Fury is a receding from good, and anger is a receding from truth.

In Genesis 49:20, this signifies turning away from confirmed truth. (Arcana Coelestia 6359)

In Exodus 15:7, this signifies the fury of lusts and their endeavor to inflict violence. (Arcana Coelestia 8284)

In Zephaniah 1:15, this signifies the advent of the Lord to judgment. (Divine Love and Wisdom 5)

In Revelation 14:10, this signifies truth from which comes good. (Apocalypse Revealed 635)

(참조: Arcana Coelestia 3517, 3614, 4052)

245. 'He said to the serpent, Cursed are you, more than every beast and more than every wild animal of the field' means that the sensory part turned away from the heavenly and towards the bodily, and in so doing brought condemnation, that is, a curse, upon itself. This becomes quite clear from the internal sense of the Word. Jehovah God or the Lord never curses anyone, is never angry with anyone, never leads anyone into temptation, and never punishes, let alone curses anybody. It is the devil's crew who do such things. Such things cannot possibly come from the fountain of mercy, peace, and goodness. The reason why here and elsewhere in the Word it is said that Jehovah God not only turns His face away, is angry, punishes, and tempts, but also slays and even curses, is that people may believe that the Lord rules over and disposes every single thing in the whole world, including evil itself, punishments, and temptations. And after people have grasped this very general concept, they may then learn in what ways He rules and disposes, and how He converts into good the evil inherent in punishment and the evil inherent in temptation. In teaching and learning the Word very general concepts have to come first; and therefore the sense of the letter is full of such general concepts.