Arcana Coelestia #1988
1988. Abram was a son of ninety years and nine years. That this signifies the time before the Lord had fully conjoined the internal man with the rational, is evident from the signification of “nine” when regarded as coming before ten; or what is the same, of “ninety-nine” before a hundred, for Abram was a hundred years old when Isaac was born to him. The nature of the internal sense of the Word may be seen in an especial manner from the numbers, as well as from the names, that occur in the Word; for the numbers therein, whatever they may be, signify actual things, as do the names also; for there is absolutely nothing in the Word that has not what is Divine within it, or that does not possess an internal sense; and how remote this is from the sense of the letter is especially manifest from the numbers and the names; for in heaven no attention is given to these, but to the things that are signified by them. For example, whenever the number “seven” occurs, instead of seven there at once comes to the angels what is holy, for “seven” signifies what is holy, and this from the fact that the celestial man is the “seventh day,” or “Sabbath,” and thus the Lord’s “rest” (n. 84-87, 395, 433, 716, 881). The case is similar with the other numbers, as for example with twelve. Whenever “twelve” occurs, there comes to the angels the idea of all things that belong to faith, for the reason that these were signified by the “twelve tribes” (n. 577). That in the Word numbers signify actual things, may be seen demonstrated in Part First (n. 482, 487, 488, 493, 575, 647, 648, 755, 813, 893).
[2] The case is the same with the number “ninety-nine;” and that this number signifies the time before the Lord had fully conjoined the internal man with the rational, is evident from the signification of a “hundred years,” which was Abram’s age when Isaac was born to him; for by Isaac is represented and signified the Lord’s rational man that is conjoined with His internal man, that is, with the Divine. In the Word, a “hundred” signifies the same as “ten,” for it is formed by the multiplication of ten into ten and “ten” signifies remains (as shown in Part First, n. 576). What the remains in man are, may be seen above (n. 468, 530, 561, 660, 1050), also what the remains in the Lord were (n. 1906). These arcana cannot be set forth further, but everyone may form a conclusion on the subject after he has first made himself acquainted with what remains are (for what they are is at this day unknown), provided it be known that in the Lord’s case remains mean the Divine goods that He procured for Himself by His own power, and by means of which He united the Human Essence to the Divine Essence.
[3] From all this we may see what is signified by “ninety-nine,” for this number, because it precedes a hundred, signifies the time before the Lord had fully conjoined the internal man with the rational. In the Lord’s case, the first rational was represented by Ishmael; and the nature of this rational has been sufficiently shown above (in the preceding chapter 16). But by Isaac is represented the Lord’s Divine rational, as will appear in what follows. From Abram’s staying so long in the land of Canaan (now twenty-four years, that is, ten years before Ishmael was born, and thirteen years after that) without his as yet having a son by his wife Sarai, and from the promise of a son being first given when he was ninety-nine years old, everyone can see that some arcanum is involved. The arcanum was, that he might thereby represent the union of the Lord’s Divine Essence with His Human Essence; and in fact the union of His internal man, which is Jehovah, with His rational.
Genesis 8
1
God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.
2
The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.
3
The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.
4
The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.
5
The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
6
It happened at the end of forty days, that Noah opened the window of the ship which he had made,
7
and he sent forth a raven. It went back and forth, until the waters were dried up from the earth.
8
He sent forth a dove from him, to see if the waters were abated from the surface of the ground,
9
but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.
10
He stayed yet another seven days; and again he sent forth the dove out of the ship.
11
The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.
12
He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.
13
It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.
14
In the second month, on the twenty-seventh day of the month, the earth was dry.
16
"Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.
17
Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."
18
Noah went forth, with his sons, his wife, and his sons' wives with him.
19
Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.
20
Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.
21
Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
22
While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."
