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Exodus 16

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1 ἀποαἴρω-VAI-AAI3P δέ-X ἐκ-P *αιλιμ-N---GPM καί-C ἔρχομαι-VBI-AAI3P πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF *σιν-N---GS ὅς- --NSN εἰμί-V9--PAI3S ἀνά-P μέσος-A1--ASN *αιλιμ-N---APM καί-C ἀνά-P μέσος-A1--ASN *σινα-N----S ὁ- A--DSF δέ-X πεντεκαιδέκατος-A1--DSF ἡμέρα-N1A-DSF ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δεύτερος-A1A-DSM ἐκἔρχομαι-VX--XAPGPM αὐτός- D--GPM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

2 διαγογγύζω-V1I-IAI3S πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ἐπί-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM

3 καί-C εἶπον-VAI-AAI3P πρός-P αὐτός- D--APM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὀφείλω-VB--AAPNSN ἀποθνήσκω-VBI-AAI1P πλήσσω-VD--APPNPM ὑπό-P κύριος-N2--GSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ὅταν-D καταἵζω-VAI-AAI1P ἐπί-P ὁ- A--GPM λέβης-N3T-GPM ὁ- A--GPN κρέας-N3--GPN καί-C ἐσθίω-V1I-IAI1P ἄρτος-N2--APM εἰς-P πλησμονή-N1--ASF ὅτι-C ἐκἄγω-VBI-AAI2P ἐγώ- P--AP εἰς-P ὁ- A--ASF ἔρημος-N2--ASF οὗτος- D--ASF ἀποκτείνω-VA--AAN πᾶς-A1S-ASF ὁ- A--ASF συναγωγή-N1--ASF οὗτος- D--ASF ἐν-P λιμός-N2--DSM

4 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS ὕω-V1--PAI1S σύ- P--DP ἄρτος-N2--APM ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐκἔρχομαι-VF--FMI3S ὁ- A--NSM λαός-N2--NSM καί-C συνλέγω-VF--FAI3P ὁ- A--ASN ὁ- A--GSF ἡμέρα-N1A-GSF εἰς-P ἡμέρα-N1A-ASF ὅπως-C πειράζω-VA--AAS1S αὐτός- D--APM εἰ-C πορεύομαι-VF--FMI3P ὁ- A--DSM νόμος-N2--DSM ἐγώ- P--GS ἤ-C οὐ-D

5 καί-C εἰμί-VF--FMI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF καί-C ἑτοιμάζω-VF--FAI3P ὅς- --NSN ἐάν-C εἰςφέρω-VA--AAS3P καί-C εἰμί-VF--FMI3S διπλοῦς-A1C-ASN ὅς- --NSN ἐάν-C συνἄγω-VB--AAS3P ὁ- A--ASN κατά-P ἡμέρα-N1A-ASF εἰς-P ἡμέρα-N1A-ASF

6 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM ἑσπέρα-N1A-GSF γιγνώσκω-VF--FMI2P ὅτι-C κύριος-N2--NSM ἐκἄγω-VBI-AAI3S σύ- P--AP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

7 καί-C πρωΐ-D ὁράω-VF--FMI2P ὁ- A--ASF δόξα-N1S-ASF κύριος-N2--GSM ἐν-P ὁ- A--DSN εἰςἀκούω-VA--AAN ὁ- A--ASM γογγυσμός-N2--ASM σύ- P--GP ἐπί-P ὁ- A--DSM θεός-N2--DSM ἐγώ- P--NP δέ-X τίς- I--NSN εἰμί-V9--PAI1P ὅτι-C διαγογγύζω-V1--PAI2P κατά-P ἐγώ- P--GP

8 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐν-P ὁ- A--DSN δίδωμι-V8--PAN κύριος-N2--ASM σύ- P--DP ἑσπέρα-N1A-GSF κρέας-N3--APN ἐσθίω-VB--AAN καί-C ἄρτος-N2--APM ὁ- A--ASN πρωΐ-D εἰς-P πλησμονή-N1--ASF διά-P ὁ- A--ASN εἰςἀκούω-VA--AAN κύριος-N2--ASM ὁ- A--ASM γογγυσμός-N2--ASM σύ- P--GP ὅς- --ASM σύ- P--NP διαγογγύζω-V1--PAI2P κατά-P ἐγώ- P--GP ἐγώ- P--NP δέ-X τίς- I--NSN εἰμί-V9--PAI1P οὐ-D γάρ-X κατά-P ἐγώ- P--GP ὁ- A--NSM γογγυσμός-N2--NSM σύ- P--GP εἰμί-V9--PAI3S ἀλλά-C ἤ-C κατά-P ὁ- A--GSM θεός-N2--GSM

9 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P *ααρων-N---ASM εἶπον-VA--AAD2S πᾶς-A1S-DSF συναγωγή-N1--DSF υἱός-N2--GPM *ἰσραήλ-N---GSM προςἔρχομαι-VA--AAD2P ἐναντίον-P ὁ- A--GSM θεός-N2--GSM εἰςἀκούω-VX--XAI3S γάρ-X σύ- P--GP ὁ- A--ASM γογγυσμός-N2--ASM

10 ἡνίκα-D δέ-X λαλέω-V2I-IAI3S *ααρων-N---NSM πᾶς-A1S-DSF συναγωγή-N1--DSF υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C ἐπιστρέφω-VDI-API3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF καί-C ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM ὁράω-VVI-API3S ἐν-P νεφέλη-N1--DSF

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

12 εἰςἀκούω-VX--XAI1S ὁ- A--ASM γογγυσμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM λαλέω-VA--AAD2S πρός-P αὐτός- D--APM λέγω-V1--PAPNSM ὁ- A--ASN πρός-P ἑσπέρα-N1A-ASF ἐσθίω-VF--FMI2P κρέας-N3--APN καί-C ὁ- A--ASN πρωΐ-D πίμπλημι-VS--FPI2P ἄρτος-N2--GPM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP

13 γίγνομαι-VBI-AMI3S δέ-X ἑσπέρα-N1A-NSF καί-C ἀναβαίνω-VZI-AAI3S ὀρτυγομήτρα-N1A-NSF καί-C καλύπτω-VAI-AAI3S ὁ- A--ASF παρεμβολή-N1--ASF ὁ- A--ASN πρωΐ-D γίγνομαι-VBI-AMI3S καταπαύω-V1--PMPGSF ὁ- A--GSF δρόσος-N2--GSF κύκλος-N2--DSM ὁ- A--GSF παρεμβολή-N1--GSF

14 καί-C ἰδού-I ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSF ἔρημος-N2--GSF λεπτός-A1--NSN ὡσεί-D κόριον-N2N-NSN λευκός-A1--NSN ὡσεί-D πάγος-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

15 ὁράω-VB--AAPNPM δέ-X αὐτός- D--ASN ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM εἶπον-VAI-AAI3P ἕτερος-A1A-NSM ὁ- A--DSM ἕτερος-A1A-DSM τίς- I--NSN εἰμί-V9--PAI3S οὗτος- D--NSN οὐ-D γάρ-X οἶδα-VXI-YAI3P τίς- I--NSN εἰμί-V9--IAI3S εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P αὐτός- D--APM οὗτος- D--NSM ὁ- A--NSM ἄρτος-N2--NSM ὅς- --ASM δίδωμι-VAI-AAI3S κύριος-N2--NSM σύ- P--DP ἐσθίω-VB--AAN

16 οὗτος- D--NSN ὁ- A--NSN ῥῆμα-N3M-NSN ὅς- --ASN συντάσσω-VAI-AAI3S κύριος-N2--NSM συνἄγω-VB--AAD2P ἀπό-P αὐτός- D--GSN ἕκαστος-A1--NSM εἰς-P ὁ- A--APM καταἥκω-V1--PAPAPM γομορ-N---ASN κατά-P κεφαλή-N1--ASF κατά-P ἀριθμός-N2--ASM ψυχή-N1--GPF σύ- P--GP ἕκαστος-A1--NSM σύν-P ὁ- A--DPN συσκήνια-N2N-DPN σύ- P--GP συνλέγω-VA--AAD2P

17 ποιέω-VAI-AAI3P δέ-X οὕτως-D ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C συνλέγω-VAI-AAI3P ὁ- A--NSM ὁ- A--ASN πολύς-A1P-ASN καί-C ὁ- A--NSM ὁ- A--ASN ἐλαχύς-A3C-ASN

18 καί-C μετρέω-VA--AAPNPM ὁ- A--DSN γομορ-N---DSN οὐ-D πλεονάζω-VAI-AAI3S ὁ- A--NSM ὁ- A--ASN πολύς-A1P-ASN καί-C ὁ- A--NSM ὁ- A--ASN ἐλαχύς-A3C-ASN οὐ-D ἐλαττονέω-VAI-AAI3S ἕκαστος-A1--NSM εἰς-P ὁ- A--APM καταἥκω-V1--PAPAPM παρά-P ἑαυτοῦ- D--DSM συνλέγω-VAI-AAI3P

19 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P αὐτός- D--APM μηδείς-A3--NSM καταλείπω-VB--AAD3S ἀπό-P αὐτός- D--GSN εἰς-P ὁ- A--ASN πρωΐ-D

20 καί-C οὐ-D εἰςἀκούω-VAI-AAI3P *μωυσῆς-N1M-DSM ἀλλά-C καταλείπω-VBI-AAI3P τις- I--NPM ἀπό-P αὐτός- D--GSN εἰς-P ὁ- A--ASN πρωΐ-D καί-C ἐκζέω-VAI-AAI3S σκώληξ-N3K-APM καί-C ἐπιὄζω-VAI-AAI3S καί-C πικραίνω-VCI-API3S ἐπί-P αὐτός- D--DPM *μωυσῆς-N1M-NSM

21 καί-C συνλέγω-VAI-AAI3P αὐτός- D--ASN πρωΐ-D πρωΐ-D ἕκαστος-A1--NSM ὁ- A--ASN καταἥκω-V1--PAPASN αὐτός- D--DSM ἡνίκα-D δέ-X διαθερμαίνω-V1I-IAI3S ὁ- A--NSM ἥλιος-N2--NSM τήκω-V1I-IMI3S

22 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF συνλέγω-VAI-AAI3P ὁ- A--APN δέω-V2--PAPAPN διπλοῦς-A1C-APN δύο-M *γομορ-N----S ὁ- A--DSM εἷς-A3--DSM εἰςἔρχομαι-VBI-AAI3P δέ-X πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM ὁ- A--GSF συναγωγή-N1--GSF καί-C ἀναἀγγέλλω-VAI-AAI3P *μωυσῆς-N1M-DSM

23 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P αὐτός- D--APM οὗτος- D--NSN ὁ- A--NSN ῥῆμα-N3M-NSN εἰμί-V9--PAI3S ὅς- --ASN λαλέω-VAI-AAI3S κύριος-N2--NSM σάββατον-N2N-NPN ἀνάπαυσις-N3I-NSF ἅγιος-A1A-APN ὁ- A--DSM κύριος-N2--DSM αὔριον-D ὅσος-A1--APN ἐάν-C πέσσω-V1--PAS2P πέσσω-V1--PAD2P καί-C ὅσος-A1--APN ἐάν-C ἕψω-V1--PAS2P ἕψω-V1--PAD2P καί-C πᾶς-A3--ASN ὁ- A--ASN πλεονάζω-V1--PAPASN καταλείπω-VB--AAD2P αὐτός- D--ASN εἰς-P ἀποθήκη-N1--ASF εἰς-P ὁ- A--ASN πρωΐ-D

24 καί-C καταλείπω-VBI-AAI3P ἀπό-P αὐτός- D--GSN εἰς-P ὁ- A--ASN πρωΐ-D καθάπερ-D συντάσσω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM καί-C οὐ-D ἐπιὄζω-VAI-AAI3S οὐδέ-C σκώληξ-N3K-NSM γίγνομαι-VBI-AMI3S ἐν-P αὐτός- D--DSM

25 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἐσθίω-VB--AAD2P σήμερον-D εἰμί-V9--PAI3S γάρ-X σάββατον-N2N-NPN σήμερον-D ὁ- A--DSM κύριος-N2--DSM οὐ-D εὑρίσκω-VC--FPI3S ἐν-P ὁ- A--DSN πεδίον-N2N-DSN

26 ἕξ-M ἡμέρα-N1A-APF συνλέγω-VF--FAI2P ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-NPN ὅτι-C οὐ-D εἰμί-VF--FMI3S ἐν-P αὐτός- D--DSF

27 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἐκἔρχομαι-VBI-AAI3P τις- I--NPM ἐκ-P ὁ- A--GSM λαός-N2--GSM συνλέγω-VA--AAN καί-C οὐ-D εὑρίσκω-VB--AAI3P

28 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἕως-P τίς- I--GSN οὐ-D βούλομαι-V1--PMI2P εἰςἀκούω-V1--PAN ὁ- A--APF ἐντολή-N1A-APF ἐγώ- P--GS καί-C ὁ- A--ASM νόμος-N2--ASM ἐγώ- P--GS

29 ὁράω-VB--AAD2P ὁ- A--NSM γάρ-X κύριος-N2--NSM δίδωμι-VAI-AAI3S σύ- P--DP ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ὁ- A--APN σάββατον-N2N-APN διά-P οὗτος- D--ASN αὐτός- D--NSM δίδωμι-VAI-AAI3S σύ- P--DP ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF ἄρτος-N2--APM δύο-M ἡμέρα-N1A-GPF καταἧμαι-VF--FMI2P ἕκαστος-A1--NSM εἰς-P ὁ- A--APM οἶκος-N2--APM σύ- P--GP μηδείς-A3P-NSM ἐκπορεύομαι-V1--PMD3S ἐκ-P ὁ- A--GSM τόπος-N2--GSM αὐτός- D--GSM ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF

30 καί-C σαββατίζω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF

31 καί-C ἐπιὀνομάζω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSN *μαν-N---ASN εἰμί-V9--IAI3S δέ-X ὡς-C σπέρμα-N3M-NSN κόριον-N2N-GSN λευκός-A1--NSN ὁ- A--NSN δέ-X γεῦμα-N3M-NSN αὐτός- D--GSN ὡς-C ἐγκρίς-N3D-NSF ἐν-P μέλι-N3T-DSN

32 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὗτος- D--NSN ὁ- A--NSN ῥῆμα-N3M-NSN ὅς- --NSN συντάσσω-VAI-AAI3S κύριος-N2--NSM πίμπλημι-VA--AAD2P ὁ- A--ASN γομορ-N---ASN ὁ- A--GSN μαν-N---GSN εἰς-P ἀποθήκη-N1--ASF εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἵνα-C ὁράω-VB--AAS3P ὁ- A--ASM ἄρτος-N2--ASM ὅς- --ASM ἐσθίω-VBI-AAI2P σύ- P--NP ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὡς-C ἐκἄγω-VBI-AAI3S σύ- P--AP κύριος-N2--NSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

33 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ααρων-N---ASM λαμβάνω-VB--AAD2S στάμνος-N2--ASM χρυσοῦς-A1C-ASM εἷς-A3--ASM καί-C ἐνβάλλω-VB--AAD2S εἰς-P αὐτός- D--ASM πλήρης-A3H-ASN ὁ- A--ASN γομορ-N---ASN ὁ- A--GSN μαν-N---GSN καί-C ἀποτίθημι-VF--FAI2S αὐτός- D--ASN ἐναντίον-P ὁ- A--GSM θεός-N2--GSM εἰς-P διατήρησις-N3I-ASF εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP

34 ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C ἀποτίθημι-VEI-AMI3S *ααρων-N---NSM ἐναντίον-P ὁ- A--GSN μαρτύριον-N2N-GSN εἰς-P διατήρησις-N3I-ASF

35 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM ἐσθίω-VBI-AAI3P ὁ- A--ASN μαν-N---ASN ἔτος-N3E-APN τεσσαράκοντα-M ἕως-P ἔρχομαι-VBI-AAI3P εἰς-P γῆ-N1--ASF οἰκέω-V2--PMPASF ὁ- A--ASN μαν-N---ASN ἐσθίω-VBI-AAI3P ἕως-P παραγίγνομαι-VBI-AMI3P εἰς-P μέρος-N3E-ASN ὁ- A--GSF *φοινίκη-N1--GSF

36 ὁ- A--NSN δέ-X γομορ-N---NSN ὁ- A--NSN δέκατος-A1--NSN ὁ- A--GPN τρεῖς-A3--GPN μέτρον-N2N-GPN εἰμί-V9--IAI3S

   

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Arcana Coelestia #8432

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8432. 'And in the morning bread to the full' means that at the beginning of a new state they will have as much good as they can receive. This is clear from the meaning of 'bread' as the good of love, dealt with in 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 8410, but at this point the good of truth, which is the spiritual Church's good since 'bread' is used to mean the manna, dealt with below; from the meaning of 'the morning' as the beginning of a new state, as above in 8427; and from the meaning of 'to the full' as, as much as they might wish to have, dealt with above in 8410, at this point as much as they could receive, since good that flows in from the Lord is not imparted in the measure that people wish but in the measure that they can receive it. But they are allowed as much evil as they wish to have.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #8427

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8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.

[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,

The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.

Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.

In the same author,

The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.

Here also the Lord's presence, appearing as a cloud, is called 'the glory'.

[3] In the same author,

Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.

Likewise in Numbers 16:19, 42. In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

In John,

The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.

In the same book,

He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.

Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.

[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,

Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.

Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,

The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.

The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).

[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

This refers to the Lord, who is 'the glory'. In John,

The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14

In the same gospel,

These things Isaiah said when he saw His glory and spoke of Him. John 12:41.

Here 'glory' stands for the Lord. Similarly in Moses,

I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.

[6] 'Glory' stands for the Lord's Divinity in Isaiah,

I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.

In Mark,

... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.

In Luke,

Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.

Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.