1193. Verses 13-14 And Mizraim ¹ begot Ludim, and Anamim, and Lehabim, and Naphtuhim, and Pathrusim, and Casluhim, from whom Pelishtim ² came forth, and Caphtorim.

'Mizraim begot Ludim, Anamim, Lehabim, and Naphtuhim, and Caphtorim' means just so many nations by whom just so many types of ritual forms are meant, 'Mizraim' being knowledge, 'Ludim, Anamim, Lehabim, and Naphtuhim' just so many forms of ritual that exist merely as items of knowledge. 'Pathrusim and Casluhim' are nations so called who mean matters of doctrine that are formed into rituals from a similar origin and that exist solely as items of knowledge. 'From whom Pelishtim came forth' means the nation coming from these, by which a knowledge of the cognitions of faith and charity is meant - 'from whom they came forth' meaning that cognitions, as these exist with them, are facts.

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Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".