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Exodus 17:13

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13 καί-C τρέπω-VAI-AMI3S *ἰησοῦς-N---NSM ὁ- A--ASM *αμαληκ-N---ASM καί-C πᾶς-A3--ASM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐν-P φόνος-N2--DSM μάχαιρα-N1A-GSF

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#43 Escape from Hell: The Details (What the Exodus means)

Da Jonathan S. Rose

Title: Escape from Hell: The Details (Exod 5-14)

Topic: Salvation

Summary: Exodus 5 to 14; Moses gets stronger and Pharaoh gets weaker. This parallels our repentance, and the thrash it puts hell through. Developing faith and being saved is a long process.

Use the reference links below to follow along in the Bible as you watch.

References:
Matthew 5:21-22, 27-28
Exodus 6:7; 12; 17:8
James 1:19-end
Matthew 6:6-18
Luke 6:27-end
Daniel 6:10
Jonah 2:1-end
Habakkuk 3:17-18
2 Timothy 1:7
1 Corinthians 10:13

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Spirit and Life Bible Study broadcast from 6/1/2011. The complete series is available at: www.spiritandlifebiblestudy.com

Dalle opere di Swedenborg

 

Arcana Coelestia #7166

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7166. 'Why is this, that You have sent me?' means when yet the law going forth from God seems to promise something different. This is clear from the meaning of 'Why is this?' as, Why is this so when something different is said? from the representation of Moses, who uses these words in reference to himself, as the law from God, dealt with just above in 7164; and from the meaning of 'being sent' as going forth, dealt with in 4710, 6831. Consequently 'Why is this, [that] you have sent me?' means that the law going forth from God seems to promise something different. Because these words are spoken by one complaining about the molestation by falsities, the law from God appears to promise something different. This is why the expression 'seems to promise something different' is used, though in actual fact it does not promise anything different. For the law from God is the law of order, and the law of order so far as those passing through a state of molestations by falsities are concerned is that they must be molested until they reach the point of despair. Unless they reach the point of despair the final advantage to be gained from molestation is lost. The fact that temptation grows ever stronger until a person reaches the point of despair is plainly evident from the Lord's temptation in Gethsemane, Matthew 26:38-39; Mark 14:33-36; Luke 22:44, and also after that on the Cross, Matthew 27:46, when it was made to reach the state of despair. Now the Lord's temptation is the pattern which the temptation of faithful believers follows, which is why the Lord says that those who wish to follow Him must take up their cross, Matthew 10:38; 16:24. For the glorification of the Lord is the pattern that the regeneration of man follows, 3138, 3212, 3296, 3490, 4402, 5688; and regeneration is effected chiefly by means of temptations.

  
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Thanks to the Swedenborg Society for the permission to use this translation.