성경

 

Genesis 19

공부

   

1 ἔρχομαι-VBI-AAI3P δέ-X ὁ- A--NPM δύο-M ἄγγελος-N2--NPM εἰς-P *σοδομα-N1--AS ἑσπέρα-N1A-GSF *λωτ-N---NSM δέ-X κάθημαι-V1I-IMI3S παρά-P ὁ- A--ASF πύλη-N1--ASF *σοδομα-N1--GS ὁράω-VB--AAPNSM δέ-X *λωτ-N---NSM ἐκ ἀναἵστημι-VHI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM καί-C προςκυνέω-VAI-AAI3S ὁ- A--DSN πρόσωπον-N2N-DSN ἐπί-P ὁ- A--ASF γῆ-N1--ASF

2 καί-C εἶπον-VBI-AAI3S ἰδού-I κύριος-N2--VPM ἐκκλίνω-VA--AAD2P εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM παῖς-N3D-GSM σύ- P--GP καί-C καταλύω-VA--AAD2P καί-C νίπτω-VA--AMD2P ὁ- A--APM πούς-N3D-APM σύ- P--GP καί-C ὀρθρίζω-VA--AAPNPM ἀποἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF ὁδός-N2--ASF σύ- P--GP εἶπον-VAI-AAI3P δέ-X οὐ-D ἀλλά-C ἐν-P ὁ- A--DSF πλατύς-A3U-DSF καταλύω-VF--FAI1P

3 καί-C καταβιάζομαι-V1I-IMI3S αὐτός- D--APM καί-C ἐκκλίνω-VAI-AAI3P πρός-P αὐτός- D--ASM καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF οἰκία-N1A-ASF αὐτός- D--GSM καί-C ποιέω-VAI-AAI3S αὐτός- D--DPM πότος-A1--ASM καί-C ἄζυμος-A1B-APM πέσσω-VAI-AAI3S αὐτός- D--DPM καί-C ἐσθίω-VBI-AAI3P

4 πρό-P ὁ- A--GSN κοιμάω-VC--APN καί-C ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF ὁ- A--NPM *σοδομίτης-N1M-NPM περικυκλόω-VAI-AAI3P ὁ- A--ASF οἰκία-N1A-ASF ἀπό-P νεανίσκος-N2--GSM ἕως-P πρεσβύτερος-A1A-GSMC ἅπας-A3--NSM ὁ- A--NSM λαός-N2--NSM ἅμα-D

5 καί-C ἐκκαλέω-V2I-IMI3P ὁ- A--ASM *λωτ-N---ASM καί-C λέγω-V1I-IAI3P πρός-P αὐτός- D--ASM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM εἰςἔρχομαι-VB--AAPNPM πρός-P σύ- P--AS ὁ- A--ASF νύξ-N3--ASF ἐκἄγω-VB--AAD2S αὐτός- D--APM πρός-P ἐγώ- P--AP ἵνα-C συνγίγνομαι-VB--AMS1P αὐτός- D--DPM

6 ἐκἔρχομαι-VBI-AAI3S δέ-X *λωτ-N---NSM πρός-P αὐτός- D--APM πρός-P ὁ- A--ASN πρόθυρον-N2N-ASN ὁ- A--ASF δέ-X θύρα-N1A-ASF προςοἴγνυμι-VAI-AAI3S ὀπίσω-P αὐτός- D--GSM

7 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--APM μηδαμῶς-D ἀδελφός-N2--VPM μή-D πονηρεύομαι-VA--AMS2P

8 εἰμί-V9--PAI3P δέ-X ἐγώ- P--DS δύο-M θυγάτηρ-N3--NPF ὅς- --NPF οὐ-D γιγνώσκω-VZI-AAI3P ἀνήρ-N3--ASM ἐκἄγω-VF--FAI1S αὐτός- D--APF πρός-P σύ- P--AP καί-C χράομαι-VA--AMD2P αὐτός- D--DPF καθά-D ἄν-X ἀρέσκω-V1--PAS3S σύ- P--DP μόνον-D εἰς-P ὁ- A--APM ἀνήρ-N3--APM οὗτος- D--APM μή-D ποιέω-VA--AAS2P μηδείς-A3P-ASN ἄδικος-A1B-ASN ὅς- --GSM εἵνεκεν-P εἰςἔρχομαι-VBI-AAI3P ὑπό-P ὁ- A--ASF σκέπη-N1--ASF ὁ- A--GPF δοκός-N2--GPF ἐγώ- P--GS

9 εἶπον-VAI-AAI3P δέ-X ἀποἵστημι-VA--AAD2S ἐκεῖ-D εἷς-A3--NSM ἔρχομαι-VBI-AAI2S παραοἰκέω-V2--PAN μή-D καί-C κρίσις-N3I-ASF κρίνω-V1--PAN νῦν-D οὖν-X σύ- P--AS κακόω-VF--FAI1P μᾶλλον-D ἤ-C ἐκεῖνος- D--APM καί-C παραβιάζομαι-V1I-IMI3P ὁ- A--ASM ἀνήρ-N3--ASM ὁ- A--ASM *λωτ-N---ASM σφόδρα-D καί-C ἐγγίζω-VAI-AAI3P συντρίβω-VA--AAN ὁ- A--ASF θύρα-N1A-ASF

10 ἐκτείνω-VA--AAPNPM δέ-X ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--APF χείρ-N3--APF εἰςσπάω-VAI-AMI3P ὁ- A--ASM *λωτ-N---ASM πρός-P ἑαυτοῦ- D--APM εἰς-P ὁ- A--ASM οἶκος-N2--ASM καί-C ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSM οἶκος-N2--GSM ἀποκλείω-VAI-AAI3P

11 ὁ- A--APM δέ-X ἀνήρ-N3--APM ὁ- A--APM εἰμί-V9--PAPAPM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSM οἶκος-N2--GSM πατάσσω-VAI-AAI3P ἀορασία-N1A-DSF ἀπό-P μικρός-A1A-GSM ἕως-P μέγας-A1--GSM καί-C παραλύω-VCI-API3P ζητέω-V2--PAPNPM ὁ- A--ASF θύρα-N1A-ASF

12 εἶπον-VAI-AAI3P δέ-X ὁ- A--NPM ἀνήρ-N3--NPM πρός-P *λωτ-N---ASM εἰμί-V9--PAI3S τίς- I--NSM σύ- P--DS ὧδε-D γαμβρός-N2--NPM ἤ-C υἱός-N2--NPM ἤ-C θυγάτηρ-N3--NPF ἤ-C εἰ-C τίς- I--NSM σύ- P--DS ἄλλος- D--NSM εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἐκἄγω-VB--AAD2S ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM

13 ὅτι-C ἀποὀλλύω-V5--PAI1P ἐγώ- P--NP ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM ὅτι-C ὑψόω-VCI-API3S ὁ- A--NSF κραυγή-N1--NSF αὐτός- D--GPM ἐναντίον-P κύριος-N2--GSM καί-C ἀποστέλλω-VAI-AAI3S ἐγώ- P--AP κύριος-N2--NSM ἐκτρίβω-VA--AAN αὐτός- D--ASF

14 ἐκἔρχομαι-VBI-AAI3S δέ-X *λωτ-N---NSM καί-C λαλέω-VAI-AAI3S πρός-P ὁ- A--APM γαμβρός-N2--APM αὐτός- D--GSM ὁ- A--APM λαμβάνω-VX--XAPAPM ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ἀναἵστημι-VH--AAD2P καί-C ἐκἔρχομαι-VB--AAD2P ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM ὅτι-C ἐκτρίβω-V1--PAI3S κύριος-N2--NSM ὁ- A--ASF πόλις-N3I-ASF δοκέω-VAI-AAI3S δέ-X γελοιάζω-V1--PAN ἐναντίον-P ὁ- A--GPM γαμβρός-N2--GPM αὐτός- D--GSM

15 ἡνίκα-D δέ-X ὄρθρος-N2--NSM γίγνομαι-V1I-IMI3S ἐπισπουδάζω-V1I-IAI3P ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--ASM *λωτ-N---ASM λέγω-V1--PAPNPM ἀναἵστημι-VH--AAPNSM λαμβάνω-VB--AAD2S ὁ- A--ASF γυνή-N3K-ASF σύ- P--GS καί-C ὁ- A--APF δύο-M θυγάτηρ-N3--APF σύ- P--GS ὅς- --APF ἔχω-V1--PAI2S καί-C ἐκἔρχομαι-VB--AAD2S ἵνα-C μή-D συν ἀποὀλλύω-V5--PMS2S ὁ- A--DPF ἀνομία-N1A-DPF ὁ- A--GSF πόλις-N3I-GSF

16 καί-C ταράσσω-VQI-API3P καί-C κρατέω-VAI-AAI3P ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM καί-C ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM καί-C ὁ- A--GPM χείρ-N3--GPF ὁ- A--GPF δύο-M θυγάτηρ-N3--GPF αὐτός- D--GSM ἐν-P ὁ- A--DSN φείδομαι-VA--AMN κύριος-N2--ASM αὐτός- D--GSM

17 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἐκἄγω-VBI-AAI3P αὐτός- D--APM ἔξω-D καί-C εἶπον-VAI-AAI3P σώζω-V1--PAPNSM σώζω-V1--PAD2S ὁ- A--ASF σεαυτοῦ- D--GSM ψυχή-N1--ASF μή-D περιβλέπω-VA--AAS2S εἰς-P ὁ- A--APN ὀπίσω-P μηδέ-C ἵστημι-VH--AAS2S ἐν-P πᾶς-A1S-DSF ὁ- A--DSF περίχωρος-A1B-DSF εἰς-P ὁ- A--ASN ὄρος-N3E-ASN σώζω-V1--PMD2S μήποτε-D συν παραλαμβάνω-VV--APS2S

18 εἶπον-VBI-AAI3S δέ-X *λωτ-N---NSM πρός-P αὐτός- D--APM δέομαι-V1--PMI1S κύριος-N2--VSM

19 ἐπειδή-C εὑρίσκω-VB--AAI3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS ἔλεος-N3E-ASN ἐναντίον-P σύ- P--GS καί-C μεγαλύνω-VAI-AAI2S ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS ὅς- --ASN ποιέω-V2--PAI2S ἐπί-P ἐγώ- P--AS ὁ- A--GSN ζάω-V3--PAN ὁ- A--ASF ψυχή-N1--ASF ἐγώ- P--GS ἐγώ- P--NS δέ-X οὐ-D δύναμαι-VF--FMI1S διασώζω-VC--APN εἰς-P ὁ- A--ASN ὄρος-N3E-ASN μή-D καταλαμβάνω-VB--AAS3S ἐγώ- P--AS ὁ- A--NPN κακός-A1--NPN καί-C ἀποθνήσκω-VB--AAS1S

20 ἰδού-I ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF ἐγγύς-D ὁ- A--GSN καταφεύγω-VB--AAN ἐγώ- P--AS ἐκεῖ-D ὅς- --NSF εἰμί-V9--PAI3S μικρός-A1A-NSF ἐκεῖ-D σώζω-VC--FPI1S οὐ-D μικρός-A1A-NSF εἰμί-V9--PAI3S καί-C ζάω-VF--FMI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS

21 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἰδού-I θαυμάζω-VAI-AAI1S σύ- P--GS ὁ- A--ASN πρόσωπον-N2N-ASN καί-C ἐπί-P ὁ- A--DSN ῥῆμα-N3M-DSN οὗτος- D--DSN ὁ- A--GSN μή-D καταστρέφω-VA--AAN ὁ- A--ASF πόλις-N3I-ASF περί-P ὅς- --GSF λαλέω-VAI-AAI2S

22 σπεύδω-VA--AAD2S οὖν-X ὁ- A--GSN σώζω-VC--APN ἐκεῖ-D οὐ-D γάρ-X δύναμαι-VF--FMI1S ποιέω-VA--AAN πρᾶγμα-N3M-ASN ἕως-P ὁ- A--GSN σύ- P--AS εἰςἔρχομαι-VB--AAN ἐκεῖ-D διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSF πόλις-N3I-GSF ἐκεῖνος- D--GSF *σηγωρ-N---AS

23 ὁ- A--NSM ἥλιος-N2--NSM ἐκἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C *λωτ-N---NSM εἰςἔρχομαι-VBI-AAI3S εἰς-P *σηγωρ-N---AS

24 καί-C κύριος-N2--NSM βρέχω-VAI-AAI3S ἐπί-P *σοδομα-N1--AS καί-C *γομορρα-N---AS θεῖος-A1A-ASM καί-C πῦρ-N3--ASN παρά-P κύριος-N2--GSM ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM

25 καί-C καταστρέφω-VAI-AAI3S ὁ- A--APF πόλις-N3I-APF οὗτος- D--APF καί-C πᾶς-A1S-ASF ὁ- A--ASF περίοικος-A1B-ASF καί-C πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P ὁ- A--DPF πόλις-N3I-DPF καί-C πᾶς-A3--APN ὁ- A--APN ἀνατέλλω-V1--PAPAPN ἐκ-P ὁ- A--GSF γῆ-N1--GSF

26 καί-C ἐπιβλέπω-VAI-AAI3S ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM εἰς-P ὁ- A--APN ὀπίσω-P καί-C γίγνομαι-VBI-AMI3S στήλη-N1--NSF ἅλς-N3--GSM

27 ὀρθρίζω-VAI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D ἵστημι-VXI-YAI3S ἐναντίον-P κύριος-N2--GSM

28 καί-C ἐπιβλέπω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN *σοδομα-N1--GS καί-C *γομορρα-N---GS καί-C ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF περίχωρος-A1B-GSF καί-C ὁράω-VBI-AAI3S καί-C ἰδού-I ἀναβαίνω-V1I-IAI3S φλόξ-N3G-NSF ὁ- A--GSF γῆ-N1--GSF ὡσεί-D ἀτμίς-N3D-NSF κάμινος-N2--GSM

29 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἐκτρίβω-VA--AAN κύριος-N2--ASM πᾶς-A1S-APF ὁ- A--APF πόλις-N3I-APF ὁ- A--GSF περίοικος-A1B-GSF μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *αβρααμ-N---GSM καί-C ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASM *λωτ-N---ASM ἐκ-P μέσος-A1--GSM ὁ- A--GSF καταστροφή-N1--GSF ἐν-P ὁ- A--DSN καταστρέφω-VA--AAN κύριος-N2--ASM ὁ- A--APF πόλις-N3I-APF ἐν-P ὅς- --DPF καταοἰκέω-V2I-IAI3S ἐν-P αὐτός- D--DPF *λωτ-N---NSM

30 ἀναβαίνω-VZI-AAI3S δέ-X *λωτ-N---NSM ἐκ-P *σηγωρ-N---GS καί-C κάθημαι-V1I-IMI3S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN καί-C ὁ- A--NPF δύο-M θυγάτηρ-N3--NPF αὐτός- D--GSM μετά-P αὐτός- D--GSM φοβέω-VCI-API3S γάρ-X καταοἰκέω-VA--AAN ἐν-P *σηγωρ-N---DS καί-C οἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN αὐτός- D--NSM καί-C ὁ- A--NPF δύο-M θυγάτηρ-N3--NPF αὐτός- D--GSM μετά-P αὐτός- D--GSM

31 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSF πρεσβύτερος-A1A-NSFC πρός-P ὁ- A--ASF νέος-A1A-ASFC ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP πρεσβύτερος-A1A-NSMC καί-C οὐδείς-A3--NSM εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --NSM εἰςἔρχομαι-VF--FMI3S πρός-P ἐγώ- P--AP ὡς-C καταἥκω-V1--PAI3S πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF

32 δεῦρο-D καί-C ποτίζω-VA--AAS1P ὁ- A--ASM πατήρ-N3--ASM ἐγώ- P--GP οἶνος-N2--ASM καί-C κοιμάω-VC--APS1P μετά-P αὐτός- D--GSM καί-C ἐκ ἀναἵστημι-VA--AAS1P ἐκ-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP σπέρμα-N3M-ASN

33 ποτίζω-VAI-AAI3P δέ-X ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPF οἶνος-N2--ASM ἐν-P ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF καί-C εἰςἔρχομαι-VB--AAPNSF ὁ- A--NSF πρεσβύτερος-A1A-NSFC κοιμάω-VCI-API3S μετά-P ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF καί-C οὐ-D οἶδα-VXI-YAI3S ἐν-P ὁ- A--DSN κοιμάω-VC--APN αὐτός- D--ASF καί-C ἀναἵστημι-VH--AAN

34 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἐπαύριον-D καί-C εἶπον-VBI-AAI3S ὁ- A--NSF πρεσβύτερος-A1A-NSFC πρός-P ὁ- A--ASF νέος-A1A-ASFC ἰδού-I κοιμάω-VCI-API1S χθές-D μετά-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ποτίζω-VA--AAS1P αὐτός- D--ASM οἶνος-N2--ASM καί-C ὁ- A--ASF νύξ-N3--ASF οὗτος- D--ASF καί-C εἰςἔρχομαι-VB--AAPNSF κοιμάω-VC--APD2S μετά-P αὐτός- D--GSM καί-C ἐκ ἀναἵστημι-VA--AAS1P ἐκ-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP σπέρμα-N3M-ASN

35 ποτίζω-VAI-AAI3P δέ-X καί-C ἐν-P ὁ- A--DSF νύξ-N3--DSF ἐκεῖνος- D--DSF ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM οἶνος-N2--ASM καί-C εἰςἔρχομαι-VB--AAPNSF ὁ- A--NSF νέος-A1A-NSFC κοιμάω-VCI-API3S μετά-P ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF καί-C οὐ-D οἶδα-VXI-YAI3S ἐν-P ὁ- A--DSN κοιμάω-VC--APN αὐτός- D--ASF καί-C ἀναἵστημι-VH--AAN

36 καί-C συνλαμβάνω-VBI-AAI3P ὁ- A--NPF δύο-M θυγάτηρ-N3--NPF *λωτ-N---GSM ἐκ-P ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPF

37 καί-C τίκτω-VBI-AAI3S ὁ- A--NSF πρεσβύτερος-A1A-NSFC υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *μωαβ-N---ASM λέγω-V1--PAPNSF ἐκ-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS οὗτος- D--NSM πατήρ-N3--NSM *μωάβιτος-N2--GPM ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

38 τίκτω-VBI-AAI3S δέ-X καί-C ὁ- A--NSF νέος-A1A-NSFC υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *αμμαν-N---ASM υἱός-N2--NSM ὁ- A--GSN γένος-N3E-GSN ἐγώ- P--GS οὗτος- D--NSM πατήρ-N3--NSM *αμμανίτης-N1M-GPM ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

   

스웨덴보그의 저서에서

 

Arcana Coelestia #2320

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2320. The reason there were only two angels on this occasion, whereas three men had stayed with Abraham, is an arcanum which cannot be explained in a few words. It does become clear to a certain extent from the consideration that in this chapter the subject is judgement, that is to say, the salvation of those who have faith and the condemnation of those who have not. It is also clear from the Word that judgement belongs to the Lord's Divine Human and His Holy proceeding. That it belongs to the Divine Human may be seen in John,

The Father does not judge anyone, but has given all judgement to the Son. John 5:22.

'The Son' is used to mean the Divine Human, see 2159. That judgement belongs to the Holy proceeding from the Lord's Divine Human is also clear, again in John,

If I go away I will send the Paraclete to you; and when He comes He will convince the world in regard to sin and righteousness and judgement. John 16:7-8.

And that the Holy proceeds from the Lord is clear in the same gospel,

He will not speak from Himself but will receive it from what is Mine and declare it. John 16:13, 15.

This referred to when the Human had become Divine, that is, when the Lord had been glorified, as is stated in the same gospel,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #2159

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2159. That 'servant' means the Lord's human before it was made Divine becomes clear from many places in the Prophets. The reason, which has been given frequently already, is this: The Lord's human, before He cast it off and made it Divine, was nothing else than a servant. His human came from the mother and was for that reason imperfect. From her it possessed a hereditary element which He overcame and utterly cast aside by means of the conflicts brought about by temptations. He did so even to the point when nothing was left of the imperfect and hereditary element received from the mother, indeed until at length nothing whatever from the mother remained. He cast off that which came from the mother so completely that He was no longer her son, as He also Himself declares in Mark,

They said to Jesus, Behold, Your mother and Your brothers are outside, asking for You. And He answered them. saying, Who is My mother, or My brothers? And looking around on those who were sitting around Him He said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:32-35; Matthew 12:46-50; Luke 8:20-21.

[2] Once He had cast off this human He put on the Divine Human, by virtue of which He called Himself the Son of Man, as may be seen many times in the New Testament Word, and also the Son of God. By 'the Son of Man' He meant truth itself and by 'the Son of God' good itself which belonged to His Human Essence once this had been made Divine. The former state was that of the Lord's humiliation but the latter that of His glorification, which has been dealt with already in 1999.

[3] In the former state, namely the state of humiliation, when He still had the imperfect human with Him, He worshipped Jehovah as one other than Himself, and was indeed like a servant, for the imperfect human is by comparison nothing else. In the Word also therefore that human is referred to as 'a servant', as in Isaiah,

I will protect this city to save it for My own sake and for the sake of David My servant. Isaiah 37:35.

This refers to the Assyrians in whose camp an angel slew a hundred and eighty-five thousand. 'David' stands for the Lord who, because He is yet to come, is, as regards the human, called 'a servant'. That 'David' in the Word stands for the Lord, see 1888.

[4] In the same prophet,

Behold, My servant on whom I will lean, My chosen [in whom] My soul is well pleased. I have put My spirit upon him; he will bring forth judgement to the nations. Isaiah 42:1.

This is a plain reference to the Lord, of whom, when He was in the human, the expressions 'servant' and 'chosen one' are used. In the same prophet,

Who is blind but My servant, and deaf as My angel 1 whom I will send? Who is blind as the perfect one, and blind as the servant or Jehovah? Isaiah 42:19.

This too is a reference to the Lord, of whom in a similar way, when He was in the human, the expressions 'servant' and 'angel' are used.

[5] In the same prophet,

You are My witnesses, said Jehovah, and My servant whom I have chosen, that you may know and believe Me, and understand that I am He. Isaiah 43:10.

In the same prophet,

[Then] said Jehovah who formed me from the womb, to be a servant to Him, to bring back Jacob to Him, and that Israel might be gathered to Him - He said, It is a light thing that you should be a servant to Me to raise up the tribes of Jacob. I have given you as a light of the nations, to be My salvation right to the ends of the earth. Isaiah 49:5-6.

This too is a plain reference to the Lord and to His human before it was made 'a light of the nations' and 'a salvation to the ends of the earth'. In the same prophet,

Who among you fears Jehovah, hearkens to the voice of His servant who walks in darkness and has no brightness? Let him trust in the name of Jehovah and lean on his God. Isaiah 50:10.

'Servant' again stands for the Lord's human. His teaching of the way of truth, while He was in that Human, is meant by 'the voice of Jehovah's servant'.

[6] In the same prophet,

Jehovah goes before you, and the God of Israel gathers you up. Behold, My servant will deal wisely; he will be raised up and exalted and lifted up very high. Isaiah 52:12-13.

'Servant' is clearly used in reference to the Lord when He was in the human, because it is said of Him that He will be raised up, exalted, and lifted up. In the same prophet,

He had no form and no honour. We saw him, but there was no beauty in him. He was despised, a man of sorrows, acquainted with sickness. Jehovah was willing to bruise him and make him imperfect. If he makes his soul guilt he will see his seed he will prolong his days, and the will of Jehovah will prosper by his hand. He will see [the fruit of] the travail of his soul and be satisfied; by his knowledge will the righteous one My servant make many righteous; and He has borne their iniquities. Isaiah 53:2-3, 10-11.

Here reference is openly made, as in the whole of this chapter, to the Lord's state of humiliation. The fact that in that state He was in the imperfect human is also declared, namely in the statements that He was 'a man of sorrows, acquainted with grief', 'was made imperfect', and experienced 'the travail of his soul', besides many other statements, in which state He is referred to as 'a servant'.

각주:

1. or messenger

  
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Thanks to the Swedenborg Society for the permission to use this translation.