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Revelation 21

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1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

   

스웨덴보그의 저서에서

 

On the Athanasian Creed #112

  
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112. Why the Lord came into the world and became Man, scarcely anyone knew, wherefore it will be told but it is understood only by a few among the learned. There are successive things from the Lord through the heavens to man, thus to ultimates. Successive order is not continuous, but discrete. That is, one thing is from another, just as in everything in the world, exterior things contain in themselves in successive order successive things, in their own order. This order is called simultaneous. Now, in this simultaneous order, all things are at the same time in successive order, just as you wish to carry into action things formed in the will. First things are created interiorly, and extend to the furthest circumference. Since the successive is at the same time in the simultaneous, so in the latter is all strength and all power. Because this ultimate no longer operated among men in the world not even in their truths and goods in which the Lord may dwell, therefore He came into the world that He might become the ultimate and thus, as the First, act through ultimates, reducing to order all things in the heavens and in the hells, indeed from first things through ultimates. For when He acts from first things through ultimates, He works through all things, in successive order in ultimates as in first things. This was the cause why the Lord came into the world so also He was in the fulness of His creation. What the Lord operates, He does in fulness, hence it is that, in the Word, the Lord is called the First and the Last. It also follows that the Word in the letter is most holy because it is the Divine Truth in the ultimate of order wherein lies its very strength. The truth of this has been especially made known to me. Hence it is, too, that the Lord said to the disciples that He had flesh and bones, thus differing from a spirit. So, also, is the Lord able to be present with man in ultimates and to save those who are also in ultimates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 63:14

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14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.