720. And cast them unto the earth, signifies their extinction and destruction. This is evident from the signification of "casting to the earth," when said of the "stars" by which is signified the knowledges of truth and good from the Word, thus truths; here it means to extinguish and destroy, for truths are extinguished and destroyed when they are falsified and adulterated. Truths falsified and adulterated are more false than falsities from any other source; for falsities from other sources do not so extinguish and destroy truths, for they give some place to truths in or near themselves. By falsities from other sources, those especially are meant that are from ignorance, from fallacies, and from religion with those who do not have the Word. It is to be known that those who live in evil, and yet say that they are saved because they have faith, have scarcely any genuine truth, however many things they know and draw forth from the sense of the letter of the Word; for the sense of the letter of the Word is such that when it is not comprehended interiorly it may be explained in various ways, and when that sense is not looked at from genuine truths it is believed according to the letter and is falsified, according to what was shown in the preceding article in the comparison with the movement and position of the sun. That such have scarcely any genuine truth was ascertained with some in the spiritual world who had confirmed faith alone by doctrine and life, who it was found did not know and acknowledge a single genuine truth; angels investigated it and were surprised. This showed clearly that they had extinguished and destroyed with themselves the truths of the Word. This, then, is meant by "the dragon drew down the third part of the stars of heaven with his tail, and cast them to the earth;" as the he-goat did also in Daniel:

The horn of the he-goat waxed great even to the host of the heavens, and some of the host and of the stars it cast down to the earth and trampled upon them; and it cast down the truth to the earth (Daniel 8:10, 12).

"The host of the heavens" means all the truths and goods of heaven and the church. (The stars that shall fall from heaven have a like signification, Matthew 24:29)

1038. And I saw a woman sitting upon a scarlet beast, signifies the dominion of that religious persuasion over the holy things of the Word. This is evident from the signification of a "woman," as being the church (See n. 555, 707, 721, 730), here Babylon, which is not a church but a religious persuasion devastated of all the truth and good of the church. That Babylon is meant by this "woman" is clearly evident from the fifth verse of this chapter. Also from the signification of "sitting," as being to have dominion (See just above, n. 1033; also from the signification of "a scarlet beast," as being the Word as to the holy things of it, which the woman that is Babylon had profaned by dominion over them. That "the scarlet beast" signifies the Word as to the holy things of it that have been profaned by Babylon can be seen from what follows in this chapter, where it is said that "it was and is not, and is about to come up out of the abyss and to go into perdition" (verses 8-11); and afterwards, that "the ten horns of the beast were ten kings, who hated the harlot, and would make her desolate and naked, and would eat her flesh, and burn her up with fire, and would give the kingdom unto the beast" (verses 12, 16, 17). From these words viewed in the spiritual sense it is clear that "the scarlet beast" signifies the Word as to the holy things of it.

[2] The Divine Word can be signified by a "beast," because many of the holy things of the church are signified in the Word by "beasts," as:

The cherubim that appeared as four beasts (Ezekiel 1 and 10

And the four beasts, or four animals, that also were cherubim, were seen by John sitting and standing before the throne (Revelation 4:6-10; 5:6-12; 7:11; 14:3).

And these as cherubim signify providence and protection that the Lord be not approached except by the good of love, and thus also they signify the Word in the letter, since that protects (See above, n. 277, 278, 717). Moreover, all beasts that were sacrificed, as oxen, bullocks, goats, she-goats, kids, rams, sheep, and lambs, signified the holy things of the church (as can be seen from what has been shown above, n. 279, 283, 362, 552, 650, 781, 817 . And this is why men because of charity are called "sheep," and even the Lord Himself because of the Divine innocence is called a "Lamb," and because of the Divine power is called a "Lion." This has been said that it may not seem strange that the "beast" here signifies the Word, but the Word in the letter, where it is natural. Also, in a general sense, "beast" signifies in the Word the natural as to affection. The beast appeared scarlet in color, because "scarlet" signifies truth from a celestial origin, such as the truth of the Word is in the sense of its letter, that is, in its natural sense, which is what is meant by its holiness. Nearly the same is signified by "the harlot seen sitting upon many waters" (in the first verse of this chapter), also "upon many treasures" (in Jeremiah 51:13). For "many waters" and "many treasures" there signify the truths of the Word, and thus the holy things of the church which have been adulterated (See above, n. 1033). The signification of "scarlet" will be seen in the explanation of the following verse.