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Ezekiel 2

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1 It [is] the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, `Son of man, stand on thy feet, and I speak with thee.'

2 And there doth come into me a spirit, when He hath spoken unto me, and it causeth me to stand on my feet, and I hear Him who is speaking unto me.

3 And He saith unto Me, `Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day.

4 And the sons [are] brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah:

5 and they -- whether they hear, or whether they forbear, for a rebellious house they [are] -- have known that a prophet hath been in their midst.

6 `And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they [are] a rebellious house,

7 And thou hast spoken My words unto them, whether they hear or whether they forbear, for they [are] rebellious.

8 `And thou, son of man, hear that which I am speaking unto thee: Thou art not rebellious like the rebellious house, open thy mouth, and eat that which I am giving unto thee.'

9 And I look, and lo, a hand [is] sent forth unto me, and lo, in it a roll of a book,

10 and He spreadeth it before me, and it is written in front and behind, and written on it [are] lamentations, and mourning, and wo!

   

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Psalms 85:9

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9 Only, near to those fearing Him [is] His salvation, That honour may dwell in our land.

Dalle opere di Swedenborg

 

Arcana Coelestia #3388

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3388. 'For she was good-looking' means that it could be received without difficulty because of its being called Divine. This is clear from the meaning of 'good-looking' as something which because of its form is pleasing and so is received without difficulty. The subject is those who possess matters of doctrine concerning faith but who do not have from good any perception of truth, only a conscience regarding what is true which consists simply of what their parents and teachers have told them. These are they who are called 'the men of the place (which is Gerar)', 3385, 3387. With these people the first stage in the confirmation of such truth is reached, in that it is called Divine, for now they immediately have a concept of that which is holy, and this contributes an overall confirmation to every single thing they are told even though they do not grasp it. Nevertheless what they are told must come within their ability to grasp those things. It is not enough for a person to know that something exists; he also wishes to know something about it, and the nature of it if any confirmation of it is to reach the understanding part of his mind, and come back from there. If that wish is not present something may indeed be introduced into the memory, but it remains there as no more than something dead, like a meaningless sound, and unless some confirmatory evidence from whatever source drives it home it slips away like the remembrance of something that merely made a sound.

  
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Thanks to the Swedenborg Society for the permission to use this translation.