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Genesis 1:18

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18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

스웨덴보그의 저서에서

 

Arcana Coelestia #10238

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10238. 'And put water in it' means the truths of faith by means of which purification in the natural is accomplished. This is clear from the meaning of 'water' as the truths of faith, dealt with in 28, 739, 2702, 3058, 3424, 4976, 5668, 8568, 9323; and from the meaning of 'the laver' as the natural, dealt with above in 10235. Anyone who does not know that 'water' means the truths of faith will fail to grasp the meaning of very many statements in the Word, such as unless a person is born of water and the spirit he cannot enter the kingdom of God, John 3:5. Those who take water here to mean nothing other than water think that the water of baptism is the means by which a person is regenerated. But in fact the water does nothing towards regeneration, only the truth of faith and the good of love do so; for water washes away solely dirt that is on the body and by no means evils present in the heart.

[2] Anyone who does not know that 'water' means the truths of faith cannot know what baptism means, either. He thinks that the external act saves a person, when in fact the external act does not accomplish anything, only the inner reality meant by it, namely regeneration by means of the truths of faith. Baptism makes people belonging to the Church different from everyone else throughout the world, because unlike those outside the Church they are able to be regenerated by means of the truths of faith. For the Word, which contains the truths of faith, exists within the Church.

[3] Nor can anyone who does not know that 'water' means the truths of faith know what is meant in Genesis 1:6-10 by the waters above the expanse and the waters under the expanse. Truths of faith within the internal man are meant by 'the waters above the expanse', and truths of faith in the external by 'the waters under the expanse'; for the subject in that chapter is the new creation, thus the regeneration, of members of the Most Ancient Church.

[4] Nor can anyone who does not know that 'water' means the truths of faith know what is meant by 'water' in John,

He who drinks of the water that I shall give will never thirst. But the water that I shall give will become in him a spring of water welling up into eternal life. John 4:13-14.

And in Isaiah,

The poor and the needy are seeking water, but there is none; their tongue is parched with thirst. I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into wellsprings of water. Isaiah 41:17-18.

And again in the same prophet,

They will not thirst. He will make water flow for them from the rock; and He will cleave the rock so that water flows out. Isaiah 48:20-21.

And in very many other places. But see what has been stated and shown previously on these matters,

Purification from evils and falsities is accomplished by means of the truths of faith, 2799, 5954(end), 7044, 7918, 9089, 10229.

So too is regeneration, see the places referred to in 9959.

'Baptism' means regeneration by means of the truths of faith, 4255, 5120(end), 9089.

Purification is accomplished within the natural, 3147, 9572.

And so is regeneration, see the places referred to in 9325.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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1 Kings 16

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1 The word of Yahweh came to Jehu the son of Hanani against Baasha, saying,

2 "Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;

3 behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.

4 The dogs will eat Baasha's descendants who die in the city; and he who dies of his in the field the birds of the sky will eat."

5 Now the rest of the acts of Baasha, and what he did, and his might, aren't they written in the book of the chronicles of the kings of Israel?

6 Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.

7 Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.

8 In the twenty-sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, [and reigned] two years.

9 His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:

10 and Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11 It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn't leave him a single one who urinates on a wall, neither of his relatives, nor of his friends.

12 Thus Zimri destroyed all the house of Baasha, according to the word of Yahweh, which he spoke against Baasha by Jehu the prophet,

13 for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.

14 Now the rest of the acts of Elah, and all that he did, aren't they written in the book of the chronicles of the kings of Israel?

15 In the twenty-seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.

16 The people who were encamped heard say, Zimri has conspired, and has also struck the king: therefore all Israel made Omri, the captain of the army, king over Israel that day in the camp.

17 Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

18 It happened, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died,

19 for his sins which he sinned in doing that which was evil in the sight of Yahweh, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

20 Now the rest of the acts of Zimri, and his treason that he did, aren't they written in the book of the chronicles of the kings of Israel?

21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

22 But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath: so Tibni died, and Omri reigned.

23 In the thirty-first year of Asa king of Judah began Omri to reign over Israel, [and reigned] twelve years: six years reigned he in Tirzah.

24 He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.

25 Omri did that which was evil in the sight of Yahweh, and dealt wickedly above all who were before him.

26 For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.

27 Now the rest of the acts of Omri which he did, and his might that he showed, aren't they written in the book of the chronicles of the kings of Israel?

28 So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.

29 In the thirty-eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.

30 Ahab the son of Omri did that which was evil in the sight of Yahweh above all that were before him.

31 It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

32 He reared up an altar for Baal in the house of Baal, which he had built in Samaria.

33 Ahab made the Asherah; and Ahab did yet more to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.

34 In his days did Hiel the Bethelite build Jericho: he laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of Yahweh, which he spoke by Joshua the son of Nun.