새 기독교 성경 공부

성경

 

Jeremiah 39

공부

   

1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM παρά-P κύριος-N2--GSM πρός-P *ἰερεμίας-N1T-ASM ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM δέκατος-A1--DSM ὁ- A--DSM βασιλεύς-N3V-DSM *σεδεκιας-N1T-DSM οὗτος- D--NSM ἐνιαυτός-N2--NSM ὀκτωκαιδέκατος-A1--NSM ὁ- A--DSM βασιλεύς-N3V-DSM *ναβουχοδονοσορ-N---GSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF

2 καί-C δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF χαρακόω-VAI-AAI3S ἐπί-P *ἰερουσαλήμ-N---ASF καί-C *ἰερεμίας-N1T-NSM φυλάσσω-V1I-IMI3S ἐν-P αὐλή-N1--DSF ὁ- A--GSF φυλακή-N1--GSF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P οἶκος-N2--DSM ὁ- A--GSM βασιλεύς-N3V-GSM

3 ἐν-P ὅς- --DSF κατακλείω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM *σεδεκιας-N1T-NSM λέγω-V1--PAPNSM διά-P τίς- I--ASN σύ- P--NS προφητεύω-V1--PAI2S λέγω-V1--PAPNSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF ἐν-P χείρ-N3--DPF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαμβάνω-VF--FMI3S αὐτός- D--ASF

4 καί-C *σεδεκιας-N1T-NSM οὐ-D μή-D σώζω-VC--APS3S ἐκ-P χείρ-N3--GSF ὁ- A--GPM *χαλδαῖος-N2--GPM ὅτι-C παράδοσις-N3I-DSF παραδίδωμι-VC--FPI3S εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαλέω-VF--FAI3S στόμα-N3M-NSN αὐτός- D--GSM πρός-P στόμα-N3M-ASN αὐτός- D--GSM καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VF--FMI3P

5 καί-C εἰςἔρχομαι-VF--FMI3S *σεδεκιας-N1T-NSM εἰς-P *βαβυλών-N3W-ASF καί-C ἐκεῖ-D καταἵζω-VF2-FMI3S

6 καί-C λόγος-N2--NSM κύριος-N2--GSM γίγνομαι-VCI-API3S πρός-P *ἰερεμίας-N1T-ASM λέγω-V1--PAPNSM

7 ἰδού-I *αναμεηλ-N---NSM υἱός-N2--NSM *σαλωμ-N---GSM ἀδελφός-N2--GSM πατήρ-N3--GSM σύ- P--GS ἔρχομαι-V1--PMI3S πρός-P σύ- P--AS λέγω-V1--PAPNSM κτάομαι-VA--AMD2S σεαυτοῦ- D--DSM ὁ- A--ASM ἀγρός-N2--ASM ἐγώ- P--GS ὁ- A--ASM ἐν-P *αναθωθ-N---DPF ὅτι-C σύ- P--DS κρίμα-N3M-ASN παραλαμβάνω-VB--AAN εἰς-P κτῆσις-N3I-ASF

8 καί-C ἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS *αναμεηλ-N---NSM υἱός-N2--NSM *σαλωμ-N---GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--GSF φυλακή-N1--GSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κτάομαι-VA--AMD2S ὁ- A--ASM ἀγρός-N2--ASM ἐγώ- P--GS ὁ- A--ASM ἐν-P γῆ-N1--DSF *βενιαμίν-N---GSM ὁ- A--ASM ἐν-P *αναθωθ-N---DPF ὅτι-C σύ- P--DS κρίμα-N3M-ASN κτάομαι-VA--AMN καί-C σύ- P--NS πρεσβύτερος-A1A-NSMS καί-C γιγνώσκω-VZI-AAI1S ὅτι-C λόγος-N2--NSM κύριος-N2--GSM εἰμί-V9--PAI3S

9 καί-C κτάομαι-VAI-AMI1S ὁ- A--ASM ἀγρός-N2--ASM *αναμεηλ-N---GSM υἱός-N2--GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ἵστημι-VAI-AAI1S αὐτός- D--DSM ἑπτά-M σίκλος-N2--APM καί-C δέκα-M ἀργύριον-N2N-GSN

10 καί-C γράφω-VAI-AAI1S εἰς-P βιβλίον-N2N-ASN καί-C σφραγίζω-VAI-AMI1S καί-C διαμαρτυρέω-VAI-AMI1S μάρτυς-N3--APM καί-C ἵστημι-VAI-AAI1S ὁ- A--ASN ἀργύριον-N2N-ASN ἐν-P ζυγός-N2--DSM

11 καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF ὁ- A--ASN σφραγίζω-VTI-XMPASN καί-C ὁ- A--ASN ἀναγιγνώσκω-VT--XMPASM

12 καί-C δίδωμι-VAI-AAI1S αὐτός- D--ASN ὁ- A--DSM *βαρουχ-N---DSM υἱός-N2--DSM *νηριος-N2--GSM υἱός-N2--GSM *μαασαιας-N1T-GSM κατά-P ὀφθαλμός-N2--APM *αναμεηλ-N---GSM υἱός-N2--GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM ἵστημι-VXI-XAPGPM καί-C γράφω-V1--PAPGPM ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ὁ- A--GSF κτῆσις-N3I-GSF καί-C κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM *ἰουδαῖος-N2--GPM ὁ- A--GPM ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--GSF φυλακή-N1--GSF

13 καί-C συντάσσω-VAI-AAI1S ὁ- A--DSM *βαρουχ-N---DSM κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM λέγω-V1--PAPNSM

14 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM λαμβάνω-VB--AAD2S ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF οὗτος- D--ASN καί-C ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--ASN ἀναγιγνώσκω-VT--XMPASN καί-C τίθημι-VF--FAI2S αὐτός- D--ASN εἰς-P ἀγγεῖον-N2N-ASN ὀστράκινος-A1--ASN ἵνα-C διαμένω-VA--AAS3S ἡμέρα-N1A-GSF πολύς-A3C-NPM

15 ὅτι-C οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἔτι-D κτάομαι-VC--FPI3P ἀγρός-N2--NPM καί-C οἰκία-N1A-NPF καί-C ἀμπελών-N3W-NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

16 καί-C προςεὔχομαι-VA--AMI1S πρός-P κύριος-N2--ASM μετά-P ὁ- A--ASN δίδωμι-VO--AAN ἐγώ- P--AS ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF πρός-P *βαρουχ-N---ASM υἱός-N2--ASM *νηριου-N---GSM λέγω-V1--PAPNSM

17 ὦ-I κύριος-N2--VSM σύ- P--NS ποιέω-VAI-AAI2S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS ὁ- A--DSF μέγας-A1--DSF καί-C ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM καί-C ὁ- A--DSM μετέωρος-A1B-DSM οὐ-D μή-D ἀποκρύπτω-VD--APS3S ἀπό-P σύ- P--GS οὐδείς-A3--ASN

18 ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF καί-C ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-APF πατήρ-N3--GPM εἰς-P κόλπος-N2--APM τέκνον-N2N-GPN αὐτός- D--GPM μετά-P αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM καί-C ἰσχυρός-A1A-NSM

19 κύριος-N2--NSM μέγας-A1--GSF βουλή-N1--GSF καί-C δυνατός-A1--NSM ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM καί-C μεγαλώνυμος-A1B-NSM κύριος-N2--NSM ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS εἰς-P ὁ- A--APF ὁδός-N2--APF ὁ- A--GPM υἱός-N2--GPM ὁ- A--GPM ἄνθρωπος-N2--GPM δίδωμι-VO--AAN ἕκαστος-A1--DSM κατά-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM

20 ὅς- --NSM ποιέω-VAI-AAI2S σημεῖον-N2N-APN καί-C τέρας-N3T-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF καί-C ἐν-P *ἰσραήλ-N---DSM καί-C ἐν-P ὁ- A--DPM γηγενής-A3H-DPM καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM ὄνομα-N3M-ASN ὡς-C ὁ- A--NSF ἡμέρα-N1A-NSF οὗτος- D--NSF

21 καί-C ἐκἄγω-VBI-AAI2S ὁ- A--ASM λαός-N2--ASM σύ- P--GS *ἰσραήλ-N---ASM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐν-P σημεῖον-N2--DPN καί-C ἐν-P τέρας-N3T-DPN καί-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P ὅραμα-N3M-DPN μέγας-A1--DPN

22 καί-C δίδωμι-VAI-AAI2S αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅς- --ASF ὄμνυμι-VAI-AAI2S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN

23 καί-C εἰςἔρχομαι-VBI-AAI3P καί-C λαμβάνω-VBI-AAI3P αὐτός- D--ASF καί-C οὐ-D ἀκούω-VAI-AAI3P ὁ- A--GSF φωνή-N1--GSF σύ- P--GS καί-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN σύ- P--GS οὐ-D πορεύομαι-VCI-API3P ἅπας-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI2S αὐτός- D--DPM οὐ-D ποιέω-VAI-AAI3P καί-C ποιέω-VAI-AAI2S συνβαίνω-VZ--AAN αὐτός- D--DPM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN

24 ἰδού-I ὄχλος-N2--NSM ἥκω-V1--PAI3S εἰς-P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF συνλαμβάνω-VB--AAN αὐτός- D--ASF καί-C ὁ- A--NSF πόλις-N3I-NSF δίδωμι-VCI-API3S εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM ὁ- A--GPM πολεμέω-V2--PAPGPM αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN μάχαιρα-N1--APF καί-C ὁ- A--GSM λιμός-N2--GSM ὡς-C λαλέω-VAI-AAI2S οὕτως-D γίγνομαι-VBI-AMI3S

25 καί-C σύ- P--NS λέγω-V1--PAI2S πρός-P ἐγώ- P--AS κτάομαι-VA--AMD2S σεαυτοῦ- D--DSM ἀγρός-N2--ASM ἀργύριον-N2N-GSN καί-C γράφω-VAI-AAI1S βιβλίον-N2N-ASN καί-C σφραγίζω-VAI-AMI1S καί-C ἐπιμαρτυρέω-VAI-AMI1S μάρτυς-N3--APM καί-C ὁ- A--NSF πόλις-N3I-NSF δίδωμι-VCI-API3S εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM

26 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

27 ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πᾶς-A1S-GSF σάρξ-N3K-GSF μή-D ἀπό-P ἐγώ- P--GS κρύπτω-VD--FPI3S τις- I--ASN

28 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM δίδωμι-VC--APPNSF παραδίδωμι-VC--FPI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαμβάνω-VF--FMI3S αὐτός- D--ASF

29 καί-C ἥκω-VF--FAI3P ὁ- A--NPM *χαλδαῖος-N2--GPM πολεμέω-V2--PAPNPM ἐπί-P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF καί-C καίω-VF--FAI3P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF ἐν-P πῦρ-N3--DSN καί-C κατακαίω-VF--FAI3P ὁ- A--APF οἰκία-N1A-GSF ἐν-P ὅς- --DPF θυμιόω-VAI-AAI3P ἐπί-P ὁ- A--GPN δῶμα-N3M-GPN αὐτός- D--GPM ὁ- A--DSF *βααλ-N---DSF καί-C σπένδω-V1I-IAI3P σπονδή-N1--APF θεός-N2--DPM ἕτερος-A1A-DPM πρός-P ὁ- A--ASN παραπικραίνω-VA--AAN ἐγώ- P--AS

30 ὅτι-C εἰμί-V9--IAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C ὁ- A--NPM υἱός-N2--NPM *ιουδα-N---GSM μόνος-A1--NPM ποιέω-V2--PAPNPM ὁ- A--ASN πονηρός-A1A-ASN κατά-P ὀφθαλμός-N2--APM ἐγώ- P--GS ἐκ-P νεότης-N3T-GSF αὐτός- D--GPM

31 ὅτι-C ἐπί-P ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS εἰμί-V9--IAI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF οἰκοδομέω-VAI-AAI3P αὐτός- D--ASF καί-C ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ἀποἀλλάσσω-VA--AAN αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN ἐγώ- P--GS

32 διά-P πᾶς-A1S-APF ὁ- A--APF πονηρία-N1A-APF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM ὅς- --GPM ποιέω-VAI-AAI3P πικραίνω-VZ--AAN ἐγώ- P--AS αὐτός- D--NPM καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM καί-C ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GPM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GPM καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GPM ἀνήρ-N3--NPM *ιουδα-N---GSM καί-C ὁ- A--NPM καταοἰκέω-V2--PAPNPM *ἰερουσαλήμ-N---ASF

33 καί-C ἐπιστρέφω-VAI-AAI3P πρός-P ἐγώ- P--AS νῶτον-N2N-ASN καί-C οὐ-D πρόσωπον-N2N-ASN καί-C διδάσκω-VAI-AAI1S αὐτός- D--APM ὄρθρος-N2--GSM καί-C διδάσκω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI3P ἐπιλαμβάνω-VB--AAN παιδεία-N1A-ASF

34 καί-C τίθημι-VAI-AAI3P ὁ- A--APN μίασμα-N3M-APN αὐτός- D--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὅς- --GSM ἐπικαλέω-VCI-API3S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--DSM ἐν-P ἀκαθαρσία-N1A-DPF αὐτός- D--GPM

35 καί-C οἰκοδομέω-VAI-AAI3P ὁ- A--APM βωμός-N2--APM ὁ- A--DSF *βααλ-N---DSF ὁ- A--APM ἐν-P φάραγξ-N3G-DSF υἱός-N2--GSM *εννομ-N---GSM ὁ- A--GSN ἀναφέρω-V1--PAN ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM καί-C ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GPM ὁ- A--DSM *μολοχ-N---DSM βασιλεύς-N3V-DSM ὅς- --APN οὐ-D συντάσσω-VAI-AAI1S αὐτός- D--DPM καί-C οὐ-D ἀναβαίνω-VZI-AAI3S ἐπί-P καρδία-N1A-ASF ἐγώ- P--GS ὁ- A--GSN ποιέω-VA--AAN ὁ- A--ASN βδέλυγμα-N3M-ASN οὗτος- D--ASN πρός-P ὁ- A--ASN ἐπιἁμαρτάνω-VB--AAN ὁ- A--ASM *ἰούδας-N1T-ASM

36 καί-C νῦν-D οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--ASF πόλις-N3I-ASF ὅς- --ASF σύ- P--NS λέγω-V1--PAI2S παραδίδωμι-VC--FPI3S εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἐν-P μάχαιρα-N1A-DSF καί-C ἐν-P λιμός-N2--DSM καί-C ἐν-P ἀποστολή-N1--DSF

37 ἰδού-I ἐγώ- P--NS συνἄγω-V1--PAI1S αὐτός- D--APM ἐκ-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὅς- --GSM διασπείρω-VAI-AAI1S αὐτός- D--APM ἐκεῖ-D ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C ὁ- A--DSM θυμός-N2--DSM ἐγώ- P--GS καί-C παροξυσμός-N2--DSM μέγας-A1--DSM καί-C ἐπιστρέφω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM καί-C καταἵζω-VF2-FAI1S αὐτός- D--APM πείθω-VX--XAPAPM

38 καί-C εἰμί-VF--FMI3P ἐγώ- P--DS εἰς-P λαός-N2--ASM καί-C ἐγώ- P--NS εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM

39 καί-C δίδωμι-VF--FAI1S αὐτός- D--DPM ὁδός-N2--ASF ἕτερος-A1A-ASF καί-C καρδία-N1A-ASF ἕτερος-A1A-ASF φοβέω-VC--APN ἐγώ- P--AS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF εἰς-P ἀγαθός-A1--ASM αὐτός- D--DPM καί-C ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM μετά-P αὐτός- D--APM

40 καί-C διατίθημι-VF--FMI1S αὐτός- D--DPM διαθήκη-N1--ASF αἰώνιος-A1A-ASF ὅς- --ASF οὐ-D μή-D ἀποστρέφω-VF--FAI1S ὄπισθεν-D αὐτός- D--GPM καί-C ὁ- A--ASM φόβος-N2--ASM ἐγώ- P--GS δίδωμι-VF--FAI1S εἰς-P ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GPM πρός-P ὁ- A--ASN μή-D ἀποἵστημι-VH--AAN αὐτός- D--APM ἀπό-P ἐγώ- P--GS

41 καί-C ἐπισκέπτω-VF--FMI1S ὁ- A--GSN ἀγαθόω-VA--AAN αὐτός- D--APM καί-C φυτεύω-VA--AAS1S αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF ἐν-P πίστις-N3I-DSF καί-C ἐν-P πᾶς-A1S-DSF καρδία-N1A-DSF καί-C ἐν-P πᾶς-A1S-DSF ψυχή-N1--DSF

42 ὅτι-C οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM καθά-D ἐπιἄγω-VBI-AAI3P ἐπί-P ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὁ- A--APN μέγας-A1--APN οὗτος- D--APN οὕτως-D ἐγώ- P--NS ἐπιἄγω-VF--FAI1S ἐπί-P αὐτός- D--APM πᾶς-A3--APN ὁ- A--APN ἀγαθός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

43 καί-C κτάομαι-VC--FPI3P ἔτι-D ἀγρός-N2--NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS λέγω-V1--PAI2S ἄβατος-A1B-NSM εἰμί-V9--PAI3S ἀπό-P ἄνθρωπος-N2--GPM καί-C κτῆνος-N3E-GSN καί-C παραδίδωμι-VCI-API3P εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM

44 καί-C κτάομαι-VF--FMI3P ἀγρός-N2--APM ἐν-P ἀργύριον-N2N-DSN καί-C γράφω-VF--FAI2S βιβλίον-N2N-ASN καί-C σφραγίζω-VF2-FMI2S καί-C διαμαρτύρομαι-V1--PAS3S μάρτυς-N3--APM ἐν-P γῆ-N1--DSF *βενιαμίν-N---GSM καί-C κύκλος-N2--DSM *ἰερουσαλήμ-N---DSF καί-C ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSF *σεφηλα-N---GSF καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSF *ναγεβ-N---GSF ὅτι-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποικία-N1A-APF αὐτός- D--GPM

   

스웨덴보그의 저서에서

 

Arcana Coelestia #3448

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3448. 'And Ahuzzath his companion, and Phicol the commander of his army' means the first and foremost features of their doctrine of faith. This is clear from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts. Consequently 'his companion and the commander of his army' means those first and foremost things, indeed the first and foremost things of their doctrine; for 'a commander' like a prince means things that are first and foremost, 1482, 2089, and 'an army' means matters of doctrine themselves. The reason why 'an army' means matters of doctrine which are expressions of truth, that is, which are lower truths, is that by 'warfare' in the Word and by 'war' are meant those things that have to do with spiritual war and warfare, 1664, 1788, 2686. The same are also meant by weapons - by spears, shields, bows, arrows, swords, and so on, as has been shown in various places. And since they are truths or matters of doctrine through which spiritual conflicts are fought, armies therefore mean those truths or matters of doctrine, and also in the contrary sense falsities or heretical ideas.

[2] It may be seen from many places that by 'armies' or 'hosts' in the Word are meant truths or falsities, as in Daniel,

The one [little] horn of the he-goat 1 grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to earth some of the host, and of the stars, and trampled on them. It drew itself up even towards the pence of the host. His host was set over the continual [burnt offering] on account of the transgression, and it cast down truth to the earth. I heard a holy one speaking. He said, For how long is this vision, the continual burnt offering, and the desolating transgression, to give both the sanctuary and the host to be trodden down? Daniel 8:9-13.

'The horn that grew towards the south, the east, and the glorious [land]' is the power of falsity that springs from evil, 2832, 'the host of heaven' truths, 'the prince of the host' the Lord as regards Divine Truth. And since in the good sense 'an army' or 'a host' is truth it is said that the horn cast down to earth some of the host, and then that it cast down truth to the earth.

[3] In the same prophet,

The king of the north will raise a multitude greater than the former, and at the end of the period of years he wit surely come with a great army and with many riches. Then he will stir up his power and his heart against the king of the south with a great army. And the king of the south will engage in war with an exceedingly great and mighty army, but he will not stand. For even those who eat his food will break him, and his army will overflow, and many will fall down slain. Daniel 11:13, 25-26.

The whole of that chapter refers to war between the king of the north and the king of the south. 'The king of the north' is used to mean falsities as also is 'his army', while 'the king of the south and his army' is used to mean truths. It is prophecy concerning the vastation of the Church.

[4] In John,

I saw heaven standing open, and behold, a white horse! and He who sat on it was called faithful and true. He was clothed in a garment dyed in blood, and His armies in heaven were following Him on white horses and were clothed in linen, white and clean. I saw the beast and the kings of the earth and their armies gathered to make war with Him who was sitting on the horse and with His army. Revelation 19:11, 13-14, 19.

'He who sat on the white horse' stands for the Word of the Lord, or the Lord as regards the Word, 2760-2762. 'His armies which in heaven were following Him' stands for truths from the Word and so for those in heaven who possess truths. 'The beast' stands for the evils that belong to self-love, 'the kings of the earth and their armies' for falsities. Conflicts between falsity and truth are what are described here.

[5] In David,

By the word of Jehovah were the heavens made, and their host by the spirit of His mouth. Psalms 33:6.

'Their host' or the host of heaven stands for truths. Since 'an army' means truths, the children of the kingdom, and angels, by virtue of the truths which they possess, are called the host of heaven, as in Luke,

Suddenly there was with the angel a multitude of the heavenly host praising God. Luke 2:13.

In David,

Bless Jehovah, all His hosts, His ministers doing His will. Psalms 103:21.

In the same author,

Praise Jehovah, all His angels, praise Him, all His hosts. Psalms 148:2.

In Isaiah,

Lift up your eyes on high and see; who created these? He who brings out their host by number; He calls them all by name. From the multitude of the powerful and of the mighty not a man will be missing. Isaiah 40:26.

In the same prophet,

It was I that made the earth and created man on it. It was I - My hands - that stretched out the heavens; and I commanded all their host. Isaiah 45:12.

Here 'the host of the heavens' stands for truths, and so for angels since angels, as has been stated, are in possession of truths.

[6] In the first Book of Kings,

I saw Jehovah sitting on His throne, and the entire host of heaven standing beside Him, on His right hand and on His left. 1 Kings 22:19

In Joel,

Jehovah gave voice before His army, for His camp is exceedingly great; for that which executes His word is uncountable. Joel 2:11.

In Zechariah,

I will pitch by My house a camp composed of an army passing through and resuming, so that the oppressor passes over them no more. Exult greatly, O daughter of Zion! Make a noise, O daughter of Jerusalem! Behold, your King comes to you. Zechariah 9:8-9.

This refers to the Coming of the Lord. 'His army' stands for Divine truths For this reason, and also because the Lord alone fights on man's behalf against hells that are constantly endeavouring to attack, the Lord is called many times in the Word Jehovah Zebaoth, God Zebaoth, the Lord Zebaoth - that is, Jehovah, God, or Lord of Hosts - as in Isaiah,

The noise of a tumult of the kingdoms of the nations gathered together! Jehovah Zebaoth is leading an army of war. Isaiah 13:4.

'The kingdoms of the nations' stands for falsities that spring from evils, 'leading an army of war' for fighting on man's behalf.

[7] Because the twelve tribes of Israel represented the Lord's heavenly kingdom, and 'tribes' as well as 'twelve' meant all things of faith in their entirety, that is, all the truths of the kingdom, 577, 2089, 2129, 2130, 3272, they were also called Jehovah's hosts, as in Exodus 7:4; 12:17, 41, 51. And commands were given to bring them out of Egypt according to their hosts, Exodus 6:26, to encamp according to their hosts, Numbers 1:52, and to divide them into hosts, Numbers 2:1- end.

[8] That truths are meant by 'armies' is also clear in Ezekiel,

Persia and Lud and Put were in your army, as your men of war; they hung the shield and helmet in you, they gave you your reputation. The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers. Ezekiel 27:10-11.

This refers to Tyre which means interior cognitions of good and truth, and so those who possess them, 1201, 'army' standing for truths themselves 'Lud' and 'Put' too mean those who possess cognitions, see 1163, 1164, 1166, 1195, 1231. 'The shield and helmet' describes such things as belong to spiritual conflict.

[9] As regards 'an army' or 'a host' in the contrary sense meaning falsities, this is evident in Isaiah,

It will be on that day, that Jehovah will visit the host of the height on high, and the kings of the earth on the earth. Isaiah 24:21.

Here 'the host of the height' stands for falsities that result from self-love. In Ezekiel,

I will bring you back and put hooks in your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed perfectly, a great company with shield and buckler, all of them wielding swords. You will come from your place, from the uttermost parts of the north, you and many peoples with you, all of them riding horses, a great company, a great army. Ezekiel 38:4, 15.

This refers to Gog, who means external worship separated from internal and so made idolatrous, 1151. 'His army' stands for falsities.

[10] In Jeremiah,

I will send against Babel the archer, him who arches his bow and draws himself up in his breastplate. Do not spare the young men; utterly destroy all its host. Jeremiah 51:2-3.

'Babel' stands for worship whose external features appear holy but whose interiors are profane, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326. 'Its host' means the falsities that go with such as these, and the army of Babel in other places has the same meaning as in Jeremiah 34:1, 21; 32:2; 39:1.

In Ezekiel,

Pharaoh will see them and will comfort himself over all his multitude, Pharaoh and all his army, slain by the sword; for I will put My terror in the land of the living. Ezekiel 32:31-32.

This refers to Egypt, which means those who by means of reasonings based on facts pervert truths, 1164, 1165. 'His army', that is, Pharaoh's, stands for derivative falsities, as also does 'Pharaoh's army' in other places, as in Jeremiah 37:5, 7, 11; 46:2; Ezekiel 17:17.

In Luke,

When you see Jerusalem surrounded by armies, then know that its devastation is near. Luke 21:20.

This refers to the close of the age or final period of the Church when faith does not exist any longer. 'Jerusalem' - which means the Church, see 2117 - is 'surrounded by armies' when beset by falsities.

[11] From these quotations it is clear that 'the hosts of heaven', which Jews and Israelite idolaters worshipped, in the internal sense meant falsities. The second Book of Kings says of them,

They forsook all the commandments of their God and made for themselves a molten image of two calves, and made a grove, and bowed down to all the host of heaven. 2 Kings 17:16.

This refers to the Israelites. And elsewhere it is said of Manasseh that he built altars for all the host of heaven, 2 Kings 21:5, and that King Josiah brought out of the temple all the vessels made for Baal, and for the grove, and for all the host of heaven, 2 Kings 23:4. And in Jeremiah it is said that they were to spread the bones of the princes, of the priests, and of the prophets before the sun, the moon, and all the host of heaven, which they had loved and had served and had gone after, Jeremiah 8:1-2. And elsewhere,

The houses of Jerusalem and the houses of the king of Judah will be defiled, like the place of Topheth - all the houses on whose roofs they have burned incense to all the host of heaven and have poured out drink offerings to other gods. Jeremiah 19:13.

And in Zephaniah,

I will stretch out My hand against those worshipping on their roofs the host of heaven. Zephaniah 1:5.

It is the stars to which the expression 'the host of heaven' refers primarily, and by 'the stars' is meant truths, and also in the contrary sense falsities; see 1128, 1808.

각주:

1. literally, The one horn of the he-goat of the she-goats i.e. the little horn that grew up out of one of four horns

  
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Thanks to the Swedenborg Society for the permission to use this translation.

성경

 

Jeremiah 11:11

공부

       

11 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM κακός-A1--APN ἐκ-P ὅς- --GPM οὐ-D δύναμαι-VF--FMI3P ἐκἔρχομαι-VB--AAN ἐκ-P αὐτός- D--GPM καί-C κράζω-VFX-FMI3P πρός-P ἐγώ- P--AS καί-C οὐ-D εἰςἀκούω-VF--FMI1S αὐτός- D--GPM

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