Arcana Coelestia #10156
10156. 'Who brought them out of the land of Egypt' means salvation from hell by the Lord. This is clear from the meaning of 'being brought out of the land of Egypt' as being delivered from hell, dealt with in 8866, 9197, thus being saved. 'The land of Egypt' means hell because that land in its true and proper sense means the natural level and the factual knowledge there; and 'being brought out of' the natural man and the factual knowledge there and being raised to the level of the spiritual man, to intelligence and wisdom there, also constitutes being brought out of hell. For a person is born natural, but becomes spiritual through regeneration; and if he does not become spiritual he is in hell. The knowledge which the natural man, that is, a person who has not been regenerated, possesses dwells in the light of the world, whereas the intelligence which the spiritual man, that is, a person who has been regenerated, possesses dwells in the light of heaven. And as long as a person sees things solely in the light of the world he is in hell; but when he sees them at the same time in the light of heaven he is in heaven.
[2] But people who possess no more than natural knowledge and as a consequence do not see things in any light other than the light of the world can have no belief at all in the things that belong to heaven. Furthermore if they wish to investigate these things with the light they see by, called natural illumination, they encounter a kind of thick darkness which blinds them and blots out everything heavenly. For that in the mind which appears to be thick darkness is in reality such. This explains why a merely natural man, however much he thinks himself to be more enlightened than others, at heart rejects Divine and heavenly realities. It is also the reason why so many learned people are made brainless by their knowledge; for more of them than of simple people refuse to accept the things that constitute the faith of the Church and of heaven. It is different with those who allow themselves to be raised by the Lord to the light of heaven. These are first raised above the factual knowledge which the natural man possesses, and then in the light of heaven they behold the things within their natural man, which are called known facts, and clearly distinguish them, choosing those that make sense and are consistent, and rejecting or setting aside those that make no sense and are inconsistent.
[3] In short, the situation is that as long as a person is merely natural his interiors, which behold things in the light of heaven, are closed, and his exteriors, which behold things in the light of the world, are open. At this time the person looks downwards, that is, to the world and towards self; for everything composing his will and thought inclines in that direction. And the direction in which a person looks is also that in which his heart, that is, his will and his love, is turned. But when a person becomes spiritual his interiors, which behold things in the light of heaven, are opened, and then the person looks upwards, which is brought about through his being raised up by the Lord, so that he looks to heaven and towards the Lord. In this direction also everything that composes his will and his thought - thus his heart, that is, his love - is raised.
[4] For the human being has been created in such a way that his internal man should conform to an image of heaven, and his external man to an image of the world, 6057, 9279, to the end that heaven and the world might be brought together in the human being. Thus through him the Lord would flow from heaven into the world and govern it, with each individual person in particular and with all in general, and in this way would join the two together and thereby cause the likeness of heaven to exist in the world as well. When however a person is interested only in the world heaven with him has been closed; but when he allows himself to be raised by the Lord heaven with him is opened and the world becomes subordinate to it. And when this happens hell is separated and removed from him, at which point the person knows what good is and what evil is, but not before. This is what is called 'the image of God' with a person, Genesis 1:26-27.
[5] These matters have been stated in order that people may know what the spiritual man is and what the natural man is, and that the merely natural man, if he is not made spiritual by the Lord, is an embodiment of hell, consequently that they may know why hell is meant by 'Egypt', when yet the natural level and the factual knowledge there are meant by it.
'Egypt' means factual knowledge, see the places referred to in 9340.
It therefore means the natural level, see those referred to in 9391.
Jeremiah 4
1
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
2
And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
3
For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
4
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
5
Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
6
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.
7
The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.
8
For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
9
And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
10
Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
11
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
12
Even a full wind from those places shall come unto me: now also will I give sentence against them.
13
Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
14
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
15
For a voice declareth from Dan, and publisheth affliction from mount Ephraim.
16
Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
17
As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the LORD.
18
Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
19
My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
20
Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
21
How long shall I see the standard, and hear the sound of the trumpet?
22
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23
I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
24
I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
25
I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
26
I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
27
For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
28
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
29
The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
30
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
31
For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
