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ἀποαἴρω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ἐκ-P *βαιθηλ-N---GS πήγνυμι-VAI-AAI3S ὁ-
A--ASF σκηνή-N1--ASF αὐτός-
D--GSM ἐπέκεινα-D ὁ-
A--GSM πύργος-N2--GSM *γαδερ-N---GS γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐγγίζω-VAI-AAI3S *χαβραθα-N---DS εἰς-P γῆ-N1--ASF ἔρχομαι-VB--AAN *εφραθα-N----S τίκτω-VBI-AAI3S *ραχηλ-N---NSF καί-C δυστοκέω-VAI-AAI3S ἐν-P ὁ-
A--DSM τοκετός-N2--DSM
4548. 'Who answered me on the day of my distress' means within the state in which truth is placed above good. This is clear from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, 3462, 3785. As for 'the day of my distress' meaning a state in which truth is placed above good, this becomes clear from what has been stated above in 4542, for the expression 'the day of distress' used here embodies the same as the words used there, 'When you fled from before Esau your brother'.
3785. 'He said, Behold, it is still high day' means that the state was now in progress. This is clear from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, 3462, while the meaning of the words 'Behold, it is still high [day]' as in progress is evident from the train of thought.
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