40
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D--DPM εἰς-P τιμή-N1--ASF καί-C δόξα-N1S-ASF
Exodus 28:40
Arcana Coelestia #9926
9926. 'And his voice will be heard' means the inflow of truth among those in heaven and those on earth. This is clear from the meaning of 'being heard' as reception and perception, dealt with in 5017, 5471, 5475, 7216, 8361, 9311, and therefore also an inflowing, since things that are received and perceived must flow in; and from the meaning of 'voice' - when Aaron, who represents the Lord, is the subject - as Divine Truth, dealt with in 8813. For 'voice' means the declaration of that truth; and because the declaration is meant, truth among those in heaven and those on earth is meant. Divine Truth fills all things of heaven, and composes all things of the Church. Such declaration was represented by the 'voice' or sound made by the bells of gold when Aaron 'went into the holy place before Jehovah, and when he came out', as stated by the words that immediately follow in the present verse.
[2] The fact that 'voice' in the Word means Divine Truth that is heard and perceived in heaven and on earth is clear from the following places: In David,
The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes as a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve. But in His temple everyone says, Glory! Psalms 29:3-9.
The subject in this Psalm is the Divine Truth which destroys falsities and evils. This Divine Truth is meant by 'the voice of Jehovah', but by 'Glory' that is uttered is meant Divine Truth present in heaven and in the Church. For the meaning of 'glory' as Divine Truth, see 9429; and for that of 'temple' as heaven and the Church, 3720.
[3] In John,
He who is the Shepherd of the sheep, to him the gate-keeper opens, and the sheep hear His voice. The sheep follow Him, because they know His voice. A stranger they do not follow, because they do not know the voice of strangers. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice. But you are not of My sheep, for My sheep hear My voice, and I know them, and they follow Me. John 10:2-5, 16, 26-27.
Here it is plainly evident that 'voice' means Divine Truth emanating from the Lord, which is the Word, 'the voice of strangers' being falsity.
[4] In Isaiah,
The voice of one crying in the wilderness, Prepare the way of Jehovah. For the glory of Jehovah will be revealed. The voice says, Cry! Get up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Lift it up; [say,] Behold, the Lord Jehovih comes with might. Isaiah 40:3, 5-6, 9-10; John 1:23.
'The voice' here means the declaration from the Word, telling about the Lord's Coming, and therefore also means Divine Truth, which the Word tells. 'The wilderness' is the state of the Church then, which is so to speak in the wilderness because the Word is no longer understood. 'The glory' which will be revealed is the Word on its more internal levels, for which meaning of 'glory' see 9429. 'Jehovah' for whom the way should be prepared, and 'the Lord Jehovih' who is to come in might, is plainly the Lord, for this is what it clearly says.
[5] In Isaiah,
The voice of your watchmen, they will lift up [their] voice, when they see eye to eye that Jehovah returns to Zion. Isaiah 52:8.
'Watchmen' stands for those who search the Scriptures regarding the Lord's Coming. Their 'voice' is the Word, which is Divine Truth, their source. In Jeremiah,
He who makes the earth, by His intelligence He spreads out the heavens; when He utters His voice, 1 there is a multitude of waters in the heavens. Jeremiah 10:12-13; 51:15-16.
'Voice' stands for Divine Truth, 'waters' for truths which are in the heavens and come from the heavens (for the meaning of 'waters' in the Word as truths, see 2702, 3058, 3424, 4976, 5668, 8568, 9323), as also in the Book of Revelation,
[6] ... the voice of the Son of Man as the sound of many waters. Revelation 1:15. I heard a voice from heaven, like the sound of many waters. Revelation 14:2.
And in David,
The voice of Jehovah is upon the waters, Jehovah is upon great waters. Psalms 29:3.
In Joel,
Jehovah uttered His voice before His army; for those who execute His Word are uncountable. Joel 2:11.
Here also 'voice' stands for Divine Truth, as does 'the Word' which they execute. In the same prophet,
Jehovah from Jerusalem will give forth His voice, that the heavens and the earth may be shaken. Joel 3:16.
In David,
O kingdoms of the earth, make melody to the Lord who rides above the heaven of the heaven of old. Behold, He will utter His voice, a mighty voice. 2 Psalms 68:32-33.
In John,
I say to you, that the hour will come when the dead will hear the voice of the Son of God, and those who hear will live. John 5:25.
Here, it is evident, 'the voice' means Divine Truth and therefore the Word of the Lord.
[7] In Ezekiel,
The Spirit lifted me up, and I heard behind me the voice 3 of a great earthquake, Blessed is the glory of Jehovah. And [I heard] the voice 3 of the wings of the living creatures, and the voice 3 of the wheels, and the voice 3 of the great earthquake. Ezekiel 3:12-13.
And after this,
The voice 3 of the wings of the cherubs was heard as far as the outer court, like the voice of God Shaddai when He speaks. Ezekiel 10:5.
Here also 'the voice' is Divine Truth, for by 'the cherubs' is meant the Lord's providence and watchfulness, guarding against access to Himself, or into heaven, except through the good of love, 9277 (end), 9509. 'The voice of the wings' and 'the voice of the wheels' are spiritual truths.
[8] In the present verse, in which Aaron is the subject, the sound or ring from the bells is what 'the voice' refers to. There are also places in the Word in which the sounds or blasts from trumpets, or else the sounds or peals of thunder, are called 'voices', and by these in like manner Divine Truths are meant, see 7573. Furthermore the sounds made by different types of musical instruments have a similar meaning, though those producing separate vibrating notes mean Divine Truths that are spiritual, whereas those producing notes continuing one into the next mean Divine Truths that are celestial, 418-420, 4138, 8337. From this it is evident that by the sounds or 'the voices' of the bells Divine Truths that are spiritual are meant; for Aaron's garments, and in particular the robe, which had the bells on its hem round about, represented the Lord's spiritual kingdom or heaven, 9814, 9825.
각주:
1. literally, at [His] voice which He gives [forth]
2. literally, He will give in voice a voice of might
3. i.e. the noise
John 11
1
Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
2
It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
3
The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."
4
But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
5
Now Jesus loved Martha, and her sister, and Lazarus.
6
When therefore he heard that he was sick, he stayed two days in the place where he was.
7
Then after this he said to the disciples, "Let's go into Judea again."
8
The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
9
Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.
10
But if a man walks in the night, he stumbles, because the light isn't in him."
11
He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
12
The disciples therefore said, "Lord, if he has fallen asleep, he will recover."
13
Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
14
So Jesus said to them plainly then, "Lazarus is dead.
15
I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."
16
Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
17
So when Jesus came, he found that he had been in the tomb four days already.
18
Now Bethany was near Jerusalem, about fifteen stadia away.
19
Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
20
Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
21
Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.
22
Even now I know that, whatever you ask of God, God will give you."
23
Jesus said to her, "Your brother will rise again."
24
Martha said to him, "I know that he will rise again in the resurrection at the last day."
25
Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.
26
Whoever lives and believes in me will never die. Do you believe this?"
27
She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."
28
When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
29
When she heard this, she arose quickly, and went to him.
30
Now Jesus had not yet come into the village, but was in the place where Martha met him.
31
Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
32
Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."
33
When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
34
and said, "Where have you laid him?" They told him, "Lord, come and see."
35
Jesus wept.
36
The Jews therefore said, "See how much affection he had for him!"
37
Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"
38
Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
39
Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
40
Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"
41
So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.
42
I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."
43
When he had said this, he cried with a loud voice, "Lazarus, come out!"
44
He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."
45
Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
46
But some of them went away to the Pharisees, and told them the things which Jesus had done.
47
The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
48
If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
49
But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
50
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
51
Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
52
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
53
So from that day forward they took counsel that they might put him to death.
54
Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
55
Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
56
Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"
57
Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
