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Joshua 6

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1 Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in.

2 And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.

3 Go round about the city, all ye fighting men, once a day: so shall ye do for six days.

4 And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.

5 And when the voice of the trumpet shall give a longer and broken tune, and shall sound in your ears, all the people shall shout together with a very great shout, and the walls of the city shall fall to the ground, and they shall enter in every one at the place against which they shall stand.

6 Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.

7 And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.

8 And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,

9 And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.

10 But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout.

11 So the ark of the Lord went about the city once a day, and returning into the camp, abode there.

12 And Josue rising before day, the priests took the ark of the Lord,

13 And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.

14 And they went round about the city the second day once, and returned into the camp. So they did six days.

15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.

16 And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:

17 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.

18 But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.

19 But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.

20 So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forth- with fell down: and every man went up by the place that was over against him: s and they took the city,

21 And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.

22 But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath.

23 And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.

24 But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord.

25 But Josue saved Rahab the harlot and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:

26 Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates.

27 And the Lord was with Josue, and his name was noised throughout all the land.

   

주석

 

Youths

  
This print, from a medieval French manuscript, shows a relatively bald Elisha cursing the youths as the bears attack. Elijah rides a chariot overhead, having been taken up to heaven shortly before.

Youths" or "Young men" generally represent intelligence or the understanding of truth.

(참조: Apocalypse Explained 386; Apocalypse Revealed 620 [3]; Arcana Coelestia 5037 [3], 7668, 7724, 9390; The Apocalypse Explained 863 [2-6])

스웨덴보그의 저서에서

 

Arcana Coelestia #5037

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5037. The reason why 'being committed to the prison-house' and 'being kept bound there' mean being subjected to temptations involving false-speaking against good is that the expression 'the prison house' is used for the entire place just beneath and round about the soles of the feet where those undergoing vastation are kept. Those undergoing vastation there are people who, in spite of their false assumptions and of their evil life arising from falsity, have nevertheless had good intentions. Such people cannot be received into heaven until they have divested themselves of their false assumptions and also of a living delight in them which sprang from these assumptions. People in that place are subjected to temptations, for the false assumptions and the living delights springing from these cannot be ousted except by means of temptations. The place where those people are, or rather the state which they are passing through, is meant in general by 'the prison-house' and those actual places by 'pits'. Regarding vastations in the next life, see 698, 699, 1106-1113, 2699, 2701, 2704. Those undergoing vastations are called 'the bound'; not that they are literally bound in any way but that they lack freedom so far as their previous thoughts and resulting affections are concerned.

[2] Such is the condition of those meant in the Word by 'the bound' and by 'those who are in prison', as is evident from other places in the Word:

In Isaiah,

I will give You to be a covenant of the people, a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. Isaiah 42:6-7.

This refers to the Lord and His Coming. Here 'opening the blind eyes and bringing the bound out of prison, and out of the dungeon-house those who sit in darkness' stands for those who have no knowledge of goodness and truth but who nevertheless have the desire to know and be taught about these. But in this instance a different word is used in the original language to describe a prison.

[3] In the same prophet,

All the young men are hidden in prison houses; they have become a prey, and none delivers and none says, Bring out. Isaiah 42:22.

'The young men' in the internal sense are the truths of faith, which are said 'to be hidden in prison-houses and to become a prey' when they are not acknowledged any longer. In the same prophet,

It will be on that day, that Jehovah will visit the host of the height on high, and the kings of the ground on the ground, and the bound will be gathered together over the pit, and they will be shut in 1 the dungeon; after a multitude of days they will be visited. Isaiah 24:21-22.

'The bound over the pit' stands for those undergoing experiences of vastation, that is, temptation.

[4] In the same prophet,

What will you do on the day of visitation and vastation? It will come from afar. To whom will you flee for help? [Anyone] who has not bowed himself down will fall beneath the bound and beneath the slain. Isaiah 10:3-4.

'Beneath the bound' stands for the hell which lies below the places of vastation.' The slain' stands for those who through the false assumptions adopted by them have destroyed the truths of faith to a smaller extent than those pierced [by the sword] have done, dealt with in 4503.

[5] In Zechariah,

He will speak peace to the nations, and His dominion will be from sea to sea, and from the river even to the ends of the earth. Also as for You, through the blood of Your covenant I will let out the bound ones from the pit in which there is no water. Return to the stronghold, O bound ones of hope. Zechariah 9:10-12.

'Letting out the bound ones from the pit' stands for those who are undergoing vastation and temptation; for the places where such undergo vastation are called 'pits', see 4728, 4744. In David,

Jehovah hears the needy and does not despise His bound ones. Psalms 69:33.

In the same author,

Let the groaning of him who is bound come before You. Psalms 79:11.

In the same author,

Jehovah looked from the heavens towards the earth to hear the groaning of him who was bound, to open to the sons of death. Psalms 102:19-20.

'Those who are bound' stands for those who are undergoing vastation and temptations. In Isaiah,

In a time of good pleasure I have answered You, and in a day of salvation I have helped 2 You; I have also guarded You, and I have given You for a covenant of the people to restore the land, to apportion the inheritances that have been laid waste, to say to those that are bound, Go out; and to those who are in darkness, Reveal yourselves. They will feed 3 along the roads, and on all slopes will their pasture 4 be. And they will neither hunger nor thirst. Isaiah 49:8-10.

[6] In the same prophet,

The Spirit of the Lord Jehovih is upon Me, Jehovah has anointed Me; to bring good tidings to the poor He has sent Me, and to bind up the broken in heart; to preach liberty to captives, and to those who are bound, to him who is blind; to proclaim the year of Jehovah's good pleasure.

In David,

Jehovah who executes judgement for the oppressed, who gives bread to the hungry; Jehovah who sets the bound free; Jehovah who opens the blind [eyes]; Jehovah who lifts up the bowed down; Jehovah who loves the righteous; Jehovah who guards strangers, upholds the orphan and the widow. Psalms 146:7-9.

'The bound' stands for those who are undergoing vastation and temptations because of falsities.

From all these places it is also evident who are meant in Matthew by those who are bound or 'in prison' and likewise who are meant by 'the hungry, the thirsty, and strangers',

Then the King will say to those at His right hand, I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you took Me in, naked and you clothed Me around, I was sick and you visited Me, I was in prison and you came to Me. Matthew 25:34-36

Regarding these verses, see the preliminary section of the present chapter, 4954-4958.

각주:

1. literally, over

2. The Latin means heard, but the Hebrew means helped.

3. literally, pasture

4. The Latin means good pasture, but the Hebrew means their pasture, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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