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Jeremiah 51

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1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.

2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.

3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.

4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.

5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.

6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.

7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.

8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.

9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.

10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of The Lord our God.

11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.

12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.

13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.

14 The Lord of hosts hath sworn by himself, saying : I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.

15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.

16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.

17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.

18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.

19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.

20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:

21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:

22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:

23 And with thee I will break in pieces the shepherd and his dock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.

24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.

25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.

26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.

27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.

28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.

29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.

30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.

31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:

32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.

33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.

34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.

35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion : and my blood upon the inhabitants of Chaldea, saith Jerusalem.

36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.

37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.

38 They shall roar together like lions, they shall shake their manes like young lions.

39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.

40 I will bring them down like lambs to the slaughter, and like rams with kids.

41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?

42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.

43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.

44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the rations shall no more flow together to him, for the wall also of Babylon shall fall.

45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.

46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land : and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.

47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.

48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.

49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.

50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.

51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.

52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:

53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.

54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans :

55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:

56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.

57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the whose name is Lord of hosts.

58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.

59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.

60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.

61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,

62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.

63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:

64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.

   

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Apocalypse Revealed #791

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791. 18:21 Then a mighty angel lifted up a stone like a great millstone and threw it into the sea, saying, "Thus shall Babylon, that great city, be forcefully thrown down, and not be found anymore." This symbolically means that by a powerful influx of the Lord from heaven, the Roman Catholic religion will be cast headlong into hell, together with all its adulterated truths of the Word, and angels will never see it again.

A mighty angel's lifting up symbolizes a powerful influx of the Lord from heaven; for an angel symbolizes the Lord and His operation, an operation which takes place through heaven (nos. 258, 415, 465, 649). Here, because the angel is called a mighty angel and lifts up a great millstone, the operation symbolized is a powerful one, which means a powerful influx. A stone like a great millstone symbolizes the adulterated and profaned truths of the Word; for a stone symbolizes truth, and a mill symbolizes an inquiry into, examination of, and verification of truth from the Word, as we will show in no. 794. Here, however, it symbolizes an adulteration and profanation of the Word's truth, because the subject is Babylon. Being cast into the sea means, symbolically, into hell. "Thus shall Babylon, that great city, be forcefully thrown down," symbolically means that thus that great religion will be cast headlong into hell. Its not being found anymore means, symbolically, that angels will never see it again.

[2] This is the symbolic meaning, because all adherents of the Roman Catholic religion who are caught up in its evils and falsities come, in fact, after death into the world of spirits. For that world is like a public square in which all first gather, and it is like the stomach into which all foodstuffs are first collected. The stomach also corresponds to that world. However, at this day, because the Last Judgment is over, having been completed in 1757, people are no longer allowed to stay in that world and to form for themselves pseudo-heavens, as was the case before, but as soon as they arrive there, they are sent off to societies in that world that are connected with the hells, and from time to time are cast into them. And in this way the Lord has taken care that the angels never see them again. This, then, is what is symbolically meant by that city's, that is to say, that religion's, not being found anymore.

[3] Since a millstone symbolizes the Word's truth adulterated, and the sea symbolizes hell, therefore the Lord says:

Whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a great millstone were hung around his neck, and he were drowned in the depth of the sea. (Matthew 18:6; called simply a millstone in Mark 9:42, Luke 17:2)

Almost the same thing is said regarding Babylon in Jeremiah:

...when you have finished reading this book, you shall tie a stone to it and throw it into midst of the Euphrates. Then you shall say, "Thus Babylon shall sink and not rise again...." (Jeremiah 51:63-64)

The midst of the Euphrates has the same meaning as the sea, because the river Euphrates formed the boundary that separated Assyria, where Babylon was located, from the land of Canaan.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #649

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649. And he cried with a loud cry to him who had the sharp sickle, saying, "Thrust in your sharp sickle and gather the clusters of grapes of the vine of the earth." This symbolizes the Lord's operation from the goodness of His love through the Word's Divine truth into the works of charity and faith among people belonging to the Christian Church.

This is the spiritual meaning of these words, inasmuch as the two angels symbolize the heavens of the Lord's spiritual and celestial kingdoms (nos. 647, 648), and the heavens do nothing of themselves, but from the Lord. For the angels in the heavens are only recipient vessels. Consequently in the spiritual sense nothing else is symbolized but the Lord's operation, here His operation into the church in the Christian world and into the works of charity and faith among the people in it. The vine, indeed, symbolizes that church, as we shall see after this in number 651, and grapes and clusters of grapes symbolize works of charity. This is the symbolism of grapes and clusters of grapes because they are the fruits of the vine in a vineyard, and fruits in the Word symbolize good works.

[2] The angel who came out from the altar told the angel who came out of the temple to thrust in his sickle and gather the grapes because, as we said before, the angel who came out from the altar symbolizes the heavens of the celestial kingdom, or heavens characterized by the goodness of love, while the angel who came out of the temple symbolizes the heavens of the spiritual kingdom, or heavens characterized by truths of wisdom; and the goodness of love does nothing by itself, but only through the truth of wisdom, and the truth of wisdom does nothing by itself, but only in response to the goodness of love. The reality of this is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. That is why the angel who came out from the altar told the angel who came out of the temple to thrust in his sickle and gather the clusters of grapes of the vine of the earth.

That now is why this description symbolizes the Lord's operation from the goodness of His love through the Divine truth of His Word.

[3] That grapes and clusters of grapes symbolize goods and the works of charity can be seen from the following passages:

Woe is me! ...I have become like the gatherings of summer, like the gleanings of vintage grapes; there is no cluster to eat; first-ripe fruit my soul desires. The holy man has perished from the earth, and the upright among men. (Micah 7:1-2)

Their grapes are grapes of gall, they have bitter clusters. (Deuteronomy 32:32)

My beloved had a vineyard... He expected it to produce good grapes, but it produced wild grapes. (Isaiah 5:1-2, 4)

They look to other gods, they love flagons of grapes. (Hosea 3:1)

...every tree is known by its own fruit. ...people do not gather figs from thorns, nor do they gather grapes from a bramble bush. (Luke 6:44)

...in the midst of the land... it shall be... like the gleanings of grapes when the grape harvest is done. (Isaiah 24:12-13)

If the gatherers of the grapes come to you, they will not leave any gleanings. (Jeremiah 49:9, cf. Obadiah verses 4, 5)

The plunderer has fallen on... your grape harvest. (Jeremiah 48:32-33)

You will be troubled, you complacent ones, for the grape harvest is failing, the gathering will not come. (Isaiah 32:9-10)

And so on elsewhere where the fruit of the vineyard and the fruit of the vine are mentioned.

Some goods are the goods of a celestial love, and some are the goods of a spiritual love. The goods of a celestial love are those of love toward the Lord, and the goods of a spiritual love are those of a love for the neighbor. The latter goods are called goods of charity and are those meant by the fruits of the vineyard, which are grapes and clusters of grapes. But the goods of love toward the Lord are meant in the Word by the fruits of trees, primarily olives.

[4] "For her grapes are ripe." This symbolically means, because the Christian Church has reached its last state.

The ripening of the vineyard's grapes has the same symbolic meaning as the drying of the harvest above, but a harvest is mentioned in reference to the church in general, while a vineyard is mentioned in reference to the church in particular. The drying of the harvest symbolizes the last state of the church, as may be seen in no. 645 above, and so likewise does the ripening of the grapes of the vineyard.

A vineyard symbolize the church which has the Word's Divine truth and where the Lord is thereby known, since wine symbolizes the interior truth that comes from the Lord through the Word. The vineyard here accordingly symbolizes the Christian Church.

That wine symbolizes truth springing from the goodness of love, thus from the Lord, may be seen in no. 316 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.