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Genesis 41

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1 Now after two years had gone by, Pharaoh had a dream; and in his dream he was by the side of the Nile;

2 And out of the Nile came seven cows, good-looking and fat, and their food was the river-grass.

3 And after them seven other cows came out of the Nile, poor-looking and thin; and they were by the side of the other cows.

4 And the seven thin cows made a meal of the seven fat cows. Then Pharaoh came out of his sleep.

5 But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.

6 And after them came up seven other heads, thin and wasted by the east wind.

7 And the seven thin heads made a meal of the good heads. And when Pharaoh was awake he saw it was a dream.

8 And in the morning his spirit was troubled; and he sent for all the wise men of Egypt and all the holy men, and put his dream before them, but no one was able to give him the sense of it.

9 Then the chief wine-servant said to Pharaoh, The memory of my sin comes back to me now;

10 Pharaoh had been angry with his servants, and had put me in prison in the house of the captain of the army, together with the chief bread-maker;

11 And we had a dream on the same night, the two of us, and the dreams had a special sense.

12 And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the sense of them.

13 And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging.

14 Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.

15 And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you.

16 Then Joseph said, Without God there will be no answer of peace for Pharaoh.

17 Then Pharaoh said, In my dream I was by the side of the Nile:

18 And out of the Nile came seven cows, fat and good-looking, and their food was the river-grass;

19 Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt;

20 And the thin cows made a meal of the seven fat cows who came up first;

21 And even with the fat cows inside them they seemed as bad as before. And so I came out of my sleep.

22 And again in a dream I saw seven heads of grain, full and good, coming up on one stem:

23 And then I saw seven other heads, dry, thin, and wasted by the east wind, coming up after them:

24 And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.

25 Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.

26 The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same sense.

27 The seven thin and poor-looking cows who came up after them are seven years; and the seven heads of grain, dry and wasted by the east wind, are seven years when there will be no food.

28 As I said to Pharaoh before, God has made clear to him what he is about to do.

29 Seven years are coming in which there will be great wealth of grain in Egypt;

30 And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;

31 And men will have no memory of the good time because of the need which will come after, for it will be very bitter.

32 And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about.

33 And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt.

34 Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years.

35 And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

36 And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

37 And this seemed good to Pharaoh and to all his servants.

38 Then Pharaoh said to his servants, Where may we get such a man as this, a man in whom is the spirit of God?

39 And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good sense as you:

40 You, then, are to be over my house, and all my people will be ruled by your word: only as king will I be greater than you.

41 And Pharaoh said to Joseph, See, I have put you over all the land of Egypt.

42 Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck;

43 And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt.

44 Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt.

45 And Pharaoh gave Joseph the name of Zaphnath-paaneah; and he gave him Asenath, the daughter of Poti-phera, the priest of On, to be his wife. So Joseph went through all the land of Egypt.

46 Now Joseph was thirty years old when he came before Pharaoh, king of Egypt. And Joseph went out from before the face of Pharaoh and went through all the land of Egypt.

47 Now in the seven good years the earth gave fruit in masses.

48 And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town.

49 So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured.

50 And before the time of need, Joseph had two sons, to whom Asenath, the daughter of Poti-phera, priest of On, gave birth.

51 And to the first he gave the name Manasseh, for he said, God has taken away from me all memory of my hard life and of my father's house.

52 And to the second he gave the name Ephraim, for he said, God has given me fruit in the land of my sorrow.

53 And so the seven good years in Egypt came to an end.

54 Then came the first of the seven years of need as Joseph had said: and in every other land they were short of food; but in the land of Egypt there was bread.

55 And when all the land of Egypt was in need of food, the people came crying to Pharaoh for bread; and Pharaoh said to the people, Go to Joseph, and whatever he says to you, do it.

56 And everywhere on the earth they were short of food; then Joseph, opening all his store-houses, gave the people of Egypt grain for money; so great was the need of food in the land of Egypt.

57 And all lands sent to Egypt, to Joseph, to get grain, for the need was great over all the earth.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #5245

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5245. 'And called Joseph' means to accept the celestial of the spiritual. This is clear from the representation of 'Joseph' as the celestial of the spiritual, dealt with in 4286, 4585, 4592, 4594, 4963 - an indication to accept it being meant by the word 'called', see immediately above in 5244.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #4592

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4592. 'And his father called him Benjamin' means the nature of the spiritual of the celestial. This is clear from the representation of 'Benjamin' as the spiritual of the celestial. What this is has been explained above in 4585, namely the intermediate part between the spiritual and the celestial, or between the spiritual man and the celestial man. In the original language Benjamin means Son of the right hand, and by 'son of the right hand' is meant spiritual truth which springs from celestial good, and consequent power; for good receives power through truth, 3563. 'Son' means truth, 489, 491, 533, 1147, 2623, 3373, and 'hand' means power, 878, 3091, 3563, 'right hand' therefore meaning supreme power. From this one may see what is meant by 'sitting at God's right hand', namely a state of power received from truth that springs from good, 3387. When used in reference to the Lord this phrase denotes omnipotence, and also Divine Truth which proceeds from the Lord's Divine Good, as in Psalms 110:1; Matthew 22:44; 26:63-64; Mark 14:61-62; 6:19; Luke 22:69. And since it is Divine power, that is, omnipotence, that is meant, the phrase 'at the right hand of God's power (or virtue 1 )' is used in these places.

[2] From this it is evident what 'Benjamin' means in the genuine sense, namely spiritual truth which springs from celestial good, meant by 'Joseph'. Both together therefore constitute that which lies between the spiritual man and the celestial man, as stated above in 4585. But this good and this truth are distinct and separate from the celestial represented by 'Judah' and from the spiritual represented by 'Israel', the former entity being higher or more interior, the latter one lower or more exterior, for as stated they constitute that which lies between. But no one can have any conception of the good represented by 'Joseph' or of the truth represented by 'Benjamin' except him who has been enlightened by the light of heaven. Angels have a clear conception of them because all the ideas forming their thought are products of the light of heaven which comes from the Lord, a light in which they see and perceive an unending number of things which man cannot possibly understand, let alone speak about.

[3] Take the following as an illustration. All without exception are born natural yet with the capacity to become either celestial or spiritual, whereas the Lord alone was born spiritual-celestial. It was for this reason that He was born in Bethlehem, where the border of the land of Benjamin ran. Indeed 'Bethlehem' means the spiritual of the celestial, and 'Benjamin' represents the same. The reason He alone was born spiritual-celestial is that the Divine dwelt within Him. These are matters which no one can possibly comprehend who does not dwell in the light of heaven; for one who dwells in the light of the world, and relies for his perception on that light, hardly knows what truth is or what good is, still less what it is to rise up by degrees to more interior levels of truth and good, and so hardly knows anything at all about the countless manifestations of truth and good in every degree which are visible to angels in light as clear as that shining at midday. This shows the nature of angels' wisdom in comparison with men's.

[4] There are six names which occur frequently [in the Word] - in the prophetical sections, where the Church is the subject. These are Judah, Joseph, Benjamin, Ephraim, Israel, and Jacob. Anyone who does not know which aspect of good or truth of the Church each of these is used to mean in the internal sense cannot know a single one of the Divine arcana of the Word in those sections. Nor can he know which aspect of the Church is meant unless he knows what the celestial is, meant by 'Judah'; what the celestial of the spiritual is, meant by 'Joseph'; what the spiritual of the celestial is, meant by 'Benjamin'; what the intellectual side of the Church is, meant by 'Ephraim'; what the internal spiritual is, meant by 'Israel'; and what the external spiritual is, meant by 'Jacob'.

[5] As regards 'Benjamin' in particular, he represents the spiritual of the celestial, while 'Joseph represents the celestial of the spiritual; and both together accordingly represent the intermediate part between the celestial man and the spiritual man. This being so they are linked together very closely, and for this reason that close link between them is also described by the following details in the historical narratives about Joseph,

Joseph told his brothers to bring their youngest brother, so as not to die. Genesis 42:20.

When they resumed with Benjamin, and Joseph saw Benjamin his brother, he said, Is this your youngest brother, of whom you told me? And he said, God be kind to you, my son. And Joseph hastened, for his bowels were stirred with emotion for his brother, and he sought to weep, and therefore went into his room and wept there. Genesis 43:29-30.

He multiplied Benjamin's portion five times more than the portion of any of the others. Genesis 43:34.

After disclosing who he was to his brothers he fell on the neck of Benjamin his brother and wept; and Benjamin wept on his neck. Genesis 45:14.

He gave changes of clothing to them all, but to Benjamin three hundred pieces of silver and five changes of clothing. Genesis 45:22.

[6] From these places it is evident that Joseph and Benjamin were linked very closely together, not because they had the same mother but because the spiritual link that exists between the good meant by 'Joseph' and the truth meant by 'Benjamin' is represented by them. And because these two constitute that which lies between the celestial man and the spiritual man Joseph and his brothers could not be brought together, nor he and his father brought together, except by means of Benjamin; for without that intermediary no such bringing together is possible. This was the reason why Joseph did not reveal his true identity before he did.

[7] Elsewhere in the Word, especially the prophetical part, there are other places where Benjamin means the spiritual truth which is the Church's, as in Moses' prophecy regarding the sons of Israel,

To Benjamin he said, Beloved of Jehovah, he will dwell in confidence upon him, covering him all the day, and he will dwell between his shoulders. Deuteronomy 33:12.

'Beloved of Jehovah' means spiritual truth springing from celestial good. The presence of this good with that truth is referred to as 'dwelling in confidence', 'covering it the whole day', and also 'dwelling between his shoulders', for in the internal sense 'the shoulders' means all power, 1085, and all power which good possesses is expressed by means of truth, 3563.

[8] In Jeremiah,

Flee, sons of Benjamin, out of the midst of Jerusalem, and sound the trumpet, and take up a prophecy over the house of the vine; for evil stares from the north, and great destruction. Jeremiah 6:1.

'Sons of Benjamin' stands for spiritual truth springing from what is celestial. 'Jerusalem' stands for the spiritual Church, as does 'the house of the vine' or Beth Hakkerem. 'Evil from the north' stands for man's sensory perception and his knowledge acquired through this. In the same prophet,

It will happen if you keep the sabbath day holy, that people will come in from the cities of Judah and from places surrounding Jerusalem, and from the land of Benjamin, and from the plain, and from the mountain, and from the south, bringing burnt offering and sacrifice, and minchah, and frankincense, and bringing thanksgiving, to the house of Jehovah. Jeremiah 17:24, 26.

[9] And elsewhere in the same prophet,

In the mountain cities, in the cities of the plain, and in the cities of the south, and in the land of Benjamin, and in the places surrounding Jerusalem, and in the cities of Judah, flocks will again pass under the hands of him who counts them. Jeremiah 33:13.

Here 'the land of Benjamin' too stands for spiritual truth which is the Church's, for all things that constitute the Church, from the first to the final degree of these, are meant by 'the cities of Judah', 'the places surrounding Jerusalem', 'the land of Benjamin', 'the plain', 'the mountain', and 'the south'.

[10] In Hosea,

Sound the trumpet (buccina) in Gibeah, the trumpet (tuba) in Ramah. Cry out, Beth Aven; after you, Benjamin. Ephraim will become lonely places on the day of reproach. Hosea 5:8-9.

'Gibeah', 'Ramah', and 'Beth Aven' stand for aspects of the spiritual springing from the celestial meant by 'Benjamin', for Gibeah was part of Benjamin, Judges 19:14, as also was Ramah, Joshua 18:25, as well as Beth Aven, Joshua 18:12. 'Sounding the trumpets (buccina et tuba)' and 'crying out' stand for declaring that the intellectual side of the Church, meant by 'Ephraim', has been destroyed.

[11] In Obadiah,

The house of Jacob will become fire, and the house of Joseph a flame, the house of Esau stubble; and those in the south will inherit the mountain of Esau, and those who are in the plain the Philistines; and they will inherit the field of Ephraim and the field of Samaria, and Benjamin [will inherit] Gilead. Obad. verses 18, 19.

Here, as in other places, it is quite evident that the names used mean spiritual realities, for unless one knows what is meant by 'the house of Jacob', 'the house of Joseph', 'the house of Esau', 'the mountain of Esau', 'the Philistines', 'the field of Ephraim', 'the field of Samaria', 'Benjamin', and 'Gilead', and in addition to these what is meant by 'those in the south', 'the house', 'the plain', 'the mountain', and 'the field', one will never understand anything here. Nor did the details described here as historical events actually take place. But anyone who knows what each individual expression implies will discover heavenly arcana within this particular use of them. Here also 'Benjamin' stands for what is spiritual springing from that which is celestial.

[12] Similarly the following in Zechariah,

Jehovah will be King over all the earth; in that day there will be one Jehovah, and His name one. Round about the whole land will be as the plain from Geba even to Rimmon. And [Jerusalem] will dwell in her own place, from the Gate of Benjamin even to the place of the first gate, to the corner gate, 2 and the tower of Hananel, even to the king's winepresses. Zechariah 14:9-10.

Similarly in David,

Turn Your ear, O Shepherd, You who lead 3 Joseph like a flock, who are seated on the cherubim; before Ephraim and Benjamin and Manasseh, stir up Your power and come to save us. Psalms 80:1-2.

Similarly in the prophecy of Deborah and Barak,

Jehovah will have dominion for me among the strong. Out of Ephraim whose root is in Amalek, following you, Benjamin, among your peoples, out of Machir lawgivers will come down, and out of Zebulun those who carry the sceptre of the scribe. Judges 5:13-14.

[13] In John,

I heard the number of the sealed, a hundred and forty-four thousand sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Zebulun, twelve thousand sealed out of the tribe of Joseph, twelve thousand sealed out of the tribe of Benjamin. Revelation 7:4, 8.

By 'the tribes of Israel' here are meant those with whom goods and truths exist and who as a consequence are in the Lord's kingdom. For 'the tribes' and 'twelve', or what amounts to the same 'twelve thousand', mean all aspects of love and faith, or all aspects of good and truth, 577, 2089, 2129, 2130, 3272, 3858, 3913, 3926, 3939, 4060. In that chapter of the Book of Revelation the tribes are divided into four groups, the last group being made up of twelve thousand sealed out of Zebulun, twelve thousand out of Joseph, and twelve thousand out of Benjamin, because 'the tribe of Zebulun' means the heavenly marriage, 3960, 3961, in which marriage heaven and so all things consist. 'Joseph' in this case means the celestial of the spiritual, or the good of truth, while 'Benjamin' means the truth of that good, or the spiritual of the celestial. These form the marriage in which heaven consists, and this is why these three tribes are mentioned last.

[14] Because 'Benjamin' was to represent the spiritual of the celestial of the Church, or the truth of good, which is the intermediate part between celestial good and spiritual truth, Jerusalem was therefore allowed to the children of Benjamin as an inheritance; for before Zion was built there Jerusalem meant the Church in general. For the allotment of Jerusalem to Benjamin, see Joshua 18:28 and Judges 1:21.

각주:

1. virtue is used here in the now almost obsolete sense of 'The power or operative influence inherent in a supernatural or divine being'. (Shorter Oxford English Dictionary)

2. literally, the sate of the corners

3. The Latin means He who leads, but the Hebrew means You who lead.

  
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Thanks to the Swedenborg Society for the permission to use this translation.