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Genesis 7

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ειςερχομαι-VB--AAD2S συ- P--NS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM συ- P--GS εις-P ο- A--ASF κιβωτος-N2--ASF οτι-C συ- P--AS οραω-VBI-AAI3P δικαιος-A1A-ASM εναντιον-P εγω- P--GS εν-P ο- A--DSF γενεα-N1A-DSF ουτος- D--DSF

2 απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN ειςαγω-VB--AAD2S προς-P συ- P--AS επτα-M επτα-M αρσην-A3--ASN και-C θηλυς-A3U-ASN απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPN μη-D καθαρος-A1A-GPN δυο-M δυο-M αρσην-A3--ASN και-C θηλυς-A3U-ASN

3 και-C απο-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM ο- A--GPN καθαρος-A1A-GPN επτα-M επτα-M αρσην-A3--ASN και-C θηλυς-A3U-ASN και-C απο-P ο- A--GPN πετεινον-N2N-GPN ο- A--GPN μη-D καθαρος-A1A-GPN δυο-M δυο-M αρσην-A3--ASN και-C θηλυς-A3U-ASN διατρεφω-VA--AAN σπερμα-N3M-ASN επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

4 ετι-D γαρ-X ημερα-N1A-GPF επτα-M εγω- P--NS επιαγω-V1--PAI1S υετος-N2--ASM επι-P ο- A--ASF γη-N1--ASF τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF και-C εκαλειφω-VA--AAS1S πας-A1S-ASF ο- A--ASF εξαναστασις-N3I-ASF ος- --ASF ποιεω-VAI-AAI1S απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

5 και-C ποιεω-VAI-AAI3S *νωε-N---NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

6 *νωε-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN εξακοσιοι-A1A-GPN και-C ο- A--NSM κατακλυσμος-N2--NSM γιγνομαι-VBI-AMI3S υδωρ-N3T-GSN επι-P ο- A--GSF γη-N1--GSF

7 ειςερχομαι-VBI-AAI3S δε-X *νωε-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM εις-P ο- A--ASF κιβωτος-N2--ASF δια-P ο- A--ASN υδωρ-N3--ASN ο- A--GSM κατακλυσμος-N2--GSM

8 και-C απο-P ο- A--GPN πετεινον-N2N-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN ο- A--GPN μη-D καθαρος-A1A-GPN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF

9 δυο-M δυο-M ειςερχομαι-VBI-AAI3P προς-P *νωε-N---ASM εις-P ο- A--ASF κιβωτος-N2--ASF αρσην-A3--ASN και-C θηλυς-A3U-ASN καθα-D εντελλομαι-VAI-AMI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

10 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APF επτα-M ημερα-N1A-APF και-C ο- A--NSN υδωρ-N3--NSN ο- A--GSM κατακλυσμος-N2--GSM γιγνομαι-VBI-AMI3S επι-P ο- A--GSF γη-N1--GSF

11 εν-P ο- A--DSN εξακοσιοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSF ζωη-N1--DSF ο- A--GSM *νωε-N---GSM ο- A--GSM δευτερος-A1A-GSM μην-N3--GSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ρηγνυμι-VDI-AAI3P πας-A1S-NPF ο- A--NPF πηγη-N1--NPF ο- A--GSF αβυσσος-N2--GSF και-C ο- A--NPM καταρρακτης-N1M-NPM ο- A--GSM ουρανος-N2--GSM αναοιγω-VQI-API3P

12 και-C γιγνομαι-VBI-AMI3S ο- A--NSM υετος-N2--NSM επι-P ο- A--GSF γη-N1--GSF τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF

13 εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ειςερχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υιος-N2--NPM *νωε-N---GSM και-C ο- A--NSF γυνη-N3K-NSF *νωε-N---GSM και-C ο- A--NPF τρεις-A3--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM εις-P ο- A--ASF κιβωτος-N2--ASF

14 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN κατα-P γενος-N3E-ASN και-C πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN κατα-P γενος-N3E-ASN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPNSN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C πας-A3--NSN πετεινον-N2N-NSN κατα-P γενος-N3E-ASN

15 ειςερχομαι-VBI-AAI3P προς-P *νωε-N---ASM εις-P ο- A--ASF κιβωτος-N2--ASF δυο-M δυο-M απο-P πας-A1S-GSF σαρξ-N3K-GSF εν-P ος- --DSN ειμι-V9--PAI3S πνευμα-N3M-NSN ζωη-N1--GSF

16 και-C ο- A--NPN ειςπορευομαι-V1--PMPNPN αρσην-A3--ASN και-C θηλυς-A3U-ASN απο-P πας-A1S-GSF σαρξ-N3K-GSF ειςερχομαι-VBI-AAI3S καθα-D εντελλομαι-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C κλειω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εξωθεν-D αυτος- D--GSM ο- A--ASF κιβωτος-N2--ASF

17 και-C γιγνομαι-VBI-AMI3S ο- A--NSM κατακλυσμος-N2--NSM τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF επι-P ο- A--GSF γη-N1--GSF και-C πληθυνω-VCI-API3S ο- A--NSN υδωρ-N3--NSN και-C επιαιρω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF και-C υψοω-VCI-API3S απο-P ο- A--GSF γη-N1--GSF

18 και-C επικρατεω-V2I-IAI3S ο- A--NSN υδωρ-N3--NSN και-C πληθυνω-V1I-IMI3S σφοδρα-D επι-P ο- A--GSF γη-N1--GSF και-C επιφερω-V1I-IMI3S ο- A--NSF κιβωτος-N2--NSF επανω-P ο- A--GSN υδωρ-N3T-GSN

19 ο- A--NSN δε-X υδωρ-N3--NSN επικρατεω-V2I-IAI3S σφοδρα-D σφοδρως-D επι-P ο- A--GSF γη-N1--GSF και-C επικαλυπτω-VAI-AAI3S πας-A3--APN ο- A--APN ορος-N3E-APN ο- A--APN υψηλος-A1--APN ος- --APN ειμι-V9--IAI3S υποκατω-P ο- A--GSM ουρανος-N2--GSM

20 δεκα-M πεντε-M πηχυς-N3--APM επανω-D υψοω-VCI-API3S ο- A--NSN υδωρ-N3--NSN και-C επικαλυπτω-VAI-AAI3S πας-A3--APN ο- A--APN ορος-N3E-APN ο- A--APN υψηλος-A1--APN

21 και-C αποθνησκω-VBI-AAI3S πας-A1S-NSF σαρξ-N3K-NSF κινεω-V2--PMPNSF επι-P ο- A--GSF γη-N1--GSF ο- A--GPN πετεινον-N2N-GPN και-C ο- A--GPN κτηνος-N3E-GPN και-C ο- A--GPN θηριον-N2N-GPN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPASM επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--NSM ανθρωπος-N2--NSM

22 και-C πας-A3--APN οσος-A1--APN εχω-V1--PAI3S πνοη-N1--ASF ζωη-N1--GSF και-C πας-A3--NSM ος- --NSM ειμι-V9--IAI3S επι-P ο- A--GSF ξηρος-A1A-GSF αποθνησκω-VBI-AAI3S

23 και-C εκαλειφω-VAI-AAI3S πας-A3--NSN ο- A--NSN αναστημα-N3M-NSN ος- --NSN ειμι-V9--IAI3S επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C ερπετον-N2N-GPN και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C εκαλειφω-VVI-API3P απο-P ο- A--GSF γη-N1--GSF και-C καταλειπω-VVI-API3S μονος-A1--NSM *νωε-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εν-P ο- A--DSF κιβωτος-N2--DSF

24 και-C υψοω-VCI-API3S ο- A--NSN υδωρ-N3--NSN επι-P ο- A--GSF γη-N1--GSF ημερα-N1A-APF εκατον-M πεντηκοντα-M

   

Dalle opere di Swedenborg

 

Apocalypse Explained #649

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649. Verse 7. And when they shall have finished their testimony, signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence there is no longer any good of love or truth of doctrine. This is evident from the signification of "testimony," as being the acknowledgment of the Divine in the Lord, and thence of the good of love and truth of doctrine (of which presently), and from the signification of "to finish it," as being to bring to an end; and as this comes to an end at the end of the church; "to finish" here signifies the end of the church; and as there is then no longer any acknowledgment of the Divine in the Lord, there is therefore no good of love or truth of doctrine.

[2] That this is the signification of "testimony," can be seen from what has been thus far said about "the two witnesses," namely, that by them the good of love and charity and the truth of doctrine and faith are meant, because these are what especially testify concerning the Lord, for they are from the Lord, and are His with man; therefore "their testimony" signifies preaching concerning these. That "testimony" here signifies the acknowledgment of the Divine in the Lord is evident from what follows in Revelation:

That the testimony of Jesus is the spirit of prophecy (Revelation 19:10).

For unless a man acknowledges this from the heart, and believes it from spiritual faith, he can have no ability to receive the good of love or the truth of doctrine.

[3] At the end of the church indeed the Lord is preached, and from doctrine a Divine is also attributed to Him like the Divine of the Father; yet scarcely anyone thinks of His Divine, for the reason that they place it above or outside of His Human; therefore they do not look to the Lord when they look to His Divine, but to the Father as to another, and yet the Divine that is called the Father is in the Lord, as He Himself teaches in John 10:30, 38; 14:7. For this reason men think of the Lord in the same way as they think of a common man, and from that thought their faith flows, however much they may say with the lips that they believe in His Divine. Let anyone explore, if he can, the idea of his thought about the Lord, whether it be not such. But when it is such man cannot be conjoined to the Lord by faith and love, nor through conjunction receive any good of love or truth of faith. This, then, is why there is at the end of the church no acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. It is believed that there is an acknowledgment of the Divine of the Lord, because such is the doctrine of the church; but so long as His Divine is separated from His Human, His Divine is yet not acknowledged interiorly but only exteriorly, and to acknowledge exteriorly is to acknowledge with the mouth only and not with the heart, or in speech only and not in faith.

[4] That this is so can be seen from Christians in the other life, where the thoughts of the heart are manifested. When they are permitted to speak from doctrine and from what they have heard from preaching they attribute a Divine to the Lord, and call it their belief; but when their interior thought and faith are explored they have no other idea of the Lord than as of a common man who has no Divine. It is man's interior thought that is the source of his faith; and as such is the thought and consequent faith of man's spirit, there is plainly no acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In other words, there is an external acknowledgment of the Divine of the Lord, but no internal, and an external acknowledgment is of the natural man alone, while internal acknowledgment is of his very spirit; and after death the external acknowledgment is put to sleep, while the internal is the acknowledgment of his spirit. From this it can in some measure be seen how what follows is to be understood, namely, "the beast that cometh up out of the abyss shall overcome and kill the two witnesses," and their "bodies shall be seen upon the street of the city that is called Sodom and Egypt," and afterwards that "the spirit of life entered into them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

La Bibbia

 

Psalms 50:10

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10 For every animal of the forest is mine, and the livestock on a thousand hills.

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