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Exodus 33

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1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.

7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.

10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go with thee, and I will give thee rest.

15 And he said unto him, If thy presence go not with me, carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

18 And he said, I beseech thee, shew me thy glory.

19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face: for there shall no man see me, and live.

21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

   

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True Christian Religion #226

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226. (i) THE WORD IS NOT TO BE UNDERSTOOD WITHOUT DOCTRINE.

This is because the Word in its literal sense is composed of nothing but correspondences, in order that it should simultaneously hold spiritual and celestial meanings; and every single word is a container and support for these. That is why in the literal sense the Divine truths are rarely uncovered, but are clothed. They are then called appearances of truth, and in many cases are made suitable to be understood by the simple, who do not lift their gaze above what is in front of their eyes. Some appear to be contradictions, when in fact there is no contradiction, if the Word is looked at by its own spiritual light. Moreover in some passages of the Prophets there are collections of place-names and personal names, from which no sort of sense can be extracted. Seeing that the Word is like this in its literal sense, it can easily be established that it could not be understood without doctrine.

The Word is not to be understood without doctrine. Doctrine is to be drawn from the literal sense of the Word. But Divine truth, on which doctrine is based, is not visible to any but those who are enlightened by the Lord.

[2] But let us take examples to illustrate this. It is said that Jehovah regrets (Exodus 32:12, 14; Jonah 3:9; 4:2); and also that Jehovah does not regret (Numbers 23:19; 1 Samuel 15:29). These statements cannot be reconciled without doctrine. It is said that Jehovah visits the wickedness of the fathers upon the sons, to the third or fourth generation (Numbers 14:18); and also that a father shall not die on account of his son, nor a son on account of his father, but each in his own sin (Deuteronomy 24:16). Doctrine can show that these statements do not conflict, but are in harmony.

[3] Jesus says:

Ask and it shall be given you; seek and you shall find. To him that knocks, the door shall be opened, Matthew 7:7-8; 21:21-22.

Without doctrine one might believe that each will receive what he asks for; but we know from doctrine that whatever a person asks from the Lord, that is granted. For this too is what the Lord teaches:

If you remain in me and my words remain in you, ask whatever you will, and it will be done for you, John 15:7.

[4] The Lord says:

Blessed are the poor, for theirs is the kingdom of God, Luke 6:20.

Without doctrine one might think that heaven was for the poor and not the rich; but doctrine instructs us that the poor in spirit are meant, for the Lord says:

Blessed are the poor in spirit, for theirs is the kingdom of the heavens, Matthew 5:3.

[5] The Lord says further:

Do not judge, so that you are not judged; with whatever judgment you judge, so will you be judged, Matthew 7:1-2; Luke 6:37.

Without doctrine anyone could be induced to assert that we must not judge wicked people to be wicked; but doctrine tells us we may judge, so long as we do so justly. For the Lord says:

Give just judgments, John 7:24.

[6] Jesus says:

Do not have yourselves called teacher, for you have one teacher, Christ. Do not call anyone on earth your father, for you have one father in the heavens. And do not have yourselves called master, for you have one master, Christ, Matthew 23:8-10.

Without doctrine this would mean that we are not to call anyone teacher, father or master; but doctrine tells us that we may do so in the natural sense, but not in the spiritual.

[7] Jesus said to the disciples:

When the Son of Man sits on the throne of His glory, you too will sit on twelve thrones judging the twelve tribes of Israel, Matthew 19:28.

One might infer from these words that the Lord's disciples too are to act as judges, though in fact they can judge no one. Doctrine therefore will reveal the mystery by the fact that the Lord alone, who is omniscient, and knows the hearts of all, can and will be judge. His twelve disciples mean the church in respect of all its truths and all its kinds of good, which are given to it by the Lord by means of the Word. Doctrine infers from this that it is the truths and kinds of good which will judge everyone, as the Lord said in John (John 3:17-18; 12:47-48). There are many more passages like this in the Word, which show plainly that the Word cannot be understood without doctrine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Luke 6:20

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20 He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.