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士师记 7

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1 耶路巴力就是基甸,他和一切跟随的人起来,在哈律泉旁安米甸在他们边的平原,靠近摩利冈。

2 耶和华对基甸:跟随你的人过多,我不能将米甸人交在他们中,免得以色列人向我夸大,:是我们自己的了我们。

3 现在你要向这些人宣告说:凡惧怕胆怯的,可以离开基列山回去。於是有人回去,只剩下一万。

4 耶和华对基甸:人还是过多;你要带他们旁,我好在那里为你试试他们。我指点谁:这人可以同你去,他就可以同你去;我指点谁:这人不可同你去,他就不可同你去。

5 基甸就带他们旁。耶和华对基甸:凡用舌头,像舔的,要使他单站在一处;凡跪的,也要使他单站在一处。

6 於是用捧着舔的有,其馀的都跪下

7 耶和华对基甸:我要用这舔水的你们,将米甸人交在你中;其馀的都可以各归各处去。

8 就带着食物和角;其馀的以色列人,基甸都打发他们各归各的帐棚,只留米甸在他边的平原里。

9 当那夜,耶和华吩咐基甸起来到米甸里去,因我已将他们交在你中。

10 倘若你怕去,就带你的仆人普拉到那里去。

11 你必见他们所的,然你就有胆量去攻。於是基甸带着仆人普拉旁。

12 米甸人、亚玛力人,和一切东方人都布散在平原,如同蝗虫那样多。他们的骆驼无数,多如边的沙。

13 基甸到了,就听见一将梦告诉同伴:我做了一梦,梦见一个大麦饼滚入米甸中,到了帐幕,将帐幕撞倒,帐幕就翻倾覆了。

14 同伴:这不是别的,乃是以色列人约阿施的儿子基甸的刀;已将米甸和全军都交在他的中。

15 基甸见这梦和梦的讲解,就敬拜神,回到以色列中,起来罢!耶和华已将米甸的军队交在你们中了。

16 於是基甸将分作队,把角和空瓶交在各里(瓶内都藏着火把),

17 吩咐他们:你们要我行事:我到了的旁边怎样行,你们也要怎样行。

18 我和一切跟随我的人吹角的时候,你们也要在的四围吹角,喊叫耶和华和基甸的刀!

19 基甸和跟随他的一,在三更之初才换更的时候,旁,就吹角,打破中的瓶。

20 队的人就都吹角,打破瓶子,左拿着火把,右拿着角,喊说:耶和华和基甸的刀!

21 他们在的四围各站各的地方;全都乱窜。三百,使他们逃跑

22 就吹角,耶和华使全用刀互相击杀,逃到西利拉的伯哈示他,直逃到靠近他巴的亚伯米何拉。

23 以色列人就从拿弗他利、亚设,和玛拿西全地聚集来追赶米甸人

24 基甸打发走遍以法莲地,说:你们来攻击米甸人,争先把守约但河的渡口,直到伯巴拉。於是以法莲的众聚集,把守约但河的渡口,直到伯巴拉,

25 捉住了米甸人的两个首领,一名俄立,一名西伊伯。将俄立杀在俄立盘石上,将西伊伯杀在西伊伯酒醡那里。又追赶米甸人,将俄立和西伊伯的首级带过约但河,到基甸那里。

   

주석

 

Midianites

  

'Midianites' signify people in the truth of simple good.

(참조: Arcana Coelestia 3242)

스웨덴보그의 저서에서

 

Arcana Coelestia #3242

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3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.