2825. 'And do not do anything to him' means release. This becomes clear without explanation, for when he is told to do nothing to him it means that the action must be discontinued, thus that he will be released.

2395. 'For we are destroying this place' means that the state of evil which was theirs would condemn them. This is clear from the meaning of 'destroy', when used of the Lord, as - in the internal meaning - to perish from evil, that is, to be condemned; and also from the meaning of 'place' as a state of evil, 2393. The expression 'Jehovah destroys' occurs many times in the Word, but in the internal sense the meaning is that man destroys himself, for Jehovah or the Lord destroys no one. But because it does seem as though Jehovah or the Lord were the author of such destruction since He sees every single thing and governs every single thing, that expression occurs in various places in the Word, for the reason that it holds men to the very general idea that all things are before the Lord's eyes and all things under His guidance. Once they are held to that idea men can then be taught easily, for explanations of the Word giving its internal sense are nothing other than the details that fill out the general idea. There is the further reason that those who do not have love are held in fear, and in that fear revere the Lord and flee to Him for deliverance. From this it is evident that it does no harm to believe the sense of the letter, even though the internal sense teaches something other, provided that such belief is that of a simple heart. But these points are dealt with more fully further on at verse 24, in 2447, where it is said that 'Jehovah rained on Sodom and Gomorrah brimstone and fire'. Because they have the internal sense angels are so far removed from thinking of Jehovah's or the Lord's destroying anybody that they do not tolerate the very idea. Consequently when man reads these and similar statements in the Word, the sense of the letter is so to speak pushed to the back and at length merges into the teaching that evil itself is what destroys a person and that the Lord destroys nobody, as becomes clear from the example referred to in 1875.