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Amos 8

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1 Der HERR HERR zeigte mir ein Gesicht, und siehe, da stand ein Korb mit reifem Obst.

2 Und er sprach: Was siehst du, Amos? Ich aber antwortete: Einen Korb mit reifem Obst. Da sprach der HERR zu mir: Das Ende ist gekommen über mein Volk Israel; ich will ihm nichts mehr übersehen.

3 Und die Lieder in dem Palaste sollen in ein Heulen verkehrt werden zur selben Zeit, spricht der HERR HERR; es werden viele Leichname liegen an allen Orten, die man in der Stille hinwerfen wird.

4 Hört dies, die ihr den Armen unterdrückt und die Elenden im Lande verderbt

5 und sprecht: "Wann will denn der Neumond ein Ende haben, daß wir Getreide verkaufen, und der Sabbat, daß wir Korn feilhaben mögen und das Maß verringern und den Preis steigern und die Waage fälschen,

6 auf daß wir die Armen um Geld und die Dürftigen um ein Paar Schuhe unter uns bringen und Spreu für Korn verkaufen?"

7 Der HERR hat geschworen wider die Hoffart Jakobs: Was gilt's, ob ich solcher ihrer Werke ewig vergessen werde?

8 Sollte nicht um solches willen das ganze Land erbeben müssen und alle Einwohner trauern? Ja, es soll ganz wie mit einem Wasser überlaufen werden und weggeführt und überschwemmt werden wie mit dem Fluß Ägyptens.

9 Zur selben Zeit, spricht der HERR HERR, will ich die Sonne am Mittag untergehen lassen und das Land am hellen Tage lassen finster werden.

10 Ich will eure Feiertage in Trauern und alle eure Lieder in Wehklagen verwandeln; ich will über alle Lenden den Sack binden und alle Köpfe kahl machen, und will ihnen ein Trauern schaffen, wie man über einen einzigen Sohn hat; und sie sollen ein jämmerlich Ende nehmen.

11 Siehe, es kommt die Zeit, spricht der HERR HERR, daß ich einen Hunger ins Land schicken werde, nicht einen Hunger nach Brot oder Durst nach Wasser, sondern nach dem Wort des HERRN, zu hören;

12 daß sie hin und her von einem Meer zum andern, von Mitternacht gegen Morgen umlaufen und des HERRN Wort suchen, und doch nicht finden werden.

13 Zu der Zeit werden die schönen Jungfrauen und die Jünglinge verschmachten vor Durst,

14 die jetzt schwören bei dem Fluch Samarias und sprechen: "So wahr dein Gott zu Dan lebt! so wahr die Weise zu Beer-Seba lebt!" Denn sie sollen also fallen, daß sie nicht wieder aufstehen.

   

Commento

 

Sun

  

The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the sun represents the Lord, with respect to His divine love wisdom, since ancient times even to the present day, worship is done and temples are built facing the rising sun. The sun signifies celestial and spiritual love and also the Lord regarding His divine love, and so the good of love from Him. In the opposite sense, it signifies a denial of the Lord's divinity, and so adulteration of the good of love.

In Genesis 15:12, 19:23, this signifies the time and state before consummation; for the sun signifies the Lord, and the celestial things of love and charity; so its setting represents the last time of the church. Its rising signifies a coming of the Lord, and the first period of a new church. (Arcana Coelestia 1837, 1859)

In Jeremiah 8:1, this signifies self-love and its lusts. (Arcana Coelestia 2441)

In Revelation 12:1, this signifies love. (Arcana Coelestia 253, Arcana Coelestia 3272[2])

Sun signifies the good of love. (Arcana Coelestia 4918[3]

(Riferimenti: Apocalypse Explained 709)


Dalle opere di Swedenborg

 

Arcana Coelestia #3272

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3272. 'Twelve princes of their peoples' means all the first and foremost features of that spiritual Church. This is clear from the meaning of 'twelve' as all things of faith and so of the Church, dealt with in 577, 2089, 2129 (end), 2130 (end); from the meaning of 'princes' as first and foremost features, dealt with in 1482, 2089; and from the meaning of 'peoples' as those who are governed by truths, dealt with in 1259, 1260, and so those who belong to the spiritual Church, for they are said to be those with whom truths predominate. The fact that all numbers in the Word mean real things becomes quite clear from the number twelve which occurs so many times. Whenever that number is used in the Word it means all things. For example, the twelve tribes in the Old Testament and the twelve apostles in the New mean all things of faith, and so all things of the Church. Here 'twelve princes' accordingly means all the first and foremost features of that Church which are represented by just so many sons of Ishmael.

[2] That the number twelve means those things becomes clear from what has been introduced in the places mentioned above, as well as from the following in the Word: In John,

I heard the number of the sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad, and so on. Revelation 7:4-6, and following verses.

Here 'twelve thousand sealed out of every tribe' means nothing else than that everyone who receives faith, that is, who receives the good that accompanies it, is saved. In the same book,

A woman encircled with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

'A woman' stands for the Church, 252, 253, 'the sun' for celestial love, 'the moon' for spiritual love, 30-38, 1529, 1530, 2441, 2495. 'Twelve stars' stands for all things of faith - 'stars' being cognitions of good and truth, which are matters of faith, 2495, 2849.

[3] In the same book,

The holy city New Jerusalem, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel. The wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. He measured the city with the measuring rod, twelve thousand stadia. And he measured its wall, a hundred and forty-four cubits (twelve twelves), which is the measure of a man, that is, of an angel. The twelve gates were twelve pearls. Revelation 21:12, 14, 16-17, 21.

Here nothing else is meant by the holy city than the Lord's spiritual kingdom, and by the gates, wall, and foundations the things that constitute charity and faith, all of which things are meant by the frequently mentioned number twelve. The fact that neither the twelve tribes nor the twelve apostles are meant literally may be recognized by anyone. In the same book,

In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:2.

'Twelve fruits' means all things of charity.

[4] In Matthew,

Jesus said, Truly I say to you, that you who have followed Me, in the regeneration, when the Son of Man sits on His throne of glory, will sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

Here 'the apostles' is not used to mean the apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, but matters of faith in their entirety, see 2129. Furthermore when the twelve tribes are referred to in the Old Testament Word they mean all things of the Church. The same applies to the twelve stones set according to the names of the twelve tribes of Israel, in the Urim and Thummim, Exodus 28:21; to the twelve loaves of the presence that were laid out on the table, Leviticus 24:5-6; and so on with every other reference to twelve. Also the names themselves of the twelve sons of Jacob or Israel contain all things of faith, as will be seen in the Lord's Divine mercy in Chapters 29, 30 below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.