287. We can also tell that love and wisdom are human by looking at heaven's angels, who are people in full beauty to the extent that they are caught up in love, and therefore in wisdom, from the Lord. The same conclusion follows from what it says in the Word about Adam's being created in the image and likeness of God (Genesis 1:26), because he was created in the form of love and wisdom.

All earthly individuals are born in the human form as to their physical bodies. This is because our spirit, which is also called our soul, is a person; and it is a person because it is receptive of love and wisdom from the Lord. To the extent that our spirit or soul actually accepts love and wisdom, we become human after the death of these material bodies that we are carrying around. To the extent that we do not accept love and wisdom we become grotesque creatures, retaining some trace of humanity because of our ability to accept them.

252. The woman' is used to mean the Church. This becomes clear from the heavenly marriage, dealt with above in 155. The heavenly marriage is one in which heaven, and so the Church, is united to the Lord by means of the proprium, even to the extent of it existing within the proprium itself; for if there is no proprium the union does not exist. And when the Lord from His mercy instills into this proprium innocence, peace, and good, it still looks like the proprium, but it is now something heavenly and richly blessed; see what has been said already in 164. But the nature of the heavenly and angelic proprium obtained from the Lord on the one hand, and the nature of the hellish and devilish proprium deriving from self on the other, defies description. The difference is like that between heaven and hell.