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Jeremiah 51

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1 Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in the heart of those that rise against me, a destroying wind;

2 and I will send unto Babylon strangers, who shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.

3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail; and spare not her young men: destroy utterly all her host.

4 And the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

5 For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.

6 Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence.

7 Babylon hath been a golden cup in Jehovah's hand, that made all the earth drunken: the nations have drunk of her wine; therefore have the nations become mad.

8 Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed.

9 We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies.

10 Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.

11 Sharpen the arrows; take the shields. Jehovah hath stirred up the spirit of the kings of the Medes; for his purpose is against Babylon, to destroy it; for this is the vengeance of Jehovah, the vengeance of his temple.

12 Lift up a banner towards the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both devised and done that which he spoke against the inhabitants of Babylon.

13 Thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy rapacity.

14 Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee.

15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.

16 When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasures.

17 Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.

18 They are vanity, a work of delusion: in the time of their visitation they shall perish.

19 The portion of Jacob is not like them; for it is he that hath formed all things: and [Israel] is the rod of his inheritance: Jehovah of hosts is his name.

20 Thou art my maul, [my] weapons of war: and with thee I will break in pieces the nations, and I will with thee destroy kingdoms;

21 and with thee I will break in pieces the horse and his rider; and with thee I will break in pieces the chariot and its driver;

22 and with thee will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;

23 and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and rulers.

24 And I will render unto Babylon and to all the inhabitants of Chaldea, in your sight, all their evil which they have done in Zion, saith Jehovah.

25 Behold, I am against thee, mount of destruction, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burning mountain.

26 And they shall not take of thee a stone for a corner, nor a stone for foundations; for thou shalt be desolate for ever, saith Jehovah.

27 Lift up a banner in the land, blow the trumpet among the nations, prepare nations against her; call together against her the kingdoms of Ararat, Minni, and Ashkenaz; appoint a captain against her; cause the horses to come up as the bristly caterpillars.

28 Prepare nations against her, the kings of the Medes, their governors and all their rulers, yea, all the land of their dominion.

29 And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.

30 The mighty men of Babylon have ceased to fight, they are sitting in the fortresses; their might hath failed, they are become as women: they have set her dwelling places on fire; her bars are broken.

31 Courier runneth to meet courier, and messenger to meet messenger, to announce to the king of Babylon that his city is taken from end to end;

32 and the passages are seized, and the reedy places are burnt with fire, and the men of war are affrighted.

33 For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.

34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel; he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

35 The violence done to me and to my flesh be upon Babylon, shall the inhabitress of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.

36 Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her spring dry.

37 And Babylon shall become heaps, a dwelling-place of jackals, an astonishment, and a hissing, without inhabitant.

38 They shall roar together like young lions, growl as lions' whelps.

39 When they are heated, I will prepare their drink, and I will make them drunken, that they may exult, and sleep a perpetual sleep, and not wake, saith Jehovah.

40 I will bring them down like lambs to the slaughter, like rams with he-goats.

41 How is Sheshach taken! and how is the praise of the whole earth seized! How is Babylon become an astonishment among the nations!

42 The sea is come up upon Babylon: she is covered with the multitude of its waves.

43 Her cities are become a desolation, a dry land, and a desert, a land wherein no one dwelleth, neither doth a son of man pass thereby.

44 And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen.

45 Go ye out of the midst of her, my people, and deliver every man his soul from the fierce anger of Jehovah!

46 lest your heart faint, and ye fear for the rumour that shall be heard in the land; for a rumour shall come [one] year, and after that a rumour in [another] year, and violence in the earth, ruler against ruler.

47 Therefore behold, days are coming when I will punish the graven images of Babylon; and her whole land shall be put to shame, and all her slain shall fall in the midst of her.

48 And the heavens and the earth, and all that is therein, shall shout aloud over Babylon; for out of the north the spoilers shall come against her, saith Jehovah.

49 As Babylon caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.

50 Ye that have escaped the sword, go, stand not still: remember Jehovah from afar, and let Jerusalem come into your mind.

51 -- We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah's house.

52 -- Therefore behold, days come, saith Jehovah, that I will punish her graven images; and throughout her land the wounded shall groan.

53 Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith Jehovah.

54 The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans;

55 for Jehovah spoileth Babylon, and he will destroy out of her the great voice; and their waves roar like great waters, the noise of their voice resoundeth.

56 For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the ùGod of recompences, will certainly requite.

57 And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

58 Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly laid bare, and her high gates shall be burned with fire; so that the peoples will have laboured in vain, and the nations for the fire: and they shall be weary.

59 The word that Jeremiah the prophet commanded Seraiah the son of Nerijah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.

60 And Jeremiah wrote in a book all the evil that should come upon Babylon, all these words that are written against Babylon.

61 And Jeremiah said to Seraiah, When thou comest to Babylon, see that thou read all these words;

62 and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever.

63 And it shall be, when thou hast ended reading this book, [that] thou shalt bind a stone to it, and cast it into the midst of the Euphrates;

64 and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.

   

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Apocalypse Revealed #298

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298. And I looked, and behold, a white horse. (6:2) This symbolizes an understanding of truth and goodness from the Word among those people.

A horse symbolizes an understanding of the Word, and a white horse an understanding of truth from the Word. For the color white is predicated of truths (no. 167).

That a horse symbolizes an understanding of the Word is something we showed in a separate short work titled The White Horse. But because we cited only some passages there, we will present more here by way of confirmation. The reality of it is clearly apparent from the fact that horses were seen to go forth from the book which the Lamb opened, and that the living creatures said, "Come and see." For the living creatures symbolize the Word (nos. 239, 275, 286). So, too, does the book (no. 256). And the Son of Man, who here is the Lamb, is the Lord in relation to the Word (no. 44).

It is apparent from this, first, that nothing else is meant here by the horse than an understanding of the Word. This can be still more clearly seen from this later description in the book of Revelation:

I saw heaven opened, when behold, a white horse. And He who sat on him was called... The Word of God... And He has on His garment and on His thigh a name written: KING OF KINGS AND LORD OF LORDS... And His armies in heaven... followed Him on white horses. (Revelation 19:11, 13-14, 16)

[2] That a horse symbolizes an understanding of the Word can be further seen from the following passages:

O Jehovah..., is Your wrath against the sea, that You ride on Your horses, Your chariots of salvation? ...You trampled the sea with your horses, the mud of many waters. (Habakkuk 3:8, 15)

The hooves of Jehovah's horses are regarded as rocks... (Isaiah 5:28)

On that day... I will strike every horse with stupor, and its rider with madness...; and I will strike every horse of the peoples with blindness. (Zechariah 12:4)

On that day shall there be upon the bells of the horses, "Holiness to Jehovah." (Zechariah 14:20)

Because God has made her forget wisdom, and did not impart to her understanding. When she lifts herself on high, she scorns the horse and its rider. (Job 39:17-18, and following verses)

I will cut off... the horse from Jerusalem... Rather He shall speak peace to the nations. (Zechariah 9:10)

At Your rebuke, (O Jehovah,) both the chariot and horse fell asleep. (Psalms 76:6)

I will overthrow the throne of kingdoms... and I will overthrow the chariots and those who ride in them; and the horses and their riders shall come down... (Haggai 2:22)

With you I will disperse... kingdoms; with you I will disperse the horse and its rider. (Jeremiah 51:20-21)

Assemble yourselves... from round about to My sacrifice... You will be satisfied at My table with horses and riders... (Thus) I will set My glory among the nations. (Ezekiel 39:17, 20-21)

...gather together for the great supper of God, (and) you (will) eat... the flesh of horses and of those who sit on them... (Revelation 19:17-18)

Dan shall be... a viper by the path, that bites the horse's heels, so that its rider falls backward. I have waited for your salvation, O Jehovah! (Genesis 49:17-18)

Gird Your sword..., O Mighty One... Mount up..., ride upon the Word of truth... (Psalms 45:3-4)

Sing to God...; extol Him who rides on the clouds... (Psalms 68:4)

Behold, Jehovah is riding on a... cloud... (Isaiah 19:1)

Sing praises to the Lord..., to Him who rides on the heaven of the heaven of old...! (Psalms 68:32-33)

(God) rode upon a cherub... (Psalms 18:10)

Then you shall delight yourself in Jehovah; and I will cause you to ride on the heights of the earth... (Isaiah 58:14)

Jehovah alone led him... (And) He made him ride in the heights of the earth... (Deuteronomy 32:12-13)

I will make Ephraim ride. (Hosea 10:11)

Ephraim also symbolizes an understanding of the Word.

[3] Since Elijah and Elisha represented the Lord in relation to the Word, therefore they were called the chariot of Israel and his horsemen. Elisha said to Elijah,

"My father, my father, the chariot of Israel and its horsemen!" (2 Kings 2:12)

And Joash said to Elisha,

"O my father..., the chariot of Israel and its horsemen!" (2 Kings 13:14)

Jehovah opened the eyes of (Elisha's) servant, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. (2 Kings 6:17)

A chariot symbolizes doctrine from the Word, and a horseman one who is wise as a result of it.

The following have similar symbolic meanings: The four chariots coming from between the bronze mountains in Zechariah, and the four horses harnessed to them, which were red, black, white, and dappled, called also four spirits, and said to go out from their station before the Lord of all the earth (Zechariah 6:1-8, 15). Horses in these places symbolize an understanding of the Word, or an understanding of truth from the Word. So, too, in other places.

[4] This can be further seen from horses mentioned in an opposite sense, in which they symbolize an understanding of the Word or of truth falsified by reasonings, and also extinguished, and likewise a person's own intelligence, as in the following passages:

Woe to those who go down to Egypt for help, and rely on horses..., and do not look to the Holy One of Israel... Egypt is man and not God, and its horses are flesh and not spirit. (Isaiah 31:1, 3)

You shall... set a king over (Israel) whom Jehovah... chooses... Only let him not multiply horses for himself, nor cause the people to return to Egypt to multiply horses. (Deuteronomy 17:15-16)

These statements are made because Egypt symbolizes knowledge and reasoning springing from a person's own intelligence, the result of which is a falsification of the Word's truth, which is the meaning of horses here.

Assyria shall not save us. We will not ride on a horse... (Hosea 14:3)

Some glory in chariots, and some in horses; but we will glory in the name of... our God. (Psalms 20:7)

A horse is a false means for safety. (Psalms 33:17)

(Jehovah) does not delight in the strength of the horse. (Psalms 147:10)

...thus says... the Holy One of Israel: ."..In... confidence shall be your strength." But... you said, "No..., ...we will flee on a horse...." And, "We will ride on a swift horse." (Isaiah 30:15-16)

...Jehovah... will make (Judah) as a glorious horse... ...the riders on horses shall be put to shame. (Zechariah 10:3, 5)

Woe to the bloody city! It is all full of lies... ...and the neighing horse, and the jolting chariot... The horseman causing to ascend... (Nahum 3:1-4)

...I will bring against Tyre... the king of Babylon..., with horses, with chariots, and with horsemen... Because of the abundance of his horses, their dust will cover you; your walls will shake at the noise of the horsemen... and the chariots... With the hooves of his horses he will trample all your streets. (Ezekiel 26:7-11)

Tyre symbolizes the church in respect to its concepts of truth, in this case these concepts falsified in it, which are the horses of Babylon. And so on in other places, as in Isaiah 5:28; Ezekiel 17:15; 23:6, 20; Habakkuk 1:6, 8-10; Psalms 66:12.

An understanding of the Word extinguished is symbolized also by the horses, fiery red, black and pale, in the verses that now follow.

To be shown that a horse symbolizes an understanding of truth from the Word owing to appearances in the spiritual world, see my small book titled The White Horse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #286

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286. Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders. (5:11) This symbolizes a confession and glorification of the Lord by angels of the lower heavens.

It may be seen in no. 275 above that a confession and glorification of the Lord was made by angels of the three heavens - by angels of the higher heavens in verses 8 to 10, and so now by angels of the lower heavens in verses 11, 12. Thus the voice of the angels around the throne means a confession and glorification of the Lord by angels of the lower heavens.

John also saw then the living creatures and the elders along with the angels, because the living creatures and elders symbolize angels of the higher heavens (no. 275), and the lower heavens never act independently of the higher heavens, but conjointly with them. For the Lord flows in directly from Himself into all the heavens, thus also into the lower ones, but at the same time indirectly through the higher heavens into the lower ones.

This then is the reason that John first saw and heard the living creatures and elders by themselves, and afterward together with the angels.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.