Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(참조: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

634. Verses 3, 4. And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. These are the two olive trees and the two lampstands standing before the God of the earth.

3. "And I will give unto my two witnesses," signifies the good of love and charity, and the truth of doctrine and faith, both from the Lord. n. 635); "and they shall prophesy a thousand two hundred and sixty days," signifies that they shall teach, and what shall be taught, even to the end of the old church and the beginning of the new n. 636; "clothed in sackcloth," signifies in mourning because of the non-reception of Divine good and Divine truth n. 637.

4. "These are the two olive trees and the two lampstands," signifies celestial good and spiritual good, or the good of love and the truth of that good n. 638; "standing before the God of the earth" signifies which are the Divine things proceeding from the Lord, and are His in heaven and in the church n. 639.