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Εξοδος πλήθους 17

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1 Και εσηκωθη πασα η συναγωγη των υιων Ισραηλ εκ της ερημου Σιν, ακολουθουντες τας οδοιπορειας αυτων κατα την προσταγην του Κυριου, και εστρατοπεδευσαν εν Ραφιδειν· οπου δεν ητο υδωρ δια να πιη ο λαος.

2 Και ελοιδορει ο λαος κατα του Μωυσεως, λεγοντες, Δος εις ημας υδωρ δια να πιωμεν. Και ειπε προς αυτους ο Μωυσης, Δια τι λοιδορειτε κατ' εμου; δια τι πειραζετε τον Κυριον;

3 Και εδιψησεν ο λαος εκει δια υδωρ· και εγογγυζεν ο λαος κατα του Μωυσεως, λεγοντες, Δια τι τουτο; ανεβιβασας ημας εξ Αιγυπτου, δια να θανατωσης ημας και τα τεκνα ημων και τα κτηνη ημων με την διψαν;

4 Και εβοησεν ο Μωυσης προς τον Κυριον, λεγων, Τι να καμω εις τουτον τον λαον; ολιγον λειπει να με λιθοβολησωσι.

5 Και ειπε Κυριος προς τον Μωυσην, Διαβα εμπροσθεν του λαου, και λαβε μετα σεαυτου εκ των πρεσβυτερων του Ισραηλ· και την ραβδον, σου, με την οποιαν εκτυπησας τον ποταμον, λαβε εν τη χειρι σου και υπαγε·

6 ιδου, εγω θελω σταθη εκει εμπροσθεν σου επι της πετρας εν Χωρηβ, και θελεις κτυπησει την πετραν και θελει εξελθει υδωρ εξ αυτης δια να πιη ο λαος. Και εκαμεν ουτως ο Μωυσης ενωπιον των πρεσβυτερων του Ισραηλ.

7 Και εκαλεσε το ονομα του τοπου Μασσα, και Μεριβα, δια την λοιδοριαν των υιων Ιαραηλ, και διοτι επειρασαν τον Κυριον, λεγοντες, Ειναι ο Κυριος μεταξυ ημων η ουχι;

8 Τοτε ηλθεν ο Αμαληκ και επολεμησε με τον Ισραηλ εν Ραφιδειν.

9 Και ειπεν ο Μωυσης προς τον Ιησουν, Εκλεξον εις ημας ανδρας και εξελθων πολεμησον με τον Αμαληκ· αυριον εγω θελω σταθη επι της κορυφης του βουνου, κρατων εν τη χειρι μου την ραβδον του Θεου.

10 Και εκαμεν ο Ιησους καθως ειπε προς αυτον ο Μωυσης και επολεμησε με τον Αμαληκ· ο δε Μωυσης, ο Ααρων και ο Ωρ ανεβησαν επι την κορυφην του βουνου.

11 Και οποτε ο Μωυσης υψονε την χειρα αυτου, ενικα ο Ισραηλ· οποτε δε κατεβιβαζε την χειρα αυτου, ενικα ο Αμαληκ.

12 Αι χειρες δε του Μωυσεως ησαν βεβαρημεναι· οθεν λαβοντες λιθον, εθεσαν υποκατω αυτου και εκαθισεν επ' αυτου· ο δε Ααρων και ο Ωρ, εις εκ του ενος μερους και εις εκ του αλλου, υπεστηριζον τας χειρας αυτου· και αι χειρες αυτου εμενον εστηριγμεναι μεχρι δυσεως ηλιου.

13 Και κατεστρεψεν ο Ιησους τον Αμαληκ και τον λαον αυτου, εν στοματι μαχαιρας.

14 Και ειπε Κυριος προς τον Μωυσην, Γραψον τουτο εν βιβλιω προς μνημοσυνον, και παραδος εις τα ωτα του Ιησου· οτι θελω εξαλειψει εξαπαντος την μνημην του Αμαληκ εκ της υπο τον ουρανον.

15 Και ωκοδομησεν εκει ο Μωυσης θυσιαστηριον και εκαλεσε το ονομα αυτου Ιεοβα-Νισσι·

16 και ειπεν, Επειδη χειρ υψωθη κατα του θρονου του Κυριου, θελει εισθαι πολεμος του Κυριου προς τον Αμαληκ απο γενεας εις γενεαν.

   

스웨덴보그의 저서에서

 

Apocalypse Explained #728

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728. And her child was caught up unto God and His throne.- That this signifies the protection of the doctrine by the Lord, because it is for the New Church, is evident from the signification of the child or male child, which was brought forth by the woman who was encompassed with the sun, under whose feet was the moon, and on whose head was a crown of twelve stars, as denoting doctrine from the Word, and in fact the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbour, and lastly of faith; and from the signification of being caught up unto God and His throne, as denoting protection by the Lord from the dragon, that stood before the woman who was about to bring forth, with the intention and desire of devouring that which should be brought forth. Such protection by the Lord against those who are meant by the dragon is signified here by these words. And as that doctrine is to be the doctrine of the church which is called the New Jerusalem, therefore it is said to be protected because it is for the New Church. It is said, "Caught up unto God and His throne," God meaning the Lord, and His throne heaven; it is caught up unto the Lord and to heaven, because that doctrine is from the Lord, and heaven is in that doctrine.

[2] An expression is also used of Enoch, the son of Jared, similar to that applied here to the child born of the woman, which it is said "was caught up unto God," but in these words "Enoch walked with God, and was no more, because God took him" (Genesis 5:24). Who are meant by this Enoch, and what Enoch signifies has been disclosed to me from heaven, namely, that they were those of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual. For the men of the Most Ancient Church had a spiritual understanding and perception of all things which they saw with their eyes, and thus from the objects in the world they clearly perceived the spiritual things to which they corresponded. And because the Lord foresaw that this spiritual perception would perish with their posterity, and with this perception also the knowledge of correspondences, through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived among the most ancient people should make a compilation of correspondences and reduce them to book form (in codicem conferrent); these are meant by Enoch, and it is this book that is here signified. Because this book was to furnish the coming churches, to be established by the Lord after the deluge, with a knowledge (scientia) and cognition of what is spiritual in natural things, therefore it was preserved by the Lord for their use, and also guarded lest the final posterity of the Most Ancient Church, who were evil, should do injury to it. This therefore is the signification, in the spiritual sense, of Enoch being no more, because God took him. From these things it is evident what is signified by the child of the woman being caught up unto God and His throne.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Zechariah 10:11

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11 He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart.