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Matthew 5:7

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7 Blessed are the merciful: for they shall obtain mercy.

주석

 

The Beatitudes

작가: New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

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Arcana Coelestia #7173

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7173. Some spirits learned from heaven that spirits belonging to Mercury had once been promised that they would see the Lord. They were therefore asked by the spirits around me whether they remembered that promise. They said that they did, but that they did not know whether the promise had been made in such a way that they could have no doubts about it. While they were talking in this way to one another the Sun of heaven appeared to them (the Sun of heaven, which is the Lord, is seen by none except those in the inmost or third heaven; all others see the light radiated by it, and also the Moon, dealt with in 1529-1531, 4060). After they had seen the Sun they said that this was not the Lord God, because they did not see any face. Meanwhile the spirits were talking to one another, but I do know not what they said. Then suddenly the Sun reappeared, with the Lord in the middle of it, encircled by the sun's disc. When they saw this the spirits belonging to Mercury became full of deep humility and sank to the ground. The Lord also appeared then out of the Sun to spirits belonging to our own planet who had seen Him in the world while they were living there. These spirits - a long train of them - declared one after another that He was the Lord; and they declared it before the whole gathering. The Lord also appeared then out of the Sun to spirits belonging to the planet Jupiter. These said in a clear voice that He was the One whom they had seen on their planet when the God of the universe appeared to them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.