664. Verse 11. And after the three days and a half, signifies when it is finished, thus the end of the old church and the beginning of the New Church. This is evident from the signification of "the three days and a half," as being fullness and completion as to the end of the old church, when there is the beginning of the New Church (See above, n. 658). It is said "after the three days and a half" because in the Word "days" signify states, here the last state of the church; for in the Word all times, as "hours," "days," "weeks," "months," "years," "ages," signify states, as here the last state of the church, when there is no longer any good of love or truth of faith left. Because "days" signify states, and the establishment of the Most Ancient Church is treated of in the first chapter of Genesis, and it becomes established successively from one state to another, it is there said:

That there was evening and there was morning the first day, the second, the third, the fourth, the fifth, and the sixth days, even to the seventh, when it was finished (Genesis 1:5, 8, 13, 19, 23, 31; 2:2);

and the "days" there do not mean days, but the successive states of the regeneration of men at that time, and the consequent establishment of the church with them. So also elsewhere in the Word.

6065. 'Their flocks and their herds' means forms of the good of truth, interior and exterior ones. This is clear from the meaning of 'flocks' as interior forms of good, and of 'herds' as exterior forms of good, both dealt with in 5913, 6048. The reason forms of the good of truth are what is meant is that spiritual good, which is represented by 'Israel', is the good of truth, 4598. Forms of good as they exist in heaven or with man have two different origins; that is to say, they originate in the will or in the understanding. Good that originated in the will existed among the most ancient people who belonged to the celestial Church, whereas good that originated in the understanding existed among the ancients who belonged to the spiritual Church. The first kind of good exists with those in the inmost or third heaven, the second kind with those in the middle or second heaven. What the difference is between them, and the nature of that difference, has been stated many times in explanations. Good that has its origin in the will is good from which truth is derived, whereas good that has its origin in the understanding is good which is a product of truth, that is, it is the good of truth. Essentially this good is nothing else than truth put into practice.