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Exodus 35

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1 And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them.

2 Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.

3 Ye shall kindle no fire throughout your habitations upon the sabbath day.

4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which Jehovah commanded, saying,

5 Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah's offering: gold, and silver, and brass,

6 and blue, and purple, and scarlet, and fine linen, and goats' [hair],

7 and rams' skins dyed red, and sealskins, and acacia wood,

8 and oil for the light, and spices for the anointing oil, and for the sweet incense,

9 and onyx stones, and stones to be set, for the ephod, and for the breastplate.

10 And let every wise-hearted man among you come, and make all that Jehovah hath commanded:

11 the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;

12 the ark, and the staves thereof, the mercy-seat, and the veil of the screen;

13 the table, and its staves, and all its vessels, and the showbread;

14 the candlestick also for the light, and its vessels, and its lamps, and the oil for the light;

15 and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;

16 the altar of burnt-offering, with its grating of brass, it staves, and all its vessels, the laver and its base;

17 the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court;

18 the pins of the tabernacle, and the pins of the court, and their cords;

19 the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

20 And all the congregation of the children of Israel departed from the presence of Moses.

21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] brought Jehovah's offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.

22 And they came, both men and women, as many as were willing-hearted, [and] brought brooches, and ear-rings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah.

23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' [hair], and rams' skins dyed red, and sealskins, brought them.

24 Every one that did offer an offering of silver and brass brought Jehovah's offering; and every man, with whom was found acacia wood for any work of the service, brought it.

25 And all the women that were wise-hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.

26 And all the women whose heart stirred them up in wisdom spun the goats' [hair].

27 And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

28 and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.

29 The children of Israel brought a freewill-offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.

30 And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.

31 And he hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

32 and to devise skilful works, to work in gold, and in silver, and in brass,

33 and in cutting of stones for setting, and in carving of wood, to work in all manner of skilful workmanship.

34 And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

35 Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skilful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.

   

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Deuteronomy 26:2

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2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there.

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Apocalypse Revealed #662

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662. 15:3 They sing the song of Moses, the servant of God, and the song of the Lamb. This symbolizes a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments, and from a faith in the Divinity of the Lord's humanity.

To sing a new song means to joyfully confess from the heart and affection that the Lord alone is the Savior and Redeemer and the God of heaven and earth, as may be seen in nos. 279, 617 above. Here, however, the song is called not a new song, but the song of Moses, the servant of God, and the song of the Lamb; and the song of Moses symbolizes a confession springing from a life in accordance with the precepts of the Law that constitute the Ten Commandments, thus from charity, while the song of the Lamb symbolizes a confession springing from a faith in the Divinity of the Lord's humanity. For the Lamb means the Lord in respect to His Divine humanity (nos. 269, 291, 595), while Moses in a broad sense means all the law written in his five books, and in a strict sense, the Law called the Ten Commandments; and because this serves people in the way they live, the song of Moses is called the song of Moses, the servant of God. For in the Word a servant means someone or something that serves (no. 380), in this case for the way one is to live.

[2] Moses in a broad sense is called the Law because his five books are called the Law. All the commandments, judgments and statutes given through him in his five books are called the Law, as may be seen in no. 417 above. That everything written in those books is called Moses and the Law of Moses can be seen from the following passages:

Philip... said..., "We have found Him of whom Moses in the Law, and of whom the prophets, wrote, Jesus...." (John 1:45)

In the law Moses commanded us to stone such. (John 8:5)

...the days of their purification according to the Law of Moses were completed... (Luke 2:22)

...all things must be fulfilled which were written in the Law of Moses and the Prophets... concerning Me. (Luke 24:44, cf. 24:27)

Did not Moses give you the Law? ...Moses... gave you circumcision... so that the Law of Moses should not be broken... (John 7:19, 22-23)

Abraham said to (the rich man in hell), "They have Moses and the prophets; let them hear them... If they do not hear Moses and the prophets, neither will they be persuaded if someone should rise from the dead." (Luke 16:29, 31)

The curse and the oath written in the Law of Moses the servant of God has been poured out on us... As it is written in the Law of Moses, all this evil has come upon us. (Daniel 9:11, 13)

Remember the Law of Moses, My servant, which I commanded him... (Malachi 4:4)

Jehovah said to Moses, "Behold, I will come to you in the mist of a cloud, that the people may hear when I speak with you, and also believe you forever." (Exodus 19:9)

[3] It can be seen from this that Moses in a broad sense means the Word written by him, called the Law. That Moses means the Law that constitutes the Ten Commandments also then follows, and the more so because Moses hewed out the tablets after he broke the first ones (Exodus 34:1, 4); and when he brought them down, his face shone (Exodus 34:29-35). That is why Moses in paintings is depicted holding the tablets in his hand. Moreover, we are told in Mark, "Moses said, Honor your father and your mother" (Mark 7:10). And Joshua "wrote on the stones (of the altar) a copy of the Law of Moses" (Joshua 8:32). That Law was the Ten Commandments.

It can be seen from this that in the present case, the song of Moses, the servant of God, means nothing else than a confession springing from charity, thus from a life in accordance with the precepts of the Law contained in the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.