성경

 

Matthew 10

공부

   

1 And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

2 Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

3 Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;

4 Simon the Cananaean, and Judas the Iscariote, who also delivered him up.

5 These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;

6 but go rather to the lost sheep of the house of Israel.

7 And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.

8 Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.

9 Do not provide yourselves with gold, or silver, or brass, for your belts,

10 nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

11 But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.

12 And as ye enter into a house salute it.

13 And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

14 And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.

15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.

16 Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.

17 But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

18 and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

20 For *ye* are not the speakers, but the Spirit of your Father which speaks in you.

21 But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

22 and ye shall be hated of all on account of my name. But he that has endured to [the] end, *he* shall be saved.

23 But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

24 The disciple is not above his teacher, nor the bondman above his lord.

25 [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

26 Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.

27 What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.

28 And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

29 Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;

30 but of you even the hairs of the head are all numbered.

31 Fear not therefore; *ye* are better than many sparrows.

32 Every one therefore who shall confess me before men, *I* also will confess him before my Father who is in [the] heavens.

33 But whosoever shall deny me before men, him will *I* also deny before my Father who is in [the] heavens.

34 Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.

35 For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

36 and they of his household [shall be] a man's enemies.

37 He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.

38 And he who does not take up his cross and follow after me is not worthy of me.

39 He that finds his life shall lose it, and he who has lost his life for my sake shall find it.

40 He that receives you receives me, and he that receives me receives him that sent me.

41 He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

42 And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

   

주석

 

Spirits

  

In Genesis 1:2, this signifies the Lord's mercy. (Arcana Coelestia 19)

This signifies the Divine Truth. (Arcana Coelestia 24)

This signifies, when spoken of the Lord, the very Divine Life, consequently Himself, in particular the Life of His Wisdom. (Arcana Coelestia 49, 50, 51)

In Habakkuk 2:19, this signifies nothing celestial or spiritual there. (Arcana Coelestia 643[2])

In Ezekiel 13:11, this signifies the desolation of falsity. (Arcana Coelestia 739[2])

In Isaiah 11:4, this signifies doctrine. (Arcana Coelestia 1286[2])

'The seven spirits' in Revelation 1:4 signify everyone in divine truth, and by extension, the divinely true things or divine truth itself. 'The seven spirits' in Matthew 12:45 signify all falsities of evil, and as a result, a total extinction of goodness and truth.

(참조: Apocalypse Revealed 10)


스웨덴보그의 저서에서

 

Arcana Coelestia #49

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49. Verse 26 And God said, Let Us make man in Our image, according to Our likeness; and they will have dominion over the fish of the sea, and over the birds of the air, 1 and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth.

To people in the Most Ancient Church with whom the Lord spoke face to face, the Lord appeared as Man. (Much can be told about those people, but this is not the time to do so.) For this reason they called nobody man except the Lord and whatever may have been His. They did not even call themselves man, but only the things which they perceived that they had from the Lord, such as every good stemming from love and every truth of faith. These things were said to be human because they were the Lord's.

[2] In the Prophets therefore, in the highest sense, 'man' and 'son of man' are used to mean the Lord. In the internal sense they are used to mean wisdom and intelligence, and so everyone who is regenerate, as in Jeremiah,

I looked to the earth, and behold, a void and an emptiness, and towards the heavens, and behold, they had no light. I looked, and behold there was no man; and all the birds of the air 1 had fled. Jeremiah 4:23, 25.

In Isaiah where in the internal sense 'man' means a regenerate person, the Lord Himself as the One Man is meant in the highest sense,

Thus said Jehovah, the Holy One of Israel, and He who formed him, It was I that made the earth and it was I that created man upon it; My hands stretched out the heavens, and I commanded all their host. Isaiah 45:11-13

[3] The Lord was therefore seen by the Prophets as Man, for example by Ezekiel,

Above the firmament in appearance like a sapphire stone there was the likeness of a throne, and above the likeness of a throne, there was a likeness, as the appearance of a Man upon it above. Ezekiel 1:26.

And the One whom Daniel saw was called 'a Son of Man', or what amounts to the same, Man,

I looked, and behold, with the clouds of heaven One like the Son of Man was coming; and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom; and all peoples, nations, and languages will serve Him. His dominion is the dominion of an age, which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

[4] Moreover the Lord quite often calls Himself the Son of Man or Man, and, as is done in Daniel, foretells His entry into glory,

They will see the Son of Man coming on the clouds of heaven with power and glory. Matthew 24:23, 30.

The literal sense of the Word is called 'the clouds of heaven', its internal sense 'power and glory'. The internal sense, in every single detail, focuses exclusively on the Lord and His kingdom. Consequently it is the spiritual sense which contains power and glory.

각주:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.