성경

 

Exodus 37

공부

   

1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.

2 And he made to it a crown of gold round about,

3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.

4 And he made bars of setim wood, which he overlaid with gold,

5 And he put them into the rings that were at the sides of the ark to carry it.

6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.

7 Two cherubims also of beaten gold, which he set on the Two sides of the propitiatory:

8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,

9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.

10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.

11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.

12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.

13 And he cast four rings of gold, which he put in the four corners at each foot of the table,

14 Over against the crown: and he put the bars into them, that the table might be carried.

15 And the bars also themselves he made of setim wood, and overlaid them with gold,

16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.

17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:

18 Six on the two sides: three branches on one side, and three on the other.

19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and Three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.

20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:

21 And bowls under two branches in three places, which together make six branches going out from one shaft.

22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.

23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.

24 The candlestick with all the vessels thereof weighed a talent of gold.

25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.

26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.

27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.

28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.

29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.

   

주석

 

Works

  

'Works,' as in Revelation 16:11, signify falsities of faith, and the resulting evils of life.

In Revelation, 'I know thy works,' is said frequently. This makes it clear that 'works' signify, generally, every aspect of the church.

'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything from the understanding, like spoken words, are either truths or falsities.

In Genesis 2:2, the work signifies the celestial man, the highest use of God; or the accomplishment when the spiritual man becomes celestial. (Arcana Coelestia 84, 88)

In Exodus 5:9, work signifies assault for the purpose of subjugation. (Arcana Coelestia 7120)

In Genesis 39:11, it signifies the process when the Lord was conjoining Himself with spiritual good in the natural. (Arcana Coelestia 5004)

In Genesis 47:3; Psalms 8:3; 44:1; 63:12, works concern offices and uses which are done for the neighbor, the country, the church, and the Lord's kingdom.

In Exodus 5:4, work signifies that the people were not to be exempted from things that were hard to bear. (Arcana Coelestia 6073, Arcana Coelestia 7104)

In Revelation 2:2, works signify that the Lord sees man's exterior as well as his interior things. (Apocalypse Revealed 76)

In Revelation 2:6, it signifies that people do not want to claim personal merit. (Apocalypse Revealed 86)

In Revelation 2:19, 23, 26, it signifies all things of charity and faith. (Apocalypse Revealed 138, 141)

In Revelation 9:20, it signifies that they did not shun as sins their own things, which are evils of every kind. (Apocalypse Revealed 457)

(참조: Arcana Coelestia 6048)


스웨덴보그의 저서에서

 

Arcana Coelestia #6073

해당 구절 연구하기

  
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6073. 'What are your works?' means regarding duties and services. This is clear from the meaning of 'works' as forms of good, dealt with in 6048, thus useful services and duties, for these are forms of good. Every good that is called a good of charity consists in nothing other than useful service, and useful services are nothing other than works done for one's neighbour, country, Church, and the Lord's kingdom. Regarded essentially charity does not actually become charity until it passes into action and becomes a work; for loving someone but not doing anything good for him when the possibility exists is not really loving him. Doing good for him when the possibility exists, and doing it with all one's heart, is loving him; for then the actual deed or work contains all that constitutes charity towards him. For works embrace every aspect of charity and faith present with a person and are called forms of spiritual good, made such through the exercise of charity, that is, through useful services.

[2] Because the angels in heaven are governed by good received from the Lord, they have no greater desire than to perform useful services. These are the very delights of their life, and in the measure that they perform useful services they enjoy blessing and happiness, 453, 696, 997, 3645.

This is also the Lord's teaching in Matthew,

The Son of Man will come in the glory of His Father together with His angels, and at that time He will repay everyone according to his works. Matthew 16:17.

'Works' is not used here to mean works such as they are in outward appearance but such as they appear inwardly - that is to say, what kind of charity they hold within them. Angels do not look on works in any other way.

[3] Furthermore, since works are a combination of every aspect of charity and faith present with a person, and since life causes charity to be charity and faith to be faith, and so to be good, John was loved more than the other disciples by the Lord and leaned on His breast at the Last Supper, John 21:20. For that disciple represented the good deeds or works of charity, see the Prefaces to Genesis 18, 22. For the same reason the Lord said to him Follow Me; He did not say it to Peter, 1 who represented faith, see those same Prefaces, and this led faith, which is Peter, to be indignant and say,

Lord, but what about this man? Jesus said to Him, If I will that he remain until I come, what is that to you? You, follow Me. John 21:19, 11-23.

This was also a prediction that faith would come to despise works, even though the Lord associates Himself with them, as may also be seen quite clearly from the Lord's words addressed to the sheep and the goats at Matthew 25, where nothing else than works are listed in Verses Matthew 25:34-46. The fact that faith would disown the Lord is evident from the representation by Peter in his denial of Him three times, [Matthew 26:34.] His denial 'at night' means the final period of the Church when no charity would exist any longer, 6000; his denial 'three times' means that at that point the final period would be complete, 1825, 2788, 4495, 5159; and 'before the cock crowed' means before a new phase of the Church had arrived, for twilight and morning which follow night mean the first phase of a Church, 2405, 5962.

각주:

1. The words "Follow Me" at John 21:22 were clearly addressed to Peter. What Swedenborg intended to say is not clear to the translator.

  
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Thanks to the Swedenborg Society for the permission to use this translation.