성경

 

Genesis 32

공부

   

1 ἀναἵστημι-VH--AAPNSM δέ-X *λαβαν-N---NSM ὁ- A--ASN πρωΐ-D καταφιλέω-VAI-AAI3S ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GSM καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM καί-C ἀποστρέφω-VD--APPNSM *λαβαν-N---NSM ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM

2 καί-C *ἰακώβ-N---NSM ἀποἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF ἑαυτοῦ- D--GSM ὁδός-N2--ASF καί-C ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI3S παρεμβολή-N1--ASF θεός-N2--GSM παρα ἐνβάλλω-VX--XAPASF καί-C συνἀντάω-VAI-AAI3P αὐτός- D--DSM ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSM θεός-N2--GSM

3 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ἡνίκα-D ὁράω-VBI-AAI3S αὐτός- D--APM *παρεμβολή-N1--NSF θεός-N2--GSM οὗτος- D--NSF καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *παρεμβολή-N1--NPF

4 ἀποστέλλω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ἄγγελος-N2--APM ἔμπροσθεν-P αὐτός- D--GSM πρός-P *ησαυ-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM εἰς-P γῆ-N1--ASF *σηιρ-N----S εἰς-P χώρα-N1A-ASF *εδωμ-N----S

5 καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM λέγω-V1--PAPNSM οὕτως-D εἶπον-VF2-FAI2P ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *ησαυ-N---DSM οὕτως-D λέγω-V1--PAI3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS *ἰακώβ-N---NSM μετά-P *λαβαν-N---GSM παραοἰκέω-VAI-AAI1S καί-C χρονίζω-VAI-AAI1S ἕως-P ὁ- A--GSN νῦν-D

6 καί-C γίγνομαι-VBI-AMI3P ἐγώ- P--DS βοῦς-N3--NPM καί-C ὄνος-N2--NPM καί-C πρόβατον-N2N-NPN καί-C παῖς-N3D-NPM καί-C παιδίσκη-N1--NPF καί-C ἀποστέλλω-VAI-AAI1S ἀναἀγγέλλω-VA--AAN ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *ησαυ-N---DSM ἵνα-C εὑρίσκω-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS χάρις-N3--ASF ἐναντίον-P σύ- P--GS

7 καί-C ἀναστρέφω-VAI-AAI3P ὁ- A--NPM ἄγγελος-N2--NPM πρός-P *ἰακώβ-N---ASM λέγω-V1--PAPNPM ἔρχομαι-VBI-AAI1P πρός-P ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS *ησαυ-N---ASM καί-C ἰδού-I αὐτός- D--NSM ἔρχομαι-V1--PMI3S εἰς-P συνάντησις-N3I-ASF σύ- P--DS καί-C τετρακόσιοι-A1A-NPM ἀνήρ-N3--NPM μετά-P αὐτός- D--GSM

8 φοβέω-VCI-API3S δέ-X *ἰακώβ-N---NSM σφόδρα-D καί-C ἀπορέω-V2I-IMI3S καί-C διααἱρέω-VBI-AAI3S ὁ- A--ASM λαός-N2--ASM ὁ- A--ASM μετά-P αὐτός- D--GSM καί-C ὁ- A--APM βοῦς-N3--APM καί-C ὁ- A--APN πρόβατον-N2N-APN εἰς-P δύο-M παρεμβολή-N1--APF

9 καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ἐάν-C ἔρχομαι-VB--AAS3S *ησαυ-N---NSM εἰς-P παρεμβολή-N1--ASF εἷς-A1A-ASF καί-C ἐκκόπτω-VA--AAS3S αὐτός- D--ASF εἰμί-VF--FMI3S ὁ- A--NSF παρεμβολή-N1--NSF ὁ- A--NSF δεύτερος-A1A-NSF εἰς-P ὁ- A--ASN σώζω-V1--PMN

10 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *αβρααμ-N---GSM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *ισαακ-N---GSM κύριος-N2--VSM ὁ- A--NSM εἶπον-VAI-AAI2S ἐγώ- P--DS ἀποτρέχω-V1--PAD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF γένεσις-N3I-GSF σύ- P--GS καί-C εὖ-D σύ- P--AS ποιέω-VF--FAI1S

11 ἱκανόω-V4--PMI3S ἐγώ- P--DS ἀπό-P πᾶς-A1S-GSF δικαιοσύνη-N1--GSF καί-C ἀπό-P πᾶς-A1S-GSF ἀλήθεια-N1A-GSF ὅς- --GSF ποιέω-VAI-AAI2S ὁ- A--DSM παῖς-N3D-DSM σύ- P--GS ἐν-P γάρ-X ὁ- A--DSF ῥάβδος-N2--DSF ἐγώ- P--GS διαβαίνω-VZI-AAI1S ὁ- A--ASM *ἰορδάνης-N1M-ASM οὗτος- D--ASM νῦν-D δέ-X γίγνομαι-VX--XAI1S εἰς-P δύο-M παρεμβολή-N1--APF

12 ἐκαἱρέω-VB--AMD2S ἐγώ- P--AS ἐκ-P χείρ-N3--GSF ὁ- A--GSM ἀδελφός-N2--GSM ἐγώ- P--GS *ησαυ-N---GSM ὅτι-C φοβέω-V2--PMI1S ἐγώ- P--NS αὐτός- D--ASM μήποτε-D ἔρχομαι-VB--AAPNSM πατάσσω-VA--AAS3S ἐγώ- P--AS καί-C μήτηρ-N3--ASF ἐπί-P τέκνον-N2N-DPN

13 σύ- P--NS δέ-X εἶπον-VAI-AAI2S καλῶς-D εὖ-D σύ- P--AS ποιέω-VF--FAI1S καί-C τίθημι-VF--FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS ὡς-C ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF θάλασσα-N1S-GSF ὅς- --NSF οὐ-D ἀριθμέω-VC--FPI3S ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN

14 καί-C κοιμάω-VCI-API3S ἐκεῖ-D ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF καί-C λαμβάνω-VBI-AAI3S ὅς- --GPM φέρω-V1I-IAI3S δῶρον-N2N-APN καί-C ἐκ ἀποστέλλω-VAI-AAI3S *ησαυ-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM

15 αἴξ-N3G-APF διακόσιοι-A1A-APF τράγος-N2--APM εἴκοσι-M πρόβατον-N2N-APN διακόσιοι-A1A-APN κριός-N2--APM εἴκοσι-M

16 κάμηλος-N2--APF θηλάζω-V1--PAPAPF καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GPM τριάκοντα-M βοῦς-N3--APM τεσσαράκοντα-M ταῦρος-N2--APM δέκα-M ὄνος-N2--APM εἴκοσι-M καί-C πῶλος-N2--APM δέκα-M

17 καί-C δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM ποίμνιον-N2N-ASN κατά-P μόνος-A1--APF εἶπον-VBI-AAI3S δέ-X ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM προπορεύομαι-V1--PMD2P ἔμπροσθεν-P ἐγώ- P--GS καί-C διάστημα-N3M-ASN ποιέω-V2--PAI2P ἀνά-P μέσος-A1--ASM ποίμνη-N1--GSF καί-C ποίμνη-N1--GSF

18 καί-C ἐντέλλομαι-VAI-AMI3S ὁ- A--DSM πρῶτος-A1--DSMS λέγω-V1--PAPNSM ἐάν-C σύ- P--DS συνἀντάω-VA--AAS3S *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM ἐγώ- P--GS καί-C ἐρωτάω-V3--PAI3S σύ- P--AS λέγω-V1--PAPNSM τίς- I--GSM εἰμί-V9--PAI2S καί-C ποῦ-D πορεύομαι-V1--PAS3S καί-C τίς- I--GSN οὗτος- D--NPN ὁ- A--NPN προπορεύομαι-V1--PMPAPN σύ- P--GS

19 εἶπον-VF2-FAI2S ὁ- A--GSM παῖς-N3D-GSM σύ- P--GS *ἰακώβ-N---GSM δῶρον-N2N-APN ἀποστέλλω-VX--XAI3S ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *ησαυ-N---GSM καί-C ἰδού-I αὐτός- D--NSM ὀπίσω-P ἐγώ- P--GP

20 καί-C ἐντέλλομαι-VAI-AMI3S ὁ- A--DSM πρῶτος-A1--DSMS καί-C ὁ- A--DSM δεύτερος-A1A-DSM καί-C ὁ- A--DSM τρίτος-A1--DSM καί-C πᾶς-A3--DPM ὁ- A--DPM προπορεύομαι-V1--PMPDPM ὀπίσω-P ὁ- A--GPN ποίμνιον-N2N-GPN οὗτος- D--GPN λέγω-V1--PAPNSM κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN λαλέω-VA--AAD2P *ησαυ-N---DSM ἐν-P ὁ- A--DSN εὑρίσκω-VB--AAN σύ- P--AP αὐτός- D--ASM

21 καί-C εἶπον-VF2-FAI2P ἰδού-I ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS *ἰακώβ-N---NSM παραγίγνομαι-V1--PMI3S ὀπίσω-P ἐγώ- P--GP εἶπον-VBI-AAI3S γάρ-X ἐκἱλάσκομαι-VF--FMI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐν-P ὁ- A--DPN δῶρον-N2N-DPN ὁ- A--DPN προπορεύομαι-V1--PMPDPN αὐτός- D--GSM καί-C μετά-P οὗτος- D--ASN ὁράω-VF--FMI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἴσως-D γάρ-X προςδέχομαι-VF--FMI3S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS

22 καί-C παραπορεύομαι-V1I-IMI3P ὁ- A--APN δῶρον-N2N-APN κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSM αὐτός- D--NSM δέ-X κοιμάω-VCI-API3S ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

23 ἀναἵστημι-VH--AAPNSM δέ-X ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF λαμβάνω-VBI-AAI3S ὁ- A--APF δύο-M γυνή-N3K-APF καί-C ὁ- A--APF δύο-M παιδίσκη-N1--APF καί-C ὁ- A--APN ἕνδεκα-M παιδίον-N2N-APN αὐτός- D--GSM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASF διάβασις-N3I-ASF ὁ- A--GSM *ιαβοκ-N---GSM

24 καί-C λαμβάνω-VBI-AAI3S αὐτός- D--APM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASM χειμάρρους-N2--ASM καί-C διαβιβάζω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM

25 ὑπολείπω-VVI-API3S δέ-X *ἰακώβ-N---NSM μόνος-A1--NSM καί-C παλαίω-VBI-AAI3S ἄνθρωπος-N2--NSM μετά-P αὐτός- D--GSM ἕως-P πρωΐ-D

26 ὁράω-VBI-AAI3S δέ-X ὅτι-C οὐ-D δύναμαι-V6--PMI3S πρός-P αὐτός- D--ASM καί-C ἅπτομαι-VAI-AMI3S ὁ- A--GSN πλάτος-N3E-GSN ὁ- A--GSM μηρός-N2--GSM αὐτός- D--GSM καί-C ναρκάω-VAI-AAI3S ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSM μηρός-N2--GSM *ἰακώβ-N---GSM ἐν-P ὁ- A--DSN παλαίω-VB--AAN αὐτός- D--ASM μετά-P αὐτός- D--GSM

27 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἀποστέλλω-VA--AAD2S ἐγώ- P--AS ἀναβαίνω-VZI-AAI3S γάρ-X ὁ- A--NSM ὄρθρος-N2--NSM ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S οὐ-D μή-D σύ- P--AS ἀποστέλλω-VA--AAS1S ἐάν-C μή-D ἐγώ- P--AS εὐλογέω-VA--AAS2S

28 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM τίς- I--NSN ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS εἰμί-V9--PAI3S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S *ἰακώβ-N---NSM

29 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM οὐ-D καλέω-VC--FPI3S ἔτι-D ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *ἰακώβ-N---NSM ἀλλά-C *ἰσραήλ-N---NSM εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS ὅτι-C ἐνἰσχύω-VA--AAPNSM μετά-P θεός-N2--GSM καί-C μετά-P ἄνθρωπος-N2--GPM δυνατός-A1--NSM

30 ἐρωτάω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM καί-C εἶπον-VBI-AAI3S ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS καί-C εἶπον-VBI-AAI3S ἵνα-C τίς- I--ASN οὗτος- D--ASN ἐρωτάω-V3--PAI2S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM ἐκεῖ-D

31 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *εἶδος-N3E-NSN θεός-N2--GSM ὁράω-VBI-AAI1S γάρ-X θεός-N2--ASM πρόσωπον-N2N-ASN πρός-P πρόσωπον-N2N-ASN καί-C σώζω-VCI-API3S ἐγώ- P--GS ὁ- A--NSF ψυχή-N1--NSF

32 ἀνατέλλω-VAI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM ἥλιος-N2--NSM ἡνίκα-D παραἔρχομαι-VBI-AAI3S ὁ- A--ASN *εἶδος-N3E-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--NSM δέ-X ἐπισκάζω-V1I-IAI3S ὁ- A--DSM μηρός-N2--DSM αὐτός- D--GSM

33 ἕνεκεν-P οὗτος- D--GSM οὐ-D μή-D ἐσθίω-VB--AAS3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASN νεῦρον-N2N-ASN ὅς- --ASN ναρκάω-VAI-AAI3S ὅς- --NSN εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSN πλάτος-N3E-GSN ὁ- A--GSM μηρός-N2--GSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ὅτι-C ἅπτομαι-VAI-AMI3S ὁ- A--GSN πλάτος-N3E-GSN ὁ- A--GSM μηρός-N2--GSM *ἰακώβ-N---GSM ὁ- A--GSN νεῦρον-N2N-GSN καί-C ναρκάω-VAI-AAI3S

   

스웨덴보그의 저서에서

 

Arcana Coelestia #4391

해당 구절 연구하기

  
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4391. 'And made booths for his cattle' means a similar increase in good and truth at that time. This is clear from the meaning of 'cattle' as goods and truths in general, and from the meaning of 'making booths', which are tents, as something similar to what is meant by 'building a house', namely receiving an increase of good from truth. The two phrases differ in that 'building a house' means that which is less general, and so rather more internal, while 'making booths', or tents, means that which is more general, and so rather more external. The house was intended for themselves, that is to say, for Jacob, his womenfolk and children, the booths for the servants, flocks and herds. In the Word 'booths' or tents, strictly speaking, means the holiness of truth, and they are distinguished from tabernacles, which too are called tents, by the fact that the latter mean the holiness of good, 414, 1102, 2145, 2152, 4128. The word in the original language for booths is 'succoth', whereas that for tabernacles is 'ohalim'. The holiness of truth is the good which springs from truth.

[2] This meaning carried by the booths or tents called 'succoth' is further evident from the following places in the Word: In David,

Jehovah God rode on a cherub, and flew, and was borne on the wings of the wind. He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. Psalms 18:10-11.

And elsewhere,

He bowed the heavens when He came down, and thick darkness was under His feet. And He rode on a cherub, and new, and was borne on the wings of the wind. And He made tents of darkness around Him, clusters of water, clouds of the heavens. 2 Samuel 22:10-12.

This refers to Divine revelation, or the Word. 'Bowing the heavens when He came down' stands for hiding the interior truths of the Word. 'Thick darkness under His feet' stands for the fact that compared with interior truths, those visible to man are like darkness, the literal sense of the Word being of such a nature. 'Riding on a cherub' stands for the fact that it was provided in this way. 'Making tents of the darkness around Him' or 'making His surroundings His tent' stands for the holiness of truth concealed in its hiding-place, that is to say, inwardly - within the literal sense. 'Clusters of waters and clouds of the heavens' means the Word in the letter. Regarding 'clouds of the heavens' meaning the Word in the letter, see Preface to Chapter 18 of Genesis, and 4060.

[3] The same is meant by the following in Isaiah,

Jehovah will create over every habitation of mount Zion, and over her assemblies, a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a tent for shade by day, and for a refuge and hiding-place from deluge and rain. Isaiah 4:5-6.

Here again 'cloud' means the literal sense of the Word and 'the glory' the internal sense, as they do in Matthew 24:30; Mark 13:26; Luke 21:27. Again also 'a tent' stands for the holiness of truth. Interior truths are said to be in a hiding-place for the reason that if they had been revealed they would have been made profane, see 3398, 3399, 4289, a point that is also expressed in the following words in David,

In the hiding-place of Your face You conceal them from the treacherous plans of man; You hide them in a tent from the strife of tongues. Psalms 31:20.

[4] The fact that 'a tent' means the holiness of truth is also evident in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up the breaches, and I will raise up its destroyed places, and I will build it as in the days of old. Amos 9:11.

'Raising up the tent of David that is fallen down' stands for reestablishing the holiness of truth after it has perished. 'David' stands for the Lord as regards Divine Truth, 1888, since 'a king' means Divine Truth, 2015, 2069, 3009. Because 'tent' meant the holiness of truth and 'dwelling in tents' means worship that was the product of this, the feast of tents, called the feast of tabernacles, was established in the Jewish and Israelitish Church, Leviticus 23:34, 42-43; Deuteronomy 16:13, 16, where also that feast is called the feast of succoth, or of tents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

성경

 

2 Samuel 22:10-12

공부

      

10 He bowed the heavens also, and came down. Thick darkness was under his feet.

11 He rode on a cherub, and flew. Yes, he was seen on the wings of the wind.

12 He made darkness pavilions around himself: gathering of waters, and thick clouds of the skies.