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Leviticus 6

공부

   

1 The Lord spoke to Moses, saying:

2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;

3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:

4 Being convicted of the offence, he shall restore

5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.

6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:

7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.

8 And the Lord spoke to Moses, saying:

9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.

10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,

11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,

12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.

13 This is the perpetual fire which shall never go out on the altar.

14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.

15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:

16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.

17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.

18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.

19 And the Lord spoke to Moses, saying:

20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:

21 It shall be tempered with oil, and shall be fried in a fryingpan.

22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.

23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.

24 And the Lord spoke to Moses, saying:

25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.

26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.

27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.

28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.

29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.

30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.

   

주석

 

Blood bridegroom

  

In Exodus 4:25, this signifies a lack of union between good and truth which together make the church. (Apocalypse Revealed 797)

스웨덴보그의 저서에서

 

Apocalypse Revealed #797

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797. "And the sound of a bridegroom and bride shall not be heard in you anymore." This symbolically means that those caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it have no conjunction of goodness and truth, which is what forms the church.

The sound here symbolizes joy, because it is the sound of a bridegroom and bride. In the highest sense a bridegroom means the Lord in respect to Divine good, and a bride means the church in respect to Divine truth from the Lord. For a church is a church by virtue of its reception of the Lord's Divine goodness in the Divine truths that it has from Him.

It is apparent from the Word that the Lord is called a bridegroom and also a husband, and that the church is called a bride and also a wife. That this produces the heavenly marriage that is a marriage of goodness and truth will be seen in a short work, On Marriage. 1

Now because this heavenly marriage is produced in people in the church by their receiving Divine goodness from the Lord in Divine truths drawn from the Word, it is apparent that there is no conjunction of goodness and truth in people caught up in the Roman Catholic religion because of its doctrine and so a life in conformity with it, since they have no conjunction with the Lord, but instead a conjunction with men, living and dead. This conjunction in people caught up in a love of exercising dominion from a love of self over the Divine sanctities belonging to the Lord, and over the Lord Himself, is as though a conjunction with the Devil, who, as we said in the preceding number, is that love. And to turn to the Devil in order to come by him to God is detestable.

[2] That the Lord is called a bridegroom and the church a bride is apparent from the following passages:

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. (John 3:29)

This John the Baptist said in reference to the Lord.

Jesus said..., "As long as the bridegroom is with them, the wedding guests cannot fast. The day will come when the bridegroom will be taken away from them. Then they will fast. (Matthew 9:15, cf. Mark 2:19-20)

I... saw the holy city, New Jerusalem..., prepared as a bride adorned for her husband. (Revelation 21:2)

(An angel said,) "Come, I will show you the bride, the Lamb's wife." (Revelation 21:9-10)

...(the time for) the marriage of the Lamb has come, and His wife has made herself ready... Blessed are those who are called to the marriage supper of the Lamb. (Revelation 19:7, 9)

The bridegroom whom the ten virgins went out to meet, also means the Lord (Matthew 25:1-13).

[3] From these passages it is apparent what the sound and joy of a bridegroom and bride symbolize in following places:

As the bridegroom rejoices over the bride, so shall your God rejoice over you. (Isaiah 62:5)

My soul shall rejoice over my God..., as a bridegroom puts on the turban, and as a bride adorns herself with her vessels. (Isaiah 61:10)

Again there shall be heard in this place... the sound of joy and the sound of gladness, the sound of the bridegroom and the sound of the bride, the sound of those saying, "Confess Jehovah Zebaoth...." (Jeremiah 33:10-11)

Let the bridegroom go out from his chamber, and the bride from her room. (Joel 2:16)

I will cause to cease... from the streets of Jerusalem the sound of mirth and the sound of gladness, the sound of the bridegroom and the sound of the bride. (Jeremiah 7:34, cf. 16:9)

I will take from them the sound of mirth and the sound of gladness, the sound of the bridegroom and the sound of the bride, the sound of mills and the light of the lamp. And this whole land shall be a desolation (because of) the king of Babylon... (Jeremiah 25:10-11)

[4] From this one can now see the successive meanings in these two verses, that those caught up in the Roman Catholic religion will not have any affection for spiritual truth and goodness (no. 792); that they are without any understanding of spiritual truth, and so are without any thought of spiritual truth (no. 793), for thought springs from affection and accords with it; that neither do they inquire into, investigate, or confirm spiritual truth (no. 794); that they are also without any enlightenment from the Lord and so without any perception of spiritual truth (no. 796); and finally that they have no conjunction of goodness and truth, which is what forms the church (no. 797).

Thus the literal pronouncements also follow in sequence.

각주:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.