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Amos 4

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1 Išgirskite šitą žodį, Bašano karvės, esančios Samarijos kalnyne, kurios spaudžiate vargšus, skriaudžiate neturtėlius ir sakote savo valdovams: “Atneškite, ir mes gersime!”

2 Viešpats Dievas prisiekė savo šventumu: “Štai ateis jums dienos, kai jus ištrauks kabliais ir jūsų palikuonis kaip žuvis ant kabliuko.

3 Jūs išeisite pro spragas, kiekviena tiesiausiu keliu, ir būsite išmestos Harmone,­sako Viešpats”.

4 “Eikite į Betelį ir į Gilgalą ir ten nusikalskite! Aukokite rytais aukas, kas trečią dieną neškite dešimtines.

5 Aukokite raugintos duonos padėkos auką, skelbkite laisvos valios aukas! Juk tai jums patinka, izraelitai”,­sako Viešpats Dievas.

6 “Aš daviau jums švarius dantis visuose jūsų miestuose ir duonos stoką visose vietovėse. Tačiau jūs nesugrįžote pas mane”,­sako Viešpats.

7 “Aš nedaviau jums lietaus likus trims mėnesiams iki pjūties. Aš leidau lyti viename mieste, o kitame sulaikiau lietų. Vietomis palijo, o ten kur nelijo, viskas išdžiūvo.

8 Du ar trys miestai ėjo į vieną miestą atsigerti vandens, bet troškulio nenumalšino. Tačiau jūs nesugrįžote pas mane”,­sako Viešpats.

9 “Aš naikinau sausra ir pelėsiais jūsų laukų derlių, išdžiovinau sodus ir vynuogynus, figmedžius ir alyvmedžius nuėdė skėriai. Tačiau jūs nesugrįžote pas mane”,­sako Viešpats.

10 “Aš siunčiau jums marą kaip Egipte, išžudžiau kardu jūsų jaunuolius, žirgus atidaviau kaip grobį. Jūsų stovyklų smarvė pasiekė jūsų nosis, tačiau jūs nesugrįžote pas mane”,­sako Viešpats.

11 “Aš naikinau jus kaip Sodomą ir Gomorą, ir jūs tapote kaip nuodėgulis, ištrauktas iš ugnies. Tačiau jūs nesugrįžote pas mane,­ sako Viešpats.­

12 Izraeli, Aš taip su tavimi pasielgsiu, todėl pasiruošk sutikti savo Dievą!”

13 Nes štai Tas, kuris sukūrė kalnus bei sutvėrė vėją, kuris apreiškia žmogui savo mintis. Jis aušrą paverčia tamsa ir kalnų viršūnės yra po Jo kojomis. Viešpats, kareivijų Dievas, yra Jo vardas.

   

Dalle opere di Swedenborg

 

Apocalypse Explained #557

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557. Verse 9. (Revelation 9:9) And they had breastplates as iron breastplates, signifies the persuasions with which they gird themselves for combats, against which the truths of the rational-spiritual man prevail not. This is evident from the signification of "breastplates" (or coats of mail), as being defenses against evils and falsities in combats, but here defenses of evils and falsities against goods and truths, because this treats of those who are in the falsities of evil in opposition to truths. Here "breastplates" signify persuasions, because sensual men who are in the falsities of evil, who are here described, do not fight against truths from reason, for they do not see truths, but falsities only, and are therefore in the persuasion that falsities are truths, consequently they fight solely from the persuasion of falsity, and with them this persuasion is such that the truths brought forth by the spiritual-rational man are of no avail, for they are repelled as a sword is from a breastplate or coat of mail. So "breastplates as iron breastplates" signify persuasions against which truths are of no avail. That the persuasiveness with such is so infatuating and suffocating that the spiritual-rational is of no avail against it may be seen above (n. 544, 549, 556). Moreover, breastplates or coats of mail, cover that part of the body called the breast or thorax, and this signifies the spiritual affection of truth; also all affection is contained in the sound which comes forth from the breast with the speech. But those who are here signified by "locusts," who are such sensual men as are in falsities, have no other affection than that of the love of self, and because that affection is full of self-confidence and full of the persuasion that their falsity is truth, and because that affection is in the sound which comes forth from the breast with the speech, so the locusts appeared in "breastplates which were as iron breastplates." Moreover, "iron" signifies truth in ultimates, and likewise falsity there, and at the same time what is hard; and the persuasiveness that they have causes the falsity to be so hard that the truths opposed to it rebound, as if they were of no account or avail. Because the persuasion of sensual men who are in falsities from self-confidence is such, and with spirits is so powerful that it suffocates and extinguishes the rational of other spirits with whom they converse in the world of spirits, it is severely prohibited, and those who make use of it are sent among spirits where they are distressed even to swooning by other spirits by means of still stronger persuasions, and this until they desist.

[2] Because breastplates or coats of mail were in use in wars, and to put them on signified to gird oneself for war and thus to fight, therefore in the Word those who were girt for fighting are said to have put on coats of mail. Thus in Jeremiah:

Harness the horses, and go up, ye horsemen; and stand ye forth in helmets; furbish the spears, and put on the coats of mail (46 Jeremiah 46:4).

These words do not mean the combat of one army against another, but the combat of the spiritual-rational man against the natural man who, from knowledges [scientifica] falsely applied, fights against truths and goods. For this is said of the army of Pharaoh king of Egypt, whom the king of Babylon smote, and "Pharaoh king of Egypt" means such a natural man, and "the king of Babylon," near the Euphrates, means the spiritual-rational man, therefore "Harness the horses, go up, ye horsemen, and stand ye forth in helmets; furbish the spears, and put on the coats of mail," signifies such things as relate to the combat of the spiritual-rational man against the natural man who is in falsities; "horses" mean the things of the understanding, "chariots to which they were harnessed" the things of doctrine, "horsemen" the intelligent, "helmets" the things of reason, "spears" truths combating, and "coats of mail" force and strength in fighting and resisting. A "coat of mail" has this meaning because it girds the breast, and from the breast through the arms is all the strength in fighting and resisting.

[3] In the same:

Against Babylon let him bend, let him that bendeth bend his bow; against her he shall lift himself up in his coat of mail (Jeremiah 51:3).

Here, too, "coat of mail" stands for the power to fight and resist. In Isaiah:

He put on righteousness as a coat of mail, and the helmet of salvation upon His head (Isaiah 59:17).

This treats of the Lord, and of the subjugation of the hells by Him; and "righteousness as a coat of mail" signifies the zeal for rescuing the faithful from hell and the Divine love of saving the human race; and as it was from the zeal of Divine love and power therefrom that the Lord fought and conquered, so righteousness is called a "coat of mail;" while the "helmet of salvation" signifies Divine truth from Divine good, by means of which is salvation, for a "helmet" has a similar signification as the head, because it is worn on the head; that the "head" in reference to the Lord signifies Divine truth and Divine wisdom will be seen in what follows.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Jeremiah 31:29

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29 In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.