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Ezekiel 17

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1 And the word of the LORD came unto me, saying,

2 Son of man, put forth a riddle, and speak a parable unto the house of Israel;

3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.

5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.

6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.

10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

11 Moreover the word of the LORD came unto me, saying,

12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;

13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:

14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.

17 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:

18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

19 Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.

21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.

22 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

   

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Hosea 2:20

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20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.

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Apocalypse Revealed #209

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209. 'Wretched and poor.' This symbolically means that they have no truths or goods.

Wretched and poor people mean, in the spiritual sense of the Word, people who lack concepts of truth and good, for they are spiritually wretched and poor. They are also meant by the people in the following passages:

I am wretched and poor, O Lord; be mindful of me. (Psalms 40:18) [NCBSP: Psalms 40:17], cf. Psalms 70:5)

Incline Your ear, O Jehovah, and answer me, for I am wretched and poor. (Psalms 86:1)

The impious bare the sword and bend their bow, to cast down the wretched and poor... (Psalms 37:14)

(The impious man) persecuted the wretched and poor man, even to slay the downcast in heart. (Psalms 109:16)

(God) will judge the wretched of the people; He will save the children of the poor... He will deliver the poor man when he cries, and the wretched man... (Psalms 72:4, 12-13)

Jehovah... delivers the wretched man from one who is too strong for him, and the poor man... from those who plunder him. (Psalms 35:10)

(The impious man) devises wicked plans to destroy the wretched with lying words, even when the poor man speaks justly. (Isaiah 37:7)

The wretched shall have their joy in Jehovah, and the poor of mankind shall exult in the Holy One of Israel. (Isaiah 29:19)

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

See also elsewhere, as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Psalms 9:18; 69:32-33; 74:21; 109:22; 140:12; Deuteronomy 15:11; 24:14; Luke 14:13, 21, 23.

The wretched and poor mean chiefly people who lack concepts of truth and goodness and yet desire them, since the rich mean people who possess concepts of truth and goodness (no. 206).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.