성경

 

2 Mose 40

공부

   

1 Und Jehova redete zu Mose und sprach:

2 Am Tage des ersten Monats, am Ersten des Monats, sollst du die Wohnung des Zeltes der Zusammenkunft aufrichten.

3 Und du sollst die Lade des Zeugnisses darein stellen und die Lade mit dem Vorhang verdecken.

4 Und bringe den Tisch hinein und richte zu, was auf ihm zuzurichten ist; und bringe den Leuchter hinein und zünde seine Lampen an.

5 Und stelle den goldenen Altar zum Räucherwerk vor die Lade des Zeugnisses, und hänge den Vorhang des Eingangs zur Wohnung auf.

6 Und stelle den Brandopferaltar vor den Eingang der Wohnung des Zeltes der Zusammenkunft.

7 Und stelle das Becken zwischen das Zelt der Zusammenkunft und den Altar, und tue Wasser darein.

8 Und richte den Vorhof auf ringsum und hänge den Vorhang vom Tore des Vorhofs auf.

9 Und nimm das Salböl und salbe die Wohnung und alles, was darin ist, und heilige sie und alle ihre Geräte; und sie soll heilig sein.

10 Und salbe den Brandopferaltar und alle seine Geräte, und heilige den Altar; und der Altar soll hochheilig sein.

11 Und salbe das Becken und sein Gestell, und heilige es.

12 Und laß Aaron und seine Söhne herzunahen an den Eingang des Zeltes der Zusammenkunft und wasche sie mit Wasser.

13 Und bekleide Aaron mit den heiligen Kleidern und salbe ihn und heilige ihn, daß er mir den Priesterdienst ausübe.

14 Und seine Söhne sollst du herzunahen lassen und sie mit den Leibröcken bekleiden.

15 Und du sollst sie salben, so wie du ihren Vater gesalbt hast, daß sie mir den Priesterdienst ausüben. Und ihre Salbung soll geschehen, um ihnen zu einem ewigen Priestertum zu sein bei ihren Geschlechtern.

16 Und Mose tat es; nach allem, was Jehova ihm geboten hatte, also tat er.

17 Und es geschah im ersten Monat, im zweiten Jahre, am Ersten des Monats, da wurde die Wohnung aufgerichtet.

18 Und Mose richtete die Wohnung auf und setzte ihre Füße und stellte ihre Bretter auf und setzte ihre Riegel ein und richtete ihre Säulen auf;

19 und er breitete das Zelt über die Wohnung und legte die Decke des Zeltes oben darüber: so wie Jehova dem Mose geboten hatte.

20 Und er nahm das Zeugnis und legte es in die Lade und tat die Stangen an die Lade und legte den Deckel auf die Lade, oben darauf;

21 und er brachte die Lade in die Wohnung und hing den Scheidevorhang auf und verdeckte die Lade des Zeugnisses: so wie Jehova dem Mose geboten hatte.

22 Und er setzte den Tisch in das Zelt der Zusammenkunft an die Seite der Wohnung gegen Norden, außerhalb des Vorhangs;

23 und er richtete darauf eine Brotschicht zu vor Jehova: so wie Jehova dem Mose geboten hatte.

24 Und er stellte den Leuchter in das Zelt der Zusammenkunft, dem Tische gegenüber, an die Seite der Wohnung gegen Mittag,

25 und er zündete die Lampen an vor Jehova: so wie Jehova dem Mose geboten hatte.

26 Und er stellte den goldenen Altar in das Zelt der Zusammenkunft vor den Vorhang

27 und räucherte darauf wohlriechendes Räucherwerk: so wie Jehova dem Mose geboten hatte.

28 Und er hing den Vorhang des Eingangs zur Wohnung auf.

29 Und den Brandopferaltar stellte er an den Eingang der Wohnung des Zeltes der Zusammenkunft, und er opferte darauf das Brandopfer und das Speisopfer: so wie Jehova dem Mose geboten hatte.

30 Und er stellte das Becken zwischen das Zelt der Zusammenkunft und den Altar und tat Wasser darein zum Waschen.

31 Und Mose und Aaron und seine Söhne wuschen daraus ihre Hände und ihre Füße;

32 wenn sie in das Zelt der Zusammenkunft hineingingen und wenn sie dem Altar nahten, wuschen sie sich, so wie Jehova dem Mose geboten hatte.

33 Und er richtete den Vorhof auf, rings um die Wohnung und um den Altar und hing den Vorhang vom Tore des Vorhofs auf. Und so vollendete Mose das Werk.

34 Und die Wolke bedeckte das Zelt der Zusammenkunft, und die Herrlichkeit Jehovas erfüllte die Wohnung.

35 Und Mose konnte nicht in das Zelt der Zusammenkunft hineingehen; denn die Wolke ruhte darauf, und die Herrlichkeit Jehovas erfüllte die Wohnung.

36 Und wenn die Wolke sich von der Wohnung erhob, so brachen die Kinder Israel auf, auf allen ihren Zügen.

37 Und wenn die Wolke sich nicht erhob, so brachen sie nicht auf, bis zu dem Tage, da sie sich erhob.

38 Denn die Wolke Jehovas war des Tages auf der Wohnung, und des Nachts war ein Feuer darin vor den Augen des ganzen Hauses Israel, auf allen ihren Zügen.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #9475

해당 구절 연구하기

  
/ 10837  
  

9475. 'And for the incense of spices' means for delightful perception. This is clear from the meaning of 'incense' as the things of worship that are perceived with delight, such as acts of thanksgiving, adoration, prayer, and the like; and from the meaning of 'spices' as truths of faith which are delightful because they originate in good. For sweet odours, such as spicy ones, mean that which is delightful; and whatever is delightful is such by virtue of the good made known through truths. So it is that 'the incense of spices' means the delightful perception that belongs to truth originating in good. The spices which went into the making of that incense are listed, and the preparation of it is described in the following words,

Take for yourself spices, stacte and onycha and galbanum - [these] spices, and pure frankincense. You shall make them an incense, salted, pure, holy. You shall beat some of it very small, and put some of it before the Testimony in the tent of meeting. Most holy 1 shall it be to you. The incense shall be to you holy for Jehovah. Exodus 30:34-38.

The altar of incense, along with the incense itself, is described as follows,

You shall make an altar for burning incense. You shall overlay it with pure gold. You shall put it before the veil that is over the ark of the Testimony before the mercy-seat, that Aaron may burn on it spicy incense every morning; when he trims the lamps he shall burn it, and between the evenings. Exodus 30:1-10; 37:25-end; 40:26-27.

And elsewhere,

When Aaron comes into the Holy Place he shall take a censer full of burning coals of fire 2 from upon the altar, with his hands full of spicy incense beaten fine. 3 Then he shall bring it inside the veil, in order that he may put the incense onto the fire before Jehovah, and the cloud of incense may cover the mercy-seat which is over the Testimony. Leviticus 16:12-13.

[2] Since 'incense' meant acts of worship such as had their origin in good made known through truths, as do all expressions of faith that have their origin in the good of love, the fire was taken from the altar; for the fire on the altar meant the good of God's love, 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852. On this account when fire had been taken from any other source they were struck down by a plague and died, Leviticus 10:1-2ff; Numbers 16:45-48; for fire from any other source, or 'foreign fire', meant love that was not God's.

[3] The fact that expressions of faith having their origin in the good of love and charity, for example thanksgivings, acts of adoration, and prayers, are meant by 'incense' is clear in David,

My prayers are acceptable, [as] incense before You. Psalms 141:2.

In John,

The four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8.

In the same book,

An angel holding a golden censer ... And much incense was given to him, that he should offer it with the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense went up from the prayers of the saints. Revelation 8:3-4.

[4] The reason why such expressions of faith are meant by 'incense' is that they are matters of thought and consequently of the lips. But matters of affection and consequently of the heart are meant by 'the minchah' in Malachi 1:11, where it says that from the rising of the sun even to its setting Jehovah's name will be great among the nations, and 'in every place incense has been offered to My name, and a pure minchah'; and the same things are meant by 'the burnt offering' in Moses,

The sons of Levi will teach Jacob Your judgements and Israel Your law. They will put incense in Your nose, and burnt offering on Your altar. Deuteronomy 33:10.

'Incense' in these places stands for such things as are matters of thought and the lips and have regard to the truths of faith; 'minchah' and 'burnt offering' stand for such things as are matters of affection and the heart and have regard to forms of the good of love. All this being so, in the contrary sense worship arising from falsities of faith is meant by burning incense to other gods, Jeremiah 1:16; 44:3, 5; burning incense to idols, Ezekiel 8:11; 16:18; and burning incense to the baalim, Hosea 2:13.

각주:

1. literally, The holy thing of holy things

2. literally, the fullness of a censer, burning coals of fire

3. literally, the fullness of his fists, spicy incense [beaten] fine

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #7324

해당 구절 연구하기

  
/ 10837  
  

7324. 'And over their pools' means against the factual knowledge subservient to them. This is clear from the meaning of 'pools' as factual knowledge subservient to truths constituting religious teachings, and in the contrary sense factual knowledge subservient to falsities constituting religious teachings. When 'pools' are mentioned in the Word intelligence based on cognitions of goodness and truth is meant in the spiritual sense, for one takes 'pools' in the Word to refer to gatherings of water, or lakes, and gatherings of water and lakes are cognitions which, when concentrated together, contribute to intelligence, as in Isaiah,

Waters will break forth in 1 the wilderness, and streams in the plain of the wilderness; and the dry place will become a pool and the thirsty ground wellsprings of water. Isaiah 35:6-7.

[2] In the same prophet,

I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into well springs of water. Isaiah 41:18.

Here 'making the wilderness into a pool of water' stands for providing cognitions of goodness and truth, and therefore imparting intelligence, where they had not existed before. In the same prophet,

I will lay waste mountains and hills, and dry up every plant; and I will make streams into islands, and dry up pools. Isaiah 42:15.

'Pools' stands for much the same. Likewise in David,

Jehovah turns rivers into a wilderness, and streams of waters into a dryness. He turns a wilderness into a pool of water, and parched land into streams of water. Psalms 107:33-35.

In the same author,

At the presence of the Lord, you are in labour, O earth; at the presence of the God of Jacob, who turns the rock into a pool of water, the flint into a fountain of water. Psalms 114:7-8.

[3] In Isaiah,

The rivers of Egypt will diminish and dry up. Therefore the fishermen will mourn, and all who cast a hook into the river. Therefore its foundations will be broken to pieces - all those making their wages out of pools of the soul. Isaiah 19:6, 8, 10.

'Pools of the soul' stands for the things that constitute intelligence when it is based on cognitions; but since these verses refer to Egypt 'pools of the soul' are the things constituting intelligence when it is based on the facts known to the Church. For 'Egypt' is those facts, and known facts are cognitions, but a lower level of them.

[4] The meaning of 'pools of water' in the contrary sense as evils arising out of falsities, and consequent insanity, is evident in Isaiah,

I will cut off from Babel the name and residue, and son and grandson, and I will turn it into the inheritance of the duck, and into pools of water. Isaiah 14:21, 23.

Since 'pools' are in the contrary sense evils arising out of falsities, and consequent forms of insanity, the hell where such things reign is also meant by them. But in this case a pool is called 'a pool of fire' and 'a pool burning with fire and brimstone', as in Revelation 19:20; 20:10, 14-15; 21:8. 'Fire and brimstone' stands for self-love and the desires that spring from it, for self-love and its desires are nothing other than fire, not elemental fire but the kind of fire that derives from spiritual fire; and this fire - spiritual fire - makes a person a living being. The fact that different types of love are life-giving fires is evident to anyone who thinks about it. These fires are what are meant by the holy fires that burn in heaven and by the fires of hell. Elemental fire does not exist in those places.

각주:

1. The Latin means out of but the Hebrew means in, which Swedenborg has in his rough draft as well as in other places where he quotes this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.