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Daniel 7:28

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28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

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Apocalypse Explained #36

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36. Verse 7. Behold, He cometh with the clouds, signifies that the Lord is about to reveal Himself in the Word through the internal sense. This is evident from the signification of "coming," as being, in reference to the Lord, to reveal Himself; and from the signification of "clouds," as being Divine truths in ultimates, thus the Word in the letter; for the Word as to the sense of the letter is Divine truth in ultimates; and since each thing therein contains an internal or spiritual sense, "coming with clouds" means revealing Himself through that sense. That "clouds" signify Divine truths in ultimates is from appearances in the spiritual world. There clouds appear in various kinds of light; in the inmost or third heaven in a flaming light, in the middle or second heaven in a bright white light, and in the outmost or first heaven in a light more dense; and everyone there knows that they signify Divine truth from the Lord through the angels; for when Divine truth proceeding from the Lord, which is the very light of heaven, passes through the angels, it appears as a cloud, purer or denser according to their intelligence. Such clouds have oftentimes been seen by me, and what they signify has also been perceived. This is why "clouds," such as those that appear before the eyes of men in the world, signify Divine truth in ultimates; and as the Word in the letter is Divine truth in ultimates, that is what is meant by "clouds."

[2] He who does not know that "clouds" have this signification, may suppose that the Lord is about to come in clouds for the Last Judgment, and to appear in glory; according to His words in the Evangelists, where He says:

Then shall appear the sign of the Son of man in heaven, and they shall see the Son of man coming in the clouds of heaven, with power and much glory (Matthew 24:30; Mark 13:26; Luke 21:27).

"The consummation of the age" which is there treated of is the last time of the church; and the Lord's coming at that time is the revelation of Himself, and of Divine truth which is from Him, in the Word, through the internal sense. Elsewhere than in the Word the Lord does not reveal Himself, nor does He reveal Himself there except through the internal sense. The Word in the internal sense is also signified by "power" and "glory." (That this is fulfilled at this day, namely that the age is consummated, and the Last Judgment accomplished; and also that the Lord has come in the clouds of heaven, that is, has revealed the internal sense of the Word, may be seen in the small work on The Last Judgment, from beginning to end; also in the work on Heaven and Hell 1; also in The Doctrine of the New Jerusalem, n.249-266.

That "the consummation of the age" signifies the last time of the church, see Arcana Coelestia 4535, 10622; that "the coming of the Lord" signifies the revelation of Divine truth through the internal sense, n. 3900, 4060; that "clouds" signify the sense of the letter of the Word, n. 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10551, 10574; that "glory" signifies Divine truth in heaven, thus the internal sense, for this is Divine truth in heaven, n. 5922, 9429[1-7], 10574. The Lord is said to be "about to come in power," because Divine truth, which is from the Lord has all power, see in the work on Heaven and Hell 228-233, 539.) The like is meant by the Lord's words to the high priest:

Jesus said to the high priest, Henceforth ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven (Matthew 26:64; Mark 14:62).

"The Son of man" is the Lord as to Divine truth; "sitting at the right hand of power" is His omnipotence; "coming in the clouds of heaven" is the revelation of Divine truth respecting Him in the Word, for He has revealed Himself and has also fulfilled all things contained in the internal sense, which treats especially of the glorification of His Human.

[3] The same is signified by "clouds" in the following passages. In Daniel:

I saw in the night visions, and behold there came with the clouds of heaven, one like unto the Son of man (Daniel 7:13);

in Revelation:

I saw, and behold a white cloud; and on the cloud one sat like unto a man, 1 having on his head a crown (Revelation 14:14, 16);

in Isaiah:

Behold, Jehovah sitting upon a dense light cloud (Isaiah 19:1);

in David:

Sing unto God, sing praises to His name, extol Him that rideth upon the clouds (Psalms 68:4);

in the same:

Jehovah appointeth the clouds His chariot; He walketh upon the wings of the wind (Psalms 104:3).

Who cannot see that these things are not to be understood according to the sense of the letter, that is, that Jehovah sits upon a cloud, that He rides upon the clouds, and that He makes the clouds His chariot? He who thinks spiritually may know that Jehovah is present in His Divine truth, for this proceeds from Him, consequently that this is what is meant by "clouds there;" so it is also said that Jehovah "appointeth the clouds His chariot;" because by "chariot" is signified the doctrine of truth (See Arcana Coelestia 2762, 5321, 8215).

[4] Likewise in the following places. In Isaiah:

Drop down, ye heavens, from above, and let the higher clouds [pour down] righteousness (Isaiah 45:8);

in Nahum:

The way of Jehovah is with cloud 2 and storm, and clouds are the dust of His feet (Nahum 1:3);

in David:

Ascribe ye strength unto God; His excellency is over Israel, and His strength is in the higher clouds (Psalms 68:34);

A faithful witness in the clouds (Psalms 89:37);

in Moses:

There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in thy 3 magnificence upon the clouds (Deuteronomy 33:26).

From this it can be seen what is meant by:

The cloud filling the inner court (Ezekiel 10:3-4);

And the cloud resting upon the tent (repeatedly in Moses); also that:

Jesus when He was transfigured, was seen in glory, and a cloud overshadowed the three disciples, and it was said to them out of the cloud, This is my beloved son (Matthew 17:1-10; Mark 9:1-11; Luke 9:28-36).

(See also what is said about the Lord's being in a cloud in the midst of angels, in the little work on The Earths in the Universe 171.)

각주:

1. The Greek has "the Son of man," as found also in Apocalypse Explained 906; Apocalypse Revealed 642; Arcana Coelestia 9807, 9930.

2. The Hebrew has "storm and tempest," as also found in Apocalypse Explained 419, 594; Arcana Coelestia 2162.

3. The Hebrew has "His," as also found in Apocalypse Explained 594.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Genesis 18

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1 Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.

2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

3 and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.

4 Now let a little water be fetched, wash your feet, and rest yourselves under the tree.

5 I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."

6 Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."

7 Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.

8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.

9 They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."

10 He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.

11 Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.

12 Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"

13 Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'

14 Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."

15 Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."

16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.

17 Yahweh said, "Will I hide from Abraham what I do,

18 since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?

19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."

20 Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,

21 I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."

22 The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.

23 Abraham drew near, and said, "Will you consume the righteous with the wicked?

24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?

25 Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"

26 Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."

27 Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.

28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."

29 He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."

30 He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."

31 He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."

32 He said, "Oh don't let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake."

33 Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.