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Exodus 12

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1 And the Lord said to Moses and Aaron in the land of Egypt,

2 Let this month be to you the first of months, the first month of the year.

3 Say to all the children of Israel when they are come together, In the tenth day of this month every man is to take a lamb, by the number of their fathers' families, a lamb for every family:

4 And if the lamb is more than enough for the family, let that family and its nearest neighbour have a lamb between them, taking into account the number of persons and how much food is needed for every man.

5 Let your lamb be without a mark, a male in its first year: you may take it from among the sheep or the goats:

6 Keep it till the fourteenth day of the same month, when everyone who is of the children of Israel is to put it to death between sundown and dark.

7 Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken.

8 And let your food that night be the flesh of the lamb, cooked with fire in the oven, together with unleavened bread and bitter-tasting plants.

9 Do not take it uncooked or cooked with boiling water, but let it be cooked in the oven; its head with its legs and its inside parts.

10 Do not keep any of it till the morning; anything which is not used is to be burned with fire.

11 And take your meal dressed as if for a journey, with your shoes on your feet and your sticks in your hands: take it quickly: it is the Lord's Passover.

12 For on that night I will go through the land of Egypt, sending death on every first male child, of man and of beast, and judging all the gods of Egypt: I am the Lord.

13 And the blood will be a sign on the houses where you are: when I see the blood I will go over you, and no evil will come on you for your destruction, when my hand is on the land of Egypt.

14 And this day is to be kept in your memories: you are to keep it as a feast to the Lord through all your generations, as an order for ever.

15 For seven days let your food be unleavened bread; from the first day no leaven is to be seen in your houses: whoever takes bread with leaven in it, from the first till the seventh day, will be cut off from Israel.

16 And on the first day there is to be a holy meeting and on the seventh day a holy meeting; no sort of work may be done on those days but only to make ready what is necessary for everyone's food.

17 So keep the feast of unleavened bread; for on this very day I have taken your armies out of the land of Egypt: this day, then, is to be kept through all your generations by an order for ever.

18 In the first month, from the evening of the fourteenth day, let your food be unleavened bread till the evening of the twenty-first day of the month.

19 For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.

20 Take nothing which has leaven in it; wherever you are living let your food be unleavened cakes.

21 Then Moses sent for the chiefs of Israel, and said to them, See that lambs are marked out for yourselves and your families, and let the Passover lamb be put to death.

22 And take some hyssop and put it in the blood in the basin, touching the two sides and the top of the doorway with the blood from the basin; and let not one of you go out of his house till the morning.

23 For the Lord will go through the land, sending death on the Egyptians; and when he sees the blood on the two sides and the top of the door, the Lord will go over your door and will not let death come in for your destruction.

24 And you are to keep this as an order to you and to your sons for ever.

25 And when you come into the land which the Lord will make yours, as he gave his word, you are to keep this act of worship.

26 And when your children say to you, What is the reason of this act of worship?

27 Then you will say, This is the offering of the Lord's Passover; for he went over the houses of the children of Israel in Egypt, when he sent death on the Egyptians, and kept our families safe. And the people gave worship with bent heads.

28 And the children of Israel went and did so; as the Lord had given orders to Moses and Aaron, so they did.

29 And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle.

30 Then Pharaoh got up in the night, he and all his servants and all the Egyptians; and a great cry went up from Egypt; for there was not a house where someone was not dead.

31 And he sent for Moses and Aaron by night, and said, Get up and go out from among my people, you and the children of Israel; go and give worship to the Lord as you have said.

32 And take your flocks and your herds as you have said, and be gone; and give me your blessing.

33 And the Egyptians were forcing the people on, to get them out of the land quickly; for they said, We are all dead men.

34 And the people took their bread-paste before it was leavened, putting their basins in their clothing on their backs.

35 And the children of Israel had done as Moses had said; and they got from the Egyptians ornaments of silver and of gold, and clothing:

36 And the Lord had given the people grace in the eyes of the Egyptians so that they gave them whatever was requested. So they took away all their goods from the Egyptians.

37 And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.

38 And a mixed band of people went with them; and flocks and herds in great numbers.

39 And they made unleavened cakes from the paste which they had taken out of Egypt; it was not leavened, for they had been sent out of Egypt so quickly, that they had no time to make any food ready.

40 Now the children of Israel had been living in Egypt for four hundred and thirty years.

41 And at the end of four hundred and thirty years, to the very day, all the armies of the Lord went out of the land of Egypt.

42 It is a watch-night before the Lord who took them out of the land of Egypt: this same night is a watch-night to the Lord for all the children of Israel, through all their generations.

43 And the Lord said to Moses and Aaron, This is the law of the Passover: no man who is not an Israelite is to take of it:

44 But every man's servant, whom he has got for money, may take of it, when he has had circumcision.

45 A man from a strange country living among you, and a servant working for payment, may not take part in it.

46 It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken.

47 All Israel is to keep the feast.

48 And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

49 The law is the same for him who is an Israelite by birth and for the man from a strange country who is living with you.

50 So the children of Israel did as the Lord gave orders to Moses and Aaron.

51 And on that very day the Lord took the children of Israel out of the land of Egypt by their armies.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #7849

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7849. 'In which they will eat it' means enjoyment. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 4745, but at this point enjoyment since the subject is the state of initiation. The situation is this: When those who had been held back in safe keeping on the lower earth before the Lord's Coming - 6854, 6914, 7091 (end), 7828 - were about to be delivered they had to be made ready to receive the inflow of goodness and truth from the Lord; for they were going to pass through the midst of hell. And to guard, as they passed through, against any inflow of evils and falsities from hellish spirits round about, they had to be made ready so that when they went through they would be fully equipped with truth and good. But this passage through hell will in the Lord's Divine mercy be spoken about later on. That preparation or initiation into a state when goodness and truth were received is described by the things they were to do between the tenth day of the month and the fourteenth, and were to observe in connection with the eating of the Passover lamb.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #6914

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6914. 'And I will give this people favour in the eyes of the Egyptians means fear, on account of the plagues, which those steeped in falsities had of those belonging to the spiritual Church. This is clear from the meaning of 'giving favour' as fear on account of the plagues, dealt with below; from the representation of the children of Israel, to whom 'people' refers here, as those belonging to the spiritual Church, dealt with in 6637; and from the representation of 'the Egyptians' as those who are steeped in falsities, often dealt with already. The fact that 'giving favour in the eyes of the Egyptians' means fear on account of the plagues that is present in those steeped in falsities is clear when one understands the matters described in the internal sense; for the subject is those who are steeped in falsities, meant by 'the Egyptians' - with the truths and forms of good which are to be taken away from them and passed on to those who belong to the spiritual Church. And since the subject is those who are steeped in falsities, 'favour' does not mean favour, for people who are steeped in falsities and evils do not feel in any way at all disposed to show favour towards anyone. If they treat anyone well or do not treat him badly they do so through fear of 'plagues'; these are the reason for their show of favour. This favour is the kind meant here in the internal sense. The internal sense displays things as they really are, not as they are made to stand in the letter, and makes every detail relevant to the subject. The truth of this is also evident from what follows regarding the Egyptians, where it is evident that they did not let the children of Israel go out of any disposition to show them favour, only out of fear on account of further plagues, Exodus 11:1; 12:33.

[2] These two verses, when they say that the women of Israel were to ask the Egyptian women for silver, gold, and clothes, refer to 'the plundering' of the Egyptians. And because what is meant by this cannot at all be known except from a revelation describing things that take place in the next life - for the internal sense contains the kinds of things that take place among angels and spirits - the matter must therefore be discussed. Before the Lord's Coming the lower parts of heaven had been occupied by evil genii and spirits; but afterwards they were driven out from there and that region was given to those who belonged to the spiritual Church, see above in 6858. As long as the evil genii and spirits were there they were under constant watch by angels belonging to a higher heaven and were thereby restrained from committing evil deeds openly. At the present day too some who are more devious than others because they mislead people by their pretence of innocence and charity are under watch by celestial ones, and so long as they are under it they are held back from their unspeakable tricks. They are directly overhead; but the celestial angels under whose watch they are kept are even higher. This has allowed me to know what the situation was like of the evil genii and spirits who occupied the lower region of heaven before the Lord's Coming; during that time they were held back by angels belonging to a higher heaven from committing evil deeds openly.

[3] But as for the way in which they were held back from committing evil deeds openly, this too I have been allowed to know. They were kept in check by external restraints, which were fear of the loss of position and reputation, and fear that they would be deprived of places they hold in that region of heaven and would be thrust down into hell; and at that time good yet simple spirits were attached to them. It was like what happens with people in the world. Even though inwardly they may be devils those external restraints force them to keep up a pretence of honourableness and righteousness and to do good. And to ensure that they go on behaving in these ways spirits who are governed by simple good are attached to them. The situation was similar with the evil who were in the lower region of heaven before the Lord's Coming. At that time too they could be driven by selfish kinds of love to speak what was true and do what was good. They were not unlike wicked priests, indeed even very wicked ones, who inwardly are devils, but who can proclaim the teachings of their Church with such passion and seeming zeal that they move the hearts of their hearers to godliness. Yet all the while they are ruled by self-love and love of the world, for the thought of their own position and gain reigns in every part of them and is what fires them to proclaim those teachings in such a way. There are evil spirits present with them, ruled by the same kind of love and consequently thinking in the same kind of way, who lead them; but good yet simple spirits are attached to them. From all this one may recognize what the state of heaven was like before the Lord's Coming.

[4] But after the Lord's Coming the states of heaven and hell were completely altered; for then the evil genii and spirits who occupied the lower region of heaven were cast down and were replaced by those raised up there who belonged to the spiritual Church. At that time the evil who were cast down had the external restraints taken away from them, which, as stated above, were fear of the loss of position and gain and deprivation of places they hold in that region. They were thus left to their inner selves, which were entirely devilish and hellish, and so were banished to the hells. The removal of external restraints is effected in the next life by withdrawing the good spirits who have been attached to them; and when they have been withdrawn the evil can no more maintain any pretence of goodness, righteousness, or honourableness, but can only behave in accord with what they had been like inwardly in the world, that is, in accord with what they had really thought and desired, which they had concealed from others there, their only wish being to do what is evil. The good yet simple spirits who were withdrawn from those evil spirits were assigned or attached to those who belonged to the spiritual Church, to whom that region of heaven was given as a possession. This is why they were enriched with the truths and forms of good which the evil genii and spirits had had previously. Enrichment with truths and forms of good is effected in the next life by means of the attachment of spirits with whom truth and goodness are present; for communication is effected through them.

[5] These things are what are meant by the statement that the children of Israel would not go out of Egypt empty-handed, and that a woman should ask of her female neighbour, and of the female guest in her house, vessels of silver, vessels of gold, and clothes, and in so doing would plunder the Egyptians. Anyone can see that unless the kinds of things described above had been represented the Divine would never have commanded them to use that kind of guile against the Egyptians; for all behaviour like that is very far removed from the Divine. But since those people were completely representative they were allowed by the Divine, because such a thing would be done to the evil in the next life, to act in that kind of way. It should be recognized that very many things which were commanded by Jehovah or the Lord do not in the internal sense mean things that were commanded by Him but those that were permitted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.