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Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

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True Christian Religion #33

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33. (vi) EVERY CREATED OBJECT IS FINITE, AND THE INFINITE IS CONTAINED IN FINITE OBJECTS AS IN RECEIVERS, AND IN HUMAN BEINGS AS IMAGES OF IT.

Every created object is finite, because it is from Jehovah God that all things exist by means of the sun of the spiritual world, which most nearly surrounds Him; and that sun is composed of a substance which has emanated from Him, the essence of which is love. From that sun by means of its heat and light the universe, from first to last, was created; but this is not the place to expound the order of creation. A sketch of this will be given later. Here it is only important to know that one was formed from another, and that thus the three degrees were established: three in the spiritual world, and three corresponding to these in the natural world, and three more in the inert substances of which the terrestrial globe is composed. The origin and nature of those degrees have been fully expounded in my ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND THE DIVINE WISDOM (Amsterdam, 1763) and the booklet ON THE RELATIONSHIP OF THE SOUL AND THE BODY (London, 1769). It was these degrees which made all subsequent things receivers of earlier ones, and these of yet earlier ones, and so eventually a receiver of the primordial substances which compose the sun of the heaven of angels; thus they are finite receivers of the infinite. This too is in agreement with the wisdom of the ancients, who held that everything is infinitely divisible. It is generally thought that because the finite cannot contain the infinite, finite things cannot be receivers of the infinite. But it has been established by what I have written about creation in my books that God first limited His infinity by means of substances emanating from Him, and this was the origin of the circuit most nearly surrounding Him which constitutes the sun of the spiritual world, and that by means of that sun He made the remaining circuits down to the last, which is composed of inert matter; and thus by degrees He made the world more and more limited. These remarks are made so as to satisfy the human reason, which is not happy unless it sees the cause.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Acts 17:29

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29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.