성경

 

Ezekiel 5

공부

   

1 Kaj vi, ho filo de homo, prenu al vi glavon akran, kiel razilo de barbiroj, prenu gxin al vi, kaj pasigu gxin sur via kapo kaj sur via barbo, kaj prenu al vi pesilon, kaj disdividu la harojn:

2 trionon forbruligu meze de la urbo, kiam finigxos la tagoj de la siegxado; trionon prenu, kaj dishaku gxin per la glavo en la cxirkauxajxo de la urbo; kaj trionon disblovu en la venton, kaj Mi elingigos post ili la glavon.

3 Kaj prenu el tio malgrandan kvanton, kaj ligu gxin en la randon de via vesto.

4 Kaj ankoraux iom prenu el tio, kaj jxetu en fajron, kaj forbruligu ilin per fajro; el tie eliros fajro sur la tutan domon de Izrael.

5 Tiele diras la Sinjoro, la Eternulo:Jen estas Jerusalem; Mi starigis gxin meze de la nacioj, kaj cxirkaux gxi estas diversaj landoj.

6 Sed gxi agis kontraux Miaj decidoj pli malpie, ol la nacioj, kaj kontraux Miaj legxoj pli malbone, ol la landoj, kiuj estas cxirkaux gxi; cxar ili malestimis Miajn decidojn, kaj Miajn legxojn ili ne sekvis.

7 Tial tiele diras la Sinjoro, la Eternulo:CXar via amaso estas pli malbona, ol la nacioj, kiuj estas cxirkaux vi, cxar Miajn legxojn vi ne sekvis kaj Miajn decidojn vi ne plenumis, kaj vi ne agis ecx laux la justeco de la nacioj, kiuj estas cxirkaux vi,

8 tial tiele diras la Sinjoro, la Eternulo:Jen Mi ankaux iros kontraux vin, kaj Mi faros inter vi jugxon antaux la okuloj de la nacioj.

9 Kaj Mi agos kun vi tiel, kiel Mi neniam agis kaj kiel Mi neniam plu agos simile, pro cxiuj viaj abomenindajxoj.

10 Tial gepatroj mangxos gefilojn inter vi, kaj gefiloj mangxos siajn gepatrojn; kaj Mi faros kontraux vi jugxon, kaj Mi disblovos vian tutan restajxon al cxiuj ventoj.

11 Tial, kiel Mi vivas, diras la Sinjoro, la Eternulo, pro tio, ke vi malpurigis Mian sanktejon per cxiuj viaj abomenindajxoj kaj per cxiuj viaj fiajxoj, Mi vin malgrandigos, kaj Mia okulo ne indulgos, kaj Mi ne kompatos.

12 Triono el vi mortos de pesto kaj pereos de malsato meze de vi; Triono falos de glavo en viaj cxirkauxajxoj; kaj trionon Mi dispelos al cxiuj ventoj, kaj Mi elingigos post ili la glavon.

13 Mi plene agigos Mian koleron, kaj Mi ripozigos Mian indignon sur ili, kaj Mi faros al Mi kontentecon, por ke ili eksciu, ke Mi, la Eternulo, parolis en Mia fervoro, kiam Mi konsumos Mian koleron sur ili.

14 Kaj Mi vin dezertigos kaj hontigos inter la nacioj, kiuj estas cxirkaux vi, antaux la okuloj de cxiu pasanto.

15 Kaj vi estos hontindajxo kaj mokatajxo, ekzemplo kaj teruro por la nacioj, kiuj estas cxirkaux vi, kiam Mi faros kontraux vi jugxon en kolero kaj indigno kaj kun indigna moralinstruo. Mi, la Eternulo, tion diris.

16 Kiam Mi jxetos sur ilin Miajn kruelajn sagojn de malsato, kiuj estos pereigaj kaj kiujn Mi sendos por ekstermado, tiam Mi faros cxe vi la malsaton cxiam pli granda, kaj Mi rompos cxe vi la panan apogon.

17 Mi sendos sur vin malsaton, kaj sovagxajn bestojn, kiuj faros vin seninfanaj; kaj pesto kaj sangoversxado trairos vin, kaj glavon Mi venigos sur vin. Mi, la Eternulo, tion diris.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #3702

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3702. 'And behold, Jehovah was standing above it' means the Lord at the highest point. This becomes clear from the fact that the Lord is called Jehovah so many times in the Old Testament Word, see 1736, 3023, 3035, and that in the New Testament Word He is not referred to anywhere as Jehovah but as the Lord instead, 2921. As regards the meaning of 'standing above it' as being at the highest point, this is clear without explanation. The arcanum concealed in the internal sense of these words is that every good and truth come down from the Lord and go up to Him, that is, He is the First and the Last. For the human being has been so created that Divine things that are the Lord's may come down through him even to the lowest things of the natural order, and from the lowest things of the natural order may go up to Him. Thus the human being was created to be the means through which the Divine was linked to the natural world, and the natural world was linked to the Divine, and in this way through the human being as the means linking the two together, the lowest degree of the natural order might receive life from the Divine - which would be a reality if mankind had lived in accordance with Divine order.

[2] The creation of the human being in this particular form is evident from the fact that his body is a world in miniature, because every arcanum that is part of the natural world is also stowed in the body. Each arcanum present in the ever-changing sky is also stowed in the eye; and each one in the air is also stowed in the ear. Anything floating unseen and active in the air is stowed - where it is detected - in the organ of smell, anything unseen that is present in water or any other fluid is stowed in the organ of taste. And actual changes of state likewise occur in the sense of touch throughout the body. Besides these even further arcana are stored away in the body which could be detected by a person within his interior organs if his life accorded with order. From this it is evident that a descent of the Divine through the human being into the lowest degree of the natural order would take place, and from the lowest degree of the natural order an ascent to the Divine, if only the human being with heartfelt faith, that is, with love, acknowledged the Lord as his Final and Primary end.

[3] A state such as this existed with the most ancient people, who were celestial, for whatever they discerned with any of their senses was to them a means to thought about things which are the Lord's, and so about the Lord and His kingdom. This was the source of the delight they gained from worldly and earthly things, see 1409, 2896, 2897, 2995. Furthermore whenever these people contemplated in this fashion the lower and the lowest things of the natural order, such things appeared to them to have life in them; for the life from which these came down existed in those people's internal sight and perception. The objects which they saw with their eyes were so to speak images of that life, and although those images were inanimate they were nevertheless animate to those people. This is the kind of perception that celestial angels have of every thing in the world, as I have often been allowed to perceive, and it is also the source of the kind of perception which young children have, see 2297, 2298. This shows what those people are like through whom Divine things that are the Lord's come right down to the lowest things of the natural order, and from the lowest things of the natural order rise up to Him - people that represent Divine communication and the consequent joining together, meant in the highest sense by 'the angels going up and coming down the stairway set up on the earth, and its top reaching to heaven, with Jehovah standing above it'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #2897

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2897. The Word in the Ancient Church after the Flood however was derived from these people meant by 'Enoch'. The member of this Church, being spiritual and not celestial, knew but did not see with perception what was embodied in representatives and meaningful signs. And because these embodied Divine things they held out a use to members of that Church and were employed by them in their Divine worship, to the end that they might have a communication with heaven; for, as has been stated, all things in the world represent and mean such things as exist in heaven. Also the Word which they had was a written Word, consisting of Historical Sections and Prophetical Parts, like the Old Testament Word. But in course of time that Word came to be lost. The historical sections were called The Wars of Jehovah, and the prophetical parts The Utterances, as is clear in Moses, Numbers 21:14, 27, where they are quoted. The historical sections of their Word were written in the prophetical style and were for the most part made-up historical narratives, like those in Chapters 1-11 of Genesis, as is evident from the quotations of those historical narratives in Moses, where the following words occur,

Therefore it is said in The Book of The Wars of Jehovah, Waheb in Suphah, and the streams of Arnon, and the descent of the streams which runs down to the dwelling at Ar and leans to the border of Moab. Numbers 21:14-15.

The prophetical parts of their Word were written in a style similar to the prophetical parts of the Old Testament, as is also evident from the quotation of these in Moses, where the following words occur,

Therefore The Utterances (or The Utterers of Prophecies) say, Come to Heshbon the city of Sihon shall be built and established. For fire went out of Heshbon flame out of the city of Sihon. It consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, O Moab! You have perished, O people of Chemosh! He gave his sons as fugitives, and his daughters into captivity, to Sihon, king of the Amorites. But we shot at them; Heshbon has perished even to Dibon; and we have laid waste even to Nophah, which reaches even to Medebah. Numbers 21:27-30.

These prophetical utterances embody heavenly arcana in the same way as the prophetical parts of the Old Testament. This is quite evident not only from the fact that Moses copied them and applied them to the state of affairs prevailing in his own day, but also from the fact that almost the same words occur in Jeremiah. Included there among his prophetical sayings, they hold - as becomes clear from what has been stated about the internal sense of the Word - as many heavenly arcana within them as they consist of words. Those sayings as they occur in Jeremiah are as follows,

A fire has gone out of Heshbon, and a flame from between Sihon, and has devoured the corner of Moab and the crown of the head of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken away into captivity, and your daughters into captivity. Jeremiah 48:45-46.

From this also it is evident that that Word too possessed an internal sense. Regarding the Ancient Church after the Flood, see 640, 641, 765, 1238, 1327, 2385.

  
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Thanks to the Swedenborg Society for the permission to use this translation.