La Bibbia

 

Jérémie 51:29

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29 Et la terre en sera ébranlée, et en sera en travail, parce que tout ce que l'Eternel a pensé a été effectué contre Babylone, pour réduire le pays en désolation, tellement qu'il n'y ait personne qui [y] habite.

Commento

 

Iniquity, transgression and sin

  

In the Word three terms are used to refer to bad actions: transgression, iniquity, and sin. Transgression is the least bad. It means a violation of what is true in an external context, a violation of what is right and orderly. Iniquity is next and denotes acts that violate more interior truths. Sin is the worst. It is a violation of what is holy and righteous, a violation against the Lord. Sin is the deepest kind of evil. Regarding iniquity -- to be in charity, or live a life of charity is to live a life where the acts and thoughts that have top priority are those that have within them a love for the neighbor. Sometimes our love of self, our inborn desire to put ourselves first, is stronger than our charity and we do something for ourselves at the expense of our neighbor, or even do harm to our neighbor. Such an act, if our motive is selfish, is an iniquity.

(Riferimenti: Arcana Coelestia 9156, 9965 [2-3])

Dalle opere di Swedenborg

 

Arcana Coelestia #97

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97. A further reason why life is described as breathing and breath is that members of the Most Ancient Church perceived states of love and faith by means of states of breathing, which states changed step by step in their descendants. To say anything as yet about that type of breathing is not possible since it is completely hidden from men at the present day. The most ancient people were well acquainted with it, and so are people in the next life; but nobody on earth up to now has been acquainted with it. This is why people used to liken the spirit or life to the wind, including the Lord when talking about man's regeneration, in John,

The spirit (or wind) blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who has been begotten of the spirit. John 3:8.

Similarly in David,

By the word of Jehovah were the heavens made, and all their host by the spirit (or wind) of His mouth. Psalms 33:6.

And in the same author,

You gatherest up their spirit, they breathe their last and return to their dust. You send forth Your spirit, they are created, and You renewest the face 1 of the ground. Psalms 104:29-30.

That 'breath' stands for the life inherent in faith and love is clear in Job,

It is the spirit in a man, and the breath of Shaddai 2 makes them understand. Job 32:8.

Also in the same book,

The spirit of God has made me, and the breath of Shaddai 2 has given me life. Job 33:4.

Note a piè di pagina:

1. literally, the faces

2. Usually translated the Almighty; but see 1992.

  
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Thanks to the Swedenborg Society for the permission to use this translation.