In general, birth order in the Bible reflects the progression of spiritual states, but the specifics of those states depends greatly on context: who the people in question are, and whether we’re talking about spiritual states as they flow to us from the Lord, or spiritual states as we advance through them to approach the Lord. For example, Esau was older than Jacob (by minutes, but it mattered), and as the elder represents a more internal spiritual state: the desire for good, and the ideas that flow from that desire. Jacob represents a more external state: the understanding of ideas that lead to good. The switched blessing, with Jacob getting the blessing Isaac meant for Esau, shows that to progress in life we need to put our understanding first for a while, though ultimately our loves will catch up and ultimately determine our true character. A similar thing happens when Jacob crosses his hands to give Ephraim, the younger of Joseph’s sons, the primary blessing over his older brother Manasseh. Both those cases describe blessings coming from the Lord, with the highest states coming from Him and extending down through lower states to get to us. There is a sort of opposite dynamic in the story of Leah and Rachel. There Jacob (representing the Lord himself, as a human, in His childhood) is advancing from more external states to more internal ones. In this case, then, the older daughter, Leah, represents a more external state which He had to work through to reach the more internal state represented by Rachael.

277. And a golden bowl full of incense. This symbolizes a confession of the Lord's Divine humanity springing from spiritual goods.

Incense symbolizes worship springing from spiritual goods - although here a confession springing from those goods - because worship in the Jewish and Israelite churches consisted principally in sacrifices and the burning of incense. Consequently they had two altars, one for sacrifices and one for the burning of incense. The first stood outside the Tabernacle and was called the altar of burnt offering, while the second was inside the Tabernacle and was called the golden altar. ¹ The reason for the two was that all worship springs from two kinds of goods - celestial good and spiritual good. Celestial good is the good of love toward the Lord, while spiritual good is the good of love for the neighbor. Worship by means of sacrifices was worship springing from celestial good, whereas worship by means of the burning of incense was worship springing from spiritual good.

It makes no difference whether you say worship or confession, as all worship is a confession.

The symbolic meaning of incense is also the symbolic meaning of the bowls that contained the incense, since a container and its contents, like an instrumental and principal cause, form a single unit.

[2] Worship springing from spiritual good is symbolized by incense in the following passages:

...from the rising of the sun, even to its going down, My name shall be great among the nations, and in every place incense shall be offered to My name... (Malachi 1:11)

They shall teach Jacob Your judgments... They shall present the smell of incense to Your nose, and a whole burnt offering on Your altar. (Deuteronomy 33:10)

I will offer to You burnt offerings of fatlings, with the incense... (Psalms 66:15)

They shall come from (round about) Judah... bringing a burnt offering..., a grain offering and frankincense... (Jeremiah 17:26)

...from Sheba they shall come; they shall bring gold and frankincense, and they shall proclaim the praises of Jehovah. (Isaiah 60:6)

Frankincense has the same symbolic meaning as incense, because frankincense was the principal aromatic substance from which incense was made.

So likewise in Matthew:

(Wise men from the east) opened their treasures, (and) they presented (to the newborn Lord) gold, frankincense, and myrrh. (Matthew 2:11)

They presented these three gifts, because gold symbolized celestial good, frankincense spiritual good, and myrrh natural good, and it is from these three goods that all worship springs.

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