Arcana Coelestia #52
52. As long as someone is a spiritual man, the dominion over him runs from external man to internal man, as is said here, 'They will have dominion over the fish of the sea, over the birds of the air', and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth'. When however he becomes celestial and does what is good out of love, then the dominion over him runs from internal man to external man. This is how the Lord describes Himself, and so simultaneously the celestial man, who is a likeness of Him, in David,
You have given him dominion over the works of Your hands; You have put all things under his feet, flocks and all cattle, and also the beasts of the field, the birds of the air, 1 and the fish of the sea, and that crossing the paths of the seas. Psalms 8:6-8.
Here therefore the beasts are mentioned first, the birds next, and the fish of the sea after that, for the reason that the celestial man starts with love which resides in the will. With the spiritual man it is different. With him fish and birds, which have to do with the understanding, the domain of faith, come first, while beasts come afterwards.
Note a piè di pagina:
1. literally, bird of the heavens (or the skies)
Arcana Coelestia #2872
2872. The freedom that exists in heaven however originates in the Lord. All angels in heaven possess it. It goes, as has been stated, with love to the Lord and with mutual love, and so with an affection for what is good and true. The nature of this freedom becomes clear from the fact that everyone who possesses it communicates from inmost affection his own blessedness and happiness to another, and that to him it is also blessedness and happiness to be able to communicate these things. And because all the angels in heaven are like this, every angel is consequently the focal point of the forms of blessedness and happiness of all, and all are at the same time recipients of those of each individual. This communication itself is effected by the Lord by means of wondrous inflowings within a form beyond one's comprehension which is the heavenly form. This shows what heavenly freedom is and that it originates in the Lord alone.