1--NSM ο- A--ASF εαυτου- D--GSM ρομφαια-N1A-ASF επι-P ο- A--ASM μηρος-N2--ASM και-C διαερχομαι-VA--AAD2P και-C ανακαμπτω-VA--AAD2P απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF δια-P ο- A--GSF παρεμβολη-N1--GSF και-C αποκτεινω-VA--AAD2P εκαστος-A1--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM πλησιον-D αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM εγγυς-D αυτος- D--GSM

28 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *λευι-N---GSM καθα-D λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C πιπτω-VAI-AAI3P εκ-P ο- A--GSM λαος-N2--GSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εις-P τρισχιλιοι-A1A-APM ανηρ-N3--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM πληροω-VAI-AAI2P ο- A--APF χειρ-N3--APF συ- P--GP σημερον-D κυριος-N2--DSM εκαστος-A1--NSM εν-P ο- A--DSM υιος-N2--DSM η-C ο- A--DSM αδελφος-N2--DSM διδωμι-VC--APN επι-P συ- P--AP ευλογια-N1A-ASF

30 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF αυριον-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM συ- P--NP αμαρτανω-VX--XAI2P αμαρτια-N1A-ASF μεγας-A1--ASF και-C νυν-D αναβαινω-VF--FMI1S προς-P ο- A--ASM θεος-N2--ASM ινα-C εκιλασκομαι-VA--AMS1S περι-P ο- A--GSF αμαρτια-N1A-GSF συ- P--GP

31 υποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S δεομαι-V1--PMI1S κυριος-N2--VSM αμαρτανω-VX--XAI3S ο- A--NSM λαος-N2--NSM ουτος- D--NSM αμαρτια-N1A-ASF μεγας-A1--ASF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM θεος-N2--APM χρυσους-A1C-APM

32 και-C νυν-D ει-C μεν-X αποιημι-V1--PAI2S αυτος- D--DPM ο- A--ASF αμαρτια-N1A-ASF αποιημι-VB--AAD2S ει-C δε-X μη-D εκαλειφω-VA--AAD2S εγω- P--AS εκ-P ο- A--GSF βιβλος-N2--GSF συ- P--GS ος- --GSF γραφω-VAI-AAI2S

33 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ει-C τις- I--NSM αμαρτανω-VX--XAI3S ενωπιον-P εγω- P--GS εκαλειφω-VF--FAI1S αυτος- D--ASM εκ-P ο- A--GSF βιβλος-N2--GSF εγω- P--GS

34 νυνι-D δε-X βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C οδηγεω-VA--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VAI-AAI1S συ- P--DS ιδου-I ο- A--NSM αγγελος-N2--NSM εγω- P--GS προπορευομαι-V1--PMI3S προ-P προσωπον-N2N-GSN συ- P--GS ος- --DSF δε-X αν-X ημερα-N1A-DSF επισκεπτω-V1--PMS1S επιαγω-VF--FAI1S επι-P αυτος- D--APM ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM

35 και-C πατασσω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM περι-P ο- A--GSF ποιησις-N3I-GSF ο- A--GSM μοσχος-N2--GSM ος- --GSM ποιεω-VAI-AAI3S *ααρων-N---NSM

   

스웨덴보그의 저서에서

 

Arcana Coelestia #10430

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10430. 'And you, let Me alone' means that they should not be so stubbornly insistent. This is clear from the meaning of 'letting alone', when said by Jehovah regarding that nation, as that they should not be so stubbornly insistent. For that nation was not chosen by the Lord but accepted by Him because they stubbornly insisted on it, see 4290, 4293, 7051, 7439. For that nation more than all others throughout the whole world was capable of fasting, prostrating themselves, rolling in ashes, and lamenting for days on end, and of not leaving off till they got what they wanted. But they behaved in that stubborn way solely for the sake of themselves, that is to say, because they were inflamed by the most fiery self-love and love of the world, and not for the sake of what was God's. People who go on like this are indeed heard; but even so they do not receive anything of heaven and the Church within themselves, only such things as belong to the world, provided that they adhere to statutes and laws in the outward form they take. This is why in the next life they are among those in hell, except for some who have been governed by what is good, and except for their young children. From all this it is evident that 'you, let Me alone' means that they should not be so stubbornly insistent.

Deuteronomy 31:19.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #4293

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4293. In the internal historical sense 'for as a prince you have contended with God and with men, and have prevailed' means on account of the stubborn perverseness which was a product of their false delusions and evil desires. This becomes clear from the meaning of 'God' and the meaning of 'men' as truths and goods, dealt with above in 4287, though here the selfsame words have the opposite meaning because in this internal historical sense they are expressions used in reference to the descendants of Jacob, with whom no truths or goods were present interiorly, as shown above, only falsities and evils. Falsities are false delusions because they are the product of such delusions, and evils are evil desires because they are the product of such desires.

[2] As regards that nation's insistence that they should play the representative part, that is, that they themselves should constitute the Church in preference to all nations throughout the whole world, see above in 4290. More than this it is the fact that they were allowed to do so on account of the stubborn perverseness which was a product of their false delusions and of their evil desires that is meant here. No one can know the nature of those delusions and desires unless he has some contact with them in the next life. To enable me to know, such contact has been granted to me, for I have talked on several occasions to those people there. They love themselves and worldly wealth more than anybody else does, and above all they fear loss of position as well as loss of gain more than anybody else does. Consequently today as in former times they despise everyone else in comparison with themselves; they are also utterly intent on the acquisition of wealth, and in addition are full of fear. Because that nation has been like this since ancient times they were better able than others to be kept in external holiness devoid of all internal holiness, and so in outward form to represent things that constituted the Church It was these false delusions and evil desires that produced such stubborn perverseness.

[3] This is also apparent from many things which are mentioned regarding them in the historical narratives of the Word. After being punished they were able to demonstrate an external humility such as no other nation could do, for they were able for whole days to lie prostrate on the ground and to roll themselves in the dust and not get up until the third day. They were also able for many days to beat their breasts, and to go around in sackcloth, in tattered garments, with ashes or dust sprinkled over their head. They were able to fast continuously for many days, and during that time to burst into bitter tears. But these were the expressions solely of bodily and earthly love, and a fear of losing their pre-eminence and worldly wealth. For there was not anything internal which moved them since they did not know at all, and did not even wish to know, what the internal was, such as the matter of a life after death, or that of eternal salvation.

[4] From this it may be seen that because their nature was such they had to be dispossessed of all internal holiness, for this holiness accords in no way at all with the kind of external holiness that has just been described; indeed the two are utterly contrary to each other. It may also be seen that they were better able than others to play the part of a representative of the Church, that is to say, to represent holy things in external form, devoid of all internal holiness; and that thus by means of that nation some kind of communication with the heavens was possible, see 4288.

  
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Thanks to the Swedenborg Society for the permission to use this translation.