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Genesis 1:6

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6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

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Arcana Coelestia #893

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893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Note a piè di pagina:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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True Christian Religion #764

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764. IV. This night is followed by morning, and morning is the Lord's coming.

The succeeding states of the church in general and in particular are described in the Word by the four seasons of the year, spring, summer, autumn and winter, and by the four times of day, morning, midday, evening and night. Since the present-day Christian church is in night, it follows that morning is at hand, that is, the first state of a new church. It can be established from the following passages that successive states of the church are described in the Word by the four periods of daylight:

Until the evening and the morning, two thousand three hundred [days], then will the holy place be made holy 1 . The vision of the evening and the morning is truth, Daniel 8:14, 26.

One is calling to me from Seir, Watchman, what of the night? The watchman says, The morning is coming, and night again, Isaiah 21:11-12.

The end has come, the morning has come upon you, you that dwell in the land. Look, the day has come, the morning has gone forth, Ezekiel 7:6-7, 10.

Jehovah morning by morning will set His judgment in light, nor will He fail, Zephaniah 3:5. God is in her midst, God will help her when morning breaks, Psalms 46:5.

I have waited for Jehovah, my soul waits for the Lord more than those that watch for the morning, those that watch for the morning. For with Him is a wealth of redemption, and He will redeem Israel, Psalms 130:5-8.

[2] In these passages evening and night mean the final period of the church, morning its first period. The Lord Himself is also called the morning in the following passages:

The God of Israel spoke, the Rock of Israel talked to me. He is like the light of morning, a morning without clouds. 2 Samuel 23:3-4.

I am the root and offspring of David, the bright star of morning, Revelation 22:16.

From the womb of the dawn the dew of your youth is on you, Psalms 110:3.

These things are said of the Lord. It was because the Lord is the morning that He also rose from the tomb in the early morning, so as to begin a new church (Mark 16:2, 9).

[3] The Lord's coming is to be awaited, as is plainly established by His prediction of it in Matthew:

When Jesus was seated on the Mount of Olives, the disciples came to him, saying, Tell us, what is the sign of your coming and of the ending of the age? Matthew 24:3.

After the affliction of those days the sun will be darkened, and the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken. Then will the sign of the Son of Man appear, and they will see the Son of Man coming in the clouds of heaven with power and glory, Matthew 24:29-30; Mark 13:26; Luke 21:27.

As were the days of Noah, so too will be the coming of the Son of Man. Therefore be ready, for at the time you do not expect, the Son of Man will come, Matthew 24:37, 39, 44, 46.

In Luke:

When the Son of Man comes, will He find faith upon the earth? Luke 18:8.

In John:

Jesus said of John, If I want him to stay until I come... John 21:22-23.

[4] In the Acts of the Apostles:

When they saw Jesus lifted up into heaven, two men stood before them in white clothing, and they said, Jesus who has been lifted up from you into heaven, will come like this, as you have seen him going into heaven, Acts of the Apostles 1:9-11.

In Revelation:

The Lord, the God of the holy prophets, has sent His angel to show His servants what must happen. Behold, I am coming. Blessed is he who keeps the words of the prophecy 2 of this book. And behold, I am coming, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:6-7, 12.

Further:

I, Jesus, have sent my angel to bear witness of these things to you in the churches. I am the root and the offspring of David, the bright star of the morning. The spirit and the bride say, Come. And let him who hears say, Come. And let him who is thirsty come; and let whoever will, take the water of life without payment. Rev:16-17.

Further:

He who bears witness to these things says, I am coming indeed. Amen, come indeed, Lord Jesus. The grace of the Lord Jesus Christ be with you all. Amen, Revelation 22:20-21.

Note a piè di pagina:

1. Or literally: 'be justified'.

2. For 'the words of the prophecy' the Latin has 'the commands', but this is corrected in the Author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.