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Ezekiel 10

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1 και ειδον και ιδου επανω του στερεωματος του υπερ κεφαλης των χερουβιν ως λιθος σαπφειρου ομοιωμα θρονου επ' αυτων

2 και ειπεν προς τον ανδρα τον ενδεδυκοτα την στολην εισελθε εις το μεσον των τροχων των υποκατω των χερουβιν και πλησον τας δρακας σου ανθρακων πυρος εκ μεσου των χερουβιν και διασκορπισον επι την πολιν και εισηλθεν ενωπιον μου

3 και τα χερουβιν ειστηκει εκ δεξιων του οικου εν τω εισπορευεσθαι τον ανδρα και η νεφελη επλησεν την αυλην την εσωτεραν

4 και απηρεν η δοξα κυριου απο των χερουβιν εις το αιθριον του οικου και επλησεν τον οικον η νεφελη και η αυλη επλησθη του φεγγους της δοξης κυριου

5 και φωνη των πτερυγων των χερουβιν ηκουετο εως της αυλης της εξωτερας ως φωνη θεου σαδδαι λαλουντος

6 και εγενετο εν τω εντελλεσθαι αυτον τω ανδρι τω ενδεδυκοτι την στολην την αγιαν λεγων λαβε πυρ εκ μεσου των τροχων εκ μεσου των χερουβιν και εισηλθεν και εστη εχομενος των τροχων

7 και εξετεινεν την χειρα αυτου εις μεσον του πυρος του οντος εν μεσω των χερουβιν και ελαβεν και εδωκεν εις τας χειρας του ενδεδυκοτος την στολην την αγιαν και ελαβεν και εξηλθεν

8 και ειδον τα χερουβιν ομοιωμα χειρων ανθρωπων υποκατωθεν των πτερυγων αυτων

9 και ειδον και ιδου τροχοι τεσσαρες ειστηκεισαν εχομενοι των χερουβιν τροχος εις εχομενος χερουβ ενος και η οψις των τροχων ως οψις λιθου ανθρακος

10 και η οψις αυτων ομοιωμα εν τοις τεσσαρσιν ον τροπον οταν η τροχος εν μεσω τροχου

11 εν τω πορευεσθαι αυτα εις τα τεσσαρα μερη αυτων επορευοντο ουκ επεστρεφον εν τω πορευεσθαι αυτα οτι εις ον αν τοπον επεβλεψεν η αρχη η μια επορευοντο και ουκ επεστρεφον εν τω πορευεσθαι αυτα

12 και οι νωτοι αυτων και αι χειρες αυτων και αι πτερυγες αυτων και οι τροχοι πληρεις οφθαλμων κυκλοθεν τοις τεσσαρσιν τροχοις αυτων

13 τοις δε τροχοις τουτοις επεκληθη γελγελ ακουοντος μου

15 και ηραν τα χερουβιν τουτο το ζωον ο ειδον επι του ποταμου του χοβαρ

16 και εν τω πορευεσθαι τα χερουβιν επορευοντο οι τροχοι και ουτοι εχομενοι αυτων και εν τω εξαιρειν τα χερουβιν τας πτερυγας αυτων του μετεωριζεσθαι απο της γης ουκ επεστρεφον οι τροχοι αυτων

17 εν τω εσταναι αυτα ειστηκεισαν και εν τω μετεωριζεσθαι αυτα εμετεωριζοντο μετ' αυτων διοτι πνευμα ζωης εν αυτοις ην

18 και εξηλθεν δοξα κυριου απο του οικου και επεβη επι τα χερουβιν

19 και ανελαβον τα χερουβιν τας πτερυγας αυτων και εμετεωρισθησαν απο της γης ενωπιον εμου εν τω εξελθειν αυτα και οι τροχοι εχομενοι αυτων και εστησαν επι τα προθυρα της πυλης οικου κυριου της απεναντι και δοξα θεου ισραηλ ην επ' αυτων υπερανω

20 τουτο το ζωον εστιν ο ειδον υποκατω θεου ισραηλ επι του ποταμου του χοβαρ και εγνων οτι χερουβιν εστιν

21 τεσσαρα προσωπα τω ενι και οκτω πτερυγες τω ενι και ομοιωμα χειρων ανθρωπου υποκατωθεν των πτερυγων αυτων

22 και ομοιωσις των προσωπων αυτων ταυτα τα προσωπα εστιν α ειδον υποκατω της δοξης θεου ισραηλ επι του ποταμου του χοβαρ και αυτα εκαστον κατα προσωπον αυτων επορευοντο

   

Dalle opere di Swedenborg

 

True Christian Religion #92

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92. (iv) THE HUMAN BY WHICH HE BROUGHT HIMSELF INTO THE WORLD IS THE SON OF GOD.

The Lord said on many occasions that the Father sent Him and that He was sent by the Father; e.g, Matthew 10:40; 15:24; John 3:17, 34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; and very many other passages. He said this because by 'being sent into the world' is meant coming down and mixing with human beings; this He did by means of the Human, which He took upon Himself by means of the Virgin Mary. The Human too is really the Son of God, because it was conceived of Jehovah God as the Father (as is stated by Luke 1:32, 35). The Human is called the Son of God, the Son of Man and the Son of Mary; by the Son of the God is meant Jehovah God in His Human, by the Son of Man the Lord as to the Word, and by the Son of Mary the actual human which He took upon Himself. It will be proved in the following pages that these are the meanings of the Son of God and the Son of Man; that the Son of Mary means His purely human nature is evident from the reproduction of human beings, where the soul comes from the father and the body from the mother. The father's semen contains the soul, and this is clothed with a body in the mother's womb. To put it another way, everything spiritual a person has is from his father, everything material from his mother.

[2] In the case of the Lord, what was Divine in Him was from His Father Jehovah, and His human was from His mother; the union of these two is the Son of God. This is clearly proved from the account of the Lord's birth, of which we read in Luke:

The angel Gabriel said to Mary, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; therefore the holy thing that shall be born of you shall be called the Son of God, Luke 1:35.

The Lord also described Himself as 'sent by the Father' because 'sent' has a similar meaning to 'angel', for angel in the language of the original means one who is sent. For it is said in Isaiah:

The angel of Jehovah's faces 1 has set them free, on account of His love and mercy He has redeemed them, Isaiah 63:9.

And in Malachi:

Suddenly the Lord whom you seek shall come to his temple, and also the messenger of the covenant, whom you long for, Malachi 3:1.

There are other similar passages elsewhere. It will be seen in Chapter 3 of this book that the Divine Trinity, God the Father, the Son and the Holy Spirit, is in the Lord, and that the Father in Him is the originating Divine, the Son the Divine Human and the Holy Spirit the emanating Divine.

Note a piè di pagina:

1. The Latin here follows the Hebrew in using the plural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

La Bibbia

 

Jeremiah 32:36

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36 Now therefore thus says Yahweh, the God of Israel, concerning this city, about which you say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

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