새 기독교 성경 공부

성경

 

Genesis 37

공부

   

1 κατῴκει δὲ ιακωβ ἐν τῇ γῇ οὗ παρῴκησεν ὁ πατὴρ αὐτοῦ ἐν γῇ χανααν

2 αὗται δὲ αἱ γενέσεις ιακωβ ιωσηφ δέκα ἑπτὰ ἐτῶν ἦν ποιμαίνων μετὰ τῶν ἀδελφῶν αὐτοῦ τὰ πρόβατα ὢν νέος μετὰ τῶν υἱῶν βαλλας καὶ μετὰ τῶν υἱῶν ζελφας τῶν γυναικῶν τοῦ πατρὸς αὐτοῦ κατήνεγκεν δὲ ιωσηφ ψόγον πονηρὸν πρὸς ισραηλ τὸν πατέρα αὐτῶν

3 ιακωβ δὲ ἠγάπα τὸν ιωσηφ παρὰ πάντας τοὺς υἱοὺς αὐτοῦ ὅτι υἱὸς γήρους ἦν αὐτῷ ἐποίησεν δὲ αὐτῷ χιτῶνα ποικίλον

4 ἰδόντες δὲ οἱ ἀδελφοὶ αὐτοῦ ὅτι αὐτὸν ὁ πατὴρ φιλεῖ ἐκ πάντων τῶν υἱῶν αὐτοῦ ἐμίσησαν αὐτὸν καὶ οὐκ ἐδύναντο λαλεῖν αὐτῷ οὐδὲν εἰρηνικόν

5 ἐνυπνιασθεὶς δὲ ιωσηφ ἐνύπνιον ἀπήγγειλεν αὐτὸ τοῖς ἀδελφοῖς αὐτοῦ

6 καὶ εἶπεν αὐτοῖς ἀκούσατε τοῦ ἐνυπνίου τούτου οὗ ἐνυπνιάσθην

7 ὤ|μην ἡμᾶς δεσμεύειν δράγματα ἐν μέσῳ τῷ πεδίῳ καὶ ἀνέστη τὸ ἐμὸν δράγμα καὶ ὠρθώθη περιστραφέντα δὲ τὰ δράγματα ὑμῶν προσεκύνησαν τὸ ἐμὸν δράγμα

8 εἶπαν δὲ αὐτῷ οἱ ἀδελφοί μὴ βασιλεύων βασιλεύσεις ἐφ' ἡμᾶς ἢ κυριεύων κυριεύσεις ἡμῶν καὶ προσέθεντο ἔτι μισεῖν αὐτὸν ἕνεκεν τῶν ἐνυπνίων αὐτοῦ καὶ ἕνεκεν τῶν ῥημάτων αὐτοῦ

9 εἶδεν δὲ ἐνύπνιον ἕτερον καὶ διηγήσατο αὐτὸ τῷ πατρὶ αὐτοῦ καὶ τοῖς ἀδελφοῖς αὐτοῦ καὶ εἶπεν ἰδοὺ ἐνυπνιασάμην ἐνύπνιον ἕτερον ὥσπερ ὁ ἥλιος καὶ ἡ σελήνη καὶ ἕνδεκα ἀστέρες προσεκύνουν με

10 καὶ ἐπετίμησεν αὐτῷ ὁ πατὴρ αὐτοῦ καὶ εἶπεν αὐτῷ τί τὸ ἐνύπνιον τοῦτο ὃ ἐνυπνιάσθης ἆρά γε ἐλθόντες ἐλευσόμεθα ἐγώ τε καὶ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου προσκυνῆσαί σοι ἐπὶ τὴν γῆν

11 ἐζήλωσαν δὲ αὐτὸν οἱ ἀδελφοὶ αὐτοῦ ὁ δὲ πατὴρ αὐτοῦ διετήρησεν τὸ ῥῆμα

12 ἐπορεύθησαν δὲ οἱ ἀδελφοὶ αὐτοῦ βόσκειν τὰ πρόβατα τοῦ πατρὸς αὐτῶν εἰς συχεμ

13 καὶ εἶπεν ισραηλ πρὸς ιωσηφ οὐχ οἱ ἀδελφοί σου ποιμαίνουσιν ἐν συχεμ δεῦρο ἀποστείλω σε πρὸς αὐτούς εἶπεν δὲ αὐτῷ ἰδοὺ ἐγώ

14 εἶπεν δὲ αὐτῷ ισραηλ πορευθεὶς ἰδὲ εἰ ὑγιαίνουσιν οἱ ἀδελφοί σου καὶ τὰ πρόβατα καὶ ἀνάγγειλόν μοι καὶ ἀπέστειλεν αὐτὸν ἐκ τῆς κοιλάδος τῆς χεβρων καὶ ἦλθεν εἰς συχεμ

15 καὶ εὗρεν αὐτὸν ἄνθρωπος πλανώμενον ἐν τῷ πεδίῳ ἠρώτησεν δὲ αὐτὸν ὁ ἄνθρωπος λέγων τί ζητεῖς

16 ὁ δὲ εἶπεν τοὺς ἀδελφούς μου ζητῶ ἀνάγγειλόν μοι ποῦ βόσκουσιν

17 εἶπεν δὲ αὐτῷ ὁ ἄνθρωπος ἀπήρκασιν ἐντεῦθεν ἤκουσα γὰρ αὐτῶν λεγόντων πορευθῶμεν εἰς δωθαϊμ καὶ ἐπορεύθη ιωσηφ κατόπισθεν τῶν ἀδελφῶν αὐτοῦ καὶ εὗρεν αὐτοὺς ἐν δωθαϊμ

18 προεῖδον δὲ αὐτὸν μακρόθεν πρὸ τοῦ ἐγγίσαι αὐτὸν πρὸς αὐτοὺς καὶ ἐπονηρεύοντο τοῦ ἀποκτεῖναι αὐτόν

19 εἶπαν δὲ ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ ἰδοὺ ὁ ἐνυπνιαστὴς ἐκεῖνος ἔρχεται

20 νῦν οὖν δεῦτε ἀποκτείνωμεν αὐτὸν καὶ ῥίψωμεν αὐτὸν εἰς ἕνα τῶν λάκκων καὶ ἐροῦμεν θηρίον πονηρὸν κατέφαγεν αὐτόν καὶ ὀψόμεθα τί ἔσται τὰ ἐνύπνια αὐτοῦ

21 ἀκούσας δὲ ρουβην ἐξείλατο αὐτὸν ἐκ τῶν χειρῶν αὐτῶν καὶ εἶπεν οὐ πατάξομεν αὐτὸν εἰς ψυχήν

22 εἶπεν δὲ αὐτοῖς ρουβην μὴ ἐκχέητε αἷμα ἐμβάλετε αὐτὸν εἰς τὸν λάκκον τοῦτον τὸν ἐν τῇ ἐρήμῳ χεῖρα δὲ μὴ ἐπενέγκητε αὐτῷ ὅπως ἐξέληται αὐτὸν ἐκ τῶν χειρῶν αὐτῶν καὶ ἀποδῷ αὐτὸν τῷ πατρὶ αὐτοῦ

23 ἐγένετο δὲ ἡνίκα ἦλθεν ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἐξέδυσαν τὸν ιωσηφ τὸν χιτῶνα τὸν ποικίλον τὸν περὶ αὐτὸν

24 καὶ λαβόντες αὐτὸν ἔρριψαν εἰς τὸν λάκκον ὁ δὲ λάκκος κενός ὕδωρ οὐκ εἶχεν

25 ἐκάθισαν δὲ φαγεῖν ἄρτον καὶ ἀναβλέψαντες τοῖς ὀφθαλμοῖς εἶδον καὶ ἰδοὺ ὁδοιπόροι ισμαηλῖται ἤρχοντο ἐκ γαλααδ καὶ αἱ κάμηλοι αὐτῶν ἔγεμον θυμιαμάτων καὶ ῥητίνης καὶ στακτῆς ἐπορεύοντο δὲ καταγαγεῖν εἰς αἴγυπτον

26 εἶπεν δὲ ιουδας πρὸς τοὺς ἀδελφοὺς αὐτοῦ τί χρήσιμον ἐὰν ἀποκτείνωμεν τὸν ἀδελφὸν ἡμῶν καὶ κρύψωμεν τὸ αἷμα αὐτοῦ

27 δεῦτε ἀποδώμεθα αὐτὸν τοῖς ισμαηλίταις τούτοις αἱ δὲ χεῖρες ἡμῶν μὴ ἔστωσαν ἐπ' αὐτόν ὅτι ἀδελφὸς ἡμῶν καὶ σὰρξ ἡμῶν ἐστιν ἤκουσαν δὲ οἱ ἀδελφοὶ αὐτοῦ

28 καὶ παρεπορεύοντο οἱ ἄνθρωποι οἱ μαδιηναῖοι οἱ ἔμποροι καὶ ἐξείλκυσαν καὶ ἀνεβίβασαν τὸν ιωσηφ ἐκ τοῦ λάκκου καὶ ἀπέδοντο τὸν ιωσηφ τοῖς ισμαηλίταις εἴκοσι χρυσῶν καὶ κατήγαγον τὸν ιωσηφ εἰς αἴγυπτον

29 ἀνέστρεψεν δὲ ρουβην ἐπὶ τὸν λάκκον καὶ οὐχ ὁρᾷ τὸν ιωσηφ ἐν τῷ λάκκῳ καὶ διέρρηξεν τὰ ἱμάτια αὐτοῦ

30 καὶ ἀνέστρεψεν πρὸς τοὺς ἀδελφοὺς αὐτοῦ καὶ εἶπεν τὸ παιδάριον οὐκ ἔστιν ἐγὼ δὲ ποῦ πορεύομαι ἔτι

31 λαβόντες δὲ τὸν χιτῶνα τοῦ ιωσηφ ἔσφαξαν ἔριφον αἰγῶν καὶ ἐμόλυναν τὸν χιτῶνα τῷ αἵματι

32 καὶ ἀπέστειλαν τὸν χιτῶνα τὸν ποικίλον καὶ εἰσήνεγκαν τῷ πατρὶ αὐτῶν καὶ εἶπαν τοῦτον εὕρομεν ἐπίγνωθι εἰ χιτὼν τοῦ υἱοῦ σού ἐστιν ἢ οὔ

33 καὶ ἐπέγνω αὐτὸν καὶ εἶπεν χιτὼν τοῦ υἱοῦ μού ἐστιν θηρίον πονηρὸν κατέφαγεν αὐτόν θηρίον ἥρπασεν τὸν ιωσηφ

34 διέρρηξεν δὲ ιακωβ τὰ ἱμάτια αὐτοῦ καὶ ἐπέθετο σάκκον ἐπὶ τὴν ὀσφὺν αὐτοῦ καὶ ἐπένθει τὸν υἱὸν αὐτοῦ ἡμέρας πολλάς

35 συνήχθησαν δὲ πάντες οἱ υἱοὶ αὐτοῦ καὶ αἱ θυγατέρες καὶ ἦλθον παρακαλέσαι αὐτόν καὶ οὐκ ἤθελεν παρακαλεῖσθαι λέγων ὅτι καταβήσομαι πρὸς τὸν υἱόν μου πενθῶν εἰς ᾅδου καὶ ἔκλαυσεν αὐτὸν ὁ πατὴρ αὐτοῦ

36 οἱ δὲ μαδιηναῖοι ἀπέδοντο τὸν ιωσηφ εἰς αἴγυπτον τῷ πετεφρη τῷ σπάδοντι φαραω ἀρχιμαγείρῳ

   

스웨덴보그의 저서에서

 

Arcana Coelestia #4725

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4725. 'And they said, a man to his brother' means the thoughts held mutually by them. This is clear from the meaning of 'saying' as perceiving and thinking, dealt with in 3395; and from the meaning of 'a man to his brother' as mutually. Among the ancients 'a man to his brother' was a customary saying used by them to mean something mutual, the reason being that 'a man' meant truth, 3134, 3459, and 'a brother' good, 4121, and a perfect mutual bond exists between truth and good. For when truth is joined to good, and good to truth, the action is mutual and reciprocal, 2731.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #3459

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3459. 'And swore, a man to his brother' means confirmation with those who do the good of truth. This is clear from the meaning of 'swearing' or of 'an oath' as confirmation, dealt with in 2842, 3037, 3375, and from the meaning of 'a man to his brother' as the good of truth, or what amounts to the same, one who is governed by that truth - 'man' meaning truth, see 265, 749, 1007, 3134, 3309, and 'brother' good, 2360. For what the good of truth is, see 3295, 3332. This good occurs with those represented here by Abimelech or by the Philistines, of whom Abimelech was the king, that is to say, those who make faith the essential thing of the Church and rank it above charity. No other good exists with such persons than the good of truth. Indeed they extract and draw out of the Word nothing else than references to faith and so to truth. They hardly notice references to good and so to life, and as a consequence they become more firmly convinced by matters of doctrine concerning faith and not by any concerning charity. When they do perform a good action it is one prescribed by matters of doctrine concerning faith. Good prescribed by these is called the good of truth.

[2] The Lord does indeed join Himself to those with whom this good exists, but not in the same way as He does to those who do the good of charity, for love and charity constitute spiritual conjunction, but not so faith except through love and charity. It is for this reason that the words used are not 'they made a covenant with Isaac' but 'they swore, a man to his brother'; for 'a covenant' has reference to good, which is the good of love and charity, whereas 'an oath' has reference to truth, which is the truth of faith, 3375. Also 'dwelling together' meant by 'a feast', 3456, is used in reference to those who do the good of truth. From people such as these in the next life I have been given to know that they have been separated from those who do the good of charity; for the latter are joined more nearly to the Lord than the former, since the former's good is so to speak hard and inflexible, and not communicable, and so is not in heaven but on the threshold of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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