La Bibbia

 

Ezekiel 27

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου λαβὲ ἐπὶ σορ θρῆνον

3 καὶ ἐρεῖς τῇ σορ τῇ κατοικούσῃ ἐπὶ τῆς εἰσόδου τῆς θαλάσσης τῷ ἐμπορίῳ τῶν λαῶν ἀπὸ νήσων πολλῶν τάδε λέγει κύριος τῇ σορ σὺ εἶπας ἐγὼ περιέθηκα ἐμαυτῇ κάλλος μου

4 ἐν καρδίᾳ θαλάσσης τῷ βεελιμ υἱοί σου περιέθηκάν σοι κάλλος

5 κέδρος ἐκ σανιρ ᾠκοδομήθη σοι ταινίαι σανίδων κυπαρίσσου ἐκ τοῦ λιβάνου ἐλήμφθησαν τοῦ ποιῆσαί σοι ἱστοὺς ἐλατίνους

6 ἐκ τῆς βασανίτιδος ἐποίησαν τὰς κώπας σου τὰ ἱερά σου ἐποίησαν ἐξ ἐλέφαντος οἴκους ἀλσώδεις ἀπὸ νήσων τῶν χεττιιν

7 βύσσος μετὰ ποικιλίας ἐξ αἰγύπτου ἐγένετό σοι στρωμνὴ τοῦ περιθεῖναί σοι δόξαν καὶ περιβαλεῖν σε ὑάκινθον καὶ πορφύραν ἐκ τῶν νήσων ελισαι καὶ ἐγένετο περιβόλαιά σου

8 καὶ οἱ ἄρχοντές σου οἱ κατοικοῦντες σιδῶνα καὶ αράδιοι ἐγένοντο κωπηλάται σου οἱ σοφοί σου σορ οἳ ἦσαν ἐν σοί οὗτοι κυβερνῆταί σου

9 οἱ πρεσβύτεροι βυβλίων καὶ οἱ σοφοὶ αὐτῶν ἦσαν ἐν σοί οὗτοι ἐνίσχυον τὴν βουλήν σου καὶ πάντα τὰ πλοῖα τῆς θαλάσσης καὶ οἱ κωπηλάται αὐτῶν ἐγένοντό σοι ἐπὶ δυσμὰς δυσμῶν

10 πέρσαι καὶ λυδοὶ καὶ λίβυες ἦσαν ἐν τῇ δυνάμει σου ἄνδρες πολεμισταί σου πέλτας καὶ περικεφαλαίας ἐκρέμασαν ἐν σοί οὗτοι ἔδωκαν τὴν δόξαν σου

11 υἱοὶ αραδίων καὶ ἡ δύναμίς σου ἐπὶ τῶν τειχέων σου φύλακες ἐν τοῖς πύργοις σου ἦσαν τὰς φαρέτρας αὐτῶν ἐκρέμασαν ἐπὶ τῶν ὅρμων σου κύκλῳ οὗτοι ἐτελείωσάν σου τὸ κάλλος

12 καρχηδόνιοι ἔμποροί σου ἀπὸ πλήθους πάσης ἰσχύος σου ἀργύριον καὶ χρυσίον καὶ σίδηρον καὶ κασσίτερον καὶ μόλυβον ἔδωκαν τὴν ἀγοράν σου

13 ἡ ἑλλὰς καὶ ἡ σύμπασα καὶ τὰ παρατείνοντα οὗτοι ἐνεπορεύοντό σοι ἐν ψυχαῖς ἀνθρώπων καὶ σκεύη χαλκᾶ ἔδωκαν τὴν ἐμπορίαν σου

14 ἐξ οἴκου θεργαμα ἵππους καὶ ἱππεῖς ἔδωκαν ἀγοράν σου

15 υἱοὶ ῥοδίων ἔμποροί σου ἀπὸ νήσων ἐπλήθυναν τὴν ἐμπορίαν σου ὀδόντας ἐλεφαντίνους καὶ τοῖς εἰσαγομένοις ἀντεδίδους τοὺς μισθούς σου

16 ἀνθρώπους ἐμπορίαν σου ἀπὸ πλήθους τοῦ συμμίκτου σου στακτὴν καὶ ποικίλματα ἐκ θαρσις καὶ ραμωθ καὶ χορχορ ἔδωκαν τὴν ἀγοράν σου

17 ιουδας καὶ οἱ υἱοὶ τοῦ ισραηλ οὗτοι ἔμποροί σου ἐν σίτου πράσει καὶ μύρων καὶ κασίας καὶ πρῶτον μέλι καὶ ἔλαιον καὶ ῥητίνην ἔδωκαν εἰς τὸν σύμμικτόν σου

18 δαμασκὸς ἔμπορός σου ἐκ πλήθους πάσης δυνάμεώς σου οἶνος ἐκ χελβων καὶ ἔρια ἐκ μιλήτου

19 καὶ οἶνον εἰς τὴν ἀγοράν σου ἔδωκαν ἐξ ασηλ σίδηρος εἰργασμένος καὶ τροχὸς ἐν τῷ συμμίκτῳ σού ἐστιν

20 δαιδαν ἔμποροί σου μετὰ κτηνῶν ἐκλεκτῶν εἰς ἅρματα

21 ἡ ἀραβία καὶ πάντες οἱ ἄρχοντες κηδαρ οὗτοι ἔμποροί σου διὰ χειρός σου καμήλους καὶ κριοὺς καὶ ἀμνοὺς ἐν οἷς ἐμπορεύονταί σε

22 ἔμποροι σαβα καὶ ραγμα οὗτοι ἔμποροί σου μετὰ πρώτων ἡδυσμάτων καὶ λίθων χρηστῶν καὶ χρυσίον ἔδωκαν τὴν ἀγοράν σου

23 χαρραν καὶ χαννα οὗτοι ἔμποροί σου ασσουρ καὶ χαρμαν ἔμποροί σου

24 φέροντες ἐμπορίαν ὑάκινθον καὶ θησαυροὺς ἐκλεκτοὺς δεδεμένους σχοινίοις καὶ κυπαρίσσινα

25 πλοῖα ἐν αὐτοῖς καρχηδόνιοι ἔμποροί σου ἐν τῷ πλήθει ἐν τῷ συμμίκτῳ σου καὶ ἐνεπλήσθης καὶ ἐβαρύνθης σφόδρα ἐν καρδίᾳ θαλάσσης

26 ἐν ὕδατι πολλῷ ἦγόν σε οἱ κωπηλάται σου τὸ πνεῦμα τοῦ νότου συνέτριψέν σε ἐν καρδίᾳ θαλάσσης

27 ἦσαν δυνάμεις σου καὶ ὁ μισθός σου καὶ τῶν συμμίκτων σου καὶ οἱ κωπηλάται σου καὶ οἱ κυβερνῆταί σου καὶ οἱ σύμβουλοί σου καὶ οἱ σύμμικτοί σου ἐκ τῶν συμμίκτων σου καὶ πάντες οἱ ἄνδρες οἱ πολεμισταί σου οἱ ἐν σοὶ καὶ πᾶσα ἡ συναγωγή σου ἐν μέσῳ σου πεσοῦνται ἐν καρδίᾳ θαλάσσης ἐν τῇ ἡμέρᾳ τῆς πτώσεώς σου

28 πρὸς τὴν φωνὴν τῆς κραυγῆς σου οἱ κυβερνῆταί σου φόβῳ φοβηθήσονται

29 καὶ καταβήσονται ἀπὸ τῶν πλοίων πάντες οἱ κωπηλάται σου καὶ οἱ ἐπιβάται καὶ οἱ πρωρεῖς τῆς θαλάσσης ἐπὶ τὴν γῆν στήσονται

30 καὶ ἀλαλάξουσιν ἐπὶ σὲ τῇ φωνῇ αὐτῶν καὶ κεκράξονται πικρὸν καὶ ἐπιθήσουσιν ἐπὶ τὴν κεφαλὴν αὐτῶν γῆν καὶ σποδὸν ὑποστρώσονται

32 καὶ λήμψονται οἱ υἱοὶ αὐτῶν ἐπὶ σὲ θρῆνον καὶ θρήνημά σοι

33 πόσον τινὰ εὗρες μισθὸν ἀπὸ τῆς θαλάσσης ἐνέπλησας ἔθνη ἀπὸ τοῦ πλήθους σου καὶ ἀπὸ τοῦ συμμίκτου σου ἐπλούτισας πάντας βασιλεῖς τῆς γῆς

34 νῦν συνετρίβης ἐν θαλάσσῃ ἐν βάθει ὕδατος ὁ σύμμικτός σου καὶ πᾶσα ἡ συναγωγή σου ἐν μέσῳ σου ἔπεσον πάντες οἱ κωπηλάται σου

35 πάντες οἱ κατοικοῦντες τὰς νήσους ἐστύγνασαν ἐπὶ σέ καὶ οἱ βασιλεῖς αὐτῶν ἐκστάσει ἐξέστησαν καὶ ἐδάκρυσεν τὸ πρόσωπον αὐτῶν

36 ἔμποροι ἀπὸ ἐθνῶν ἐσύρισάν σε ἀπώλεια ἐγένου καὶ οὐκέτι ἔσῃ εἰς τὸν αἰῶνα

   

Dalle opere di Swedenborg

 

Arcana Coelestia #10256

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10256. 'And sweet-smelling calamus' means the perception of and affection for interior truth. This is clear from the meaning of 'sweet-smelling calamus' as the perception of and affection for interior truth; for 'calamus' means that truth and 'a sweet smell' a perception of and affection for it. For the meaning of 'calamus' as truth, see below; and for that of 'a sweet smell' as a perception of and affection for it, see just above in 10254.

[2] Here interior truth is used to mean that truth which, as it exists in the internal man, is exterior. This is in keeping with what has been stated above in 10254, namely that within the external man there is an exterior and an interior, and within the internal likewise. So it is that four sweet-smelling substances were used in the preparation of the anointing oil - myrrh of the highest quality, sweet-smelling cinnamon, sweet-smelling calamus, and cassia. 'Myrrh of the highest quality' means the perception of exterior truth within the external man, which is truth on the level of the senses; 'sweet-smelling cinnamon' interior truth there, which is truth on the natural level; 'sweet-smelling calamus' exterior truth within the internal man; and 'cassia' interior truth there. And 'olive oil' means the actual good composing affections for and perceptions of those kinds of truth.

[3] The fact that 'calamus' means interior truth becomes clear from places in the Word which mention it. In these places however it is not spoken of as 'sweet-smelling calamus' but only as 'calamus' or 'good calamus', as in Isaiah,

You have not called Me, O Jacob, and you have been weary of Me, O Israel. You have not bought Me calamus with silver, and you have not satisfied Me with the fat of your sacrifices. Isaiah 43:22, 24.

In Ezekiel,

Dan and Javan exchanged yarn in your dealings; wrought iron, cassia, and calamus were in your trading. Ezekiel 27:19.

And in Jeremiah,

To what purpose does frankincense come to Me from Sheba, and good calamus from a distant land? Jeremiah 6:20.

In these places, it is evident, 'calamus' is used to mean some attribute of the Church, and worship there; for what other reason could there be for talking about their buying calamus for Jehovah with silver or about good calamus coming to Him from a distant land? And since some attribute of the Church and its worship are meant it follows that truth or good is meant, because everything of the Church and its worship is connected with them. But exactly which kind of truth or good is meant - whether celestial or spiritual, external man's or internal man's - is clear from the internal sense, when the sequence of things mentioned is considered on this level of meaning. Then it is evident that interior truth is meant by 'calamus'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

La Bibbia

 

Exodus 30

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1 "You shall make an altar to burn incense on. You shall make it of acacia wood.

2 Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.

3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.

4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.

5 You shall make the poles of acacia wood, and overlay them with gold.

6 You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.

7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.

8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.

9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.

10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh."

11 Yahweh spoke to Moses, saying,

12 "When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.

13 They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.

14 Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.

15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.

16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."

17 Yahweh spoke to Moses, saying,

18 "You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.

19 Aaron and his sons shall wash their hands and their feet in it.

20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.

21 So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."

22 Moreover Yahweh spoke to Moses, saying,

23 "Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;

24 and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.

25 You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.

26 You shall use it to anoint the Tent of Meeting, the ark of the testimony,

27 the table and all its articles, the lampstand and its accessories, the altar of incense,

28 the altar of burnt offering with all its utensils, and the basin with its base.

29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.

30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.

31 You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.

32 It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.

33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"

34 Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;

35 and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:

36 and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.

37 The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for Yahweh.

38 Whoever shall make any like that, to smell of it, he shall be cut off from his people."